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Ingonyuluka Ngempicabadala Yempi YaseNtibaneKhuzwayo, Bonginkosi Cyprian January 2001 (has links)
Submitted in partial fulfilment of the requirements for the Degree Master of Arts in the Department of African Languages in the Faculty of Arts at the University of Zululand, South Africa, 2001. / Lolu cwarnngo lucubungula impicabadala ngempi yaseNtibane. Kunernibuzo enusa
ikhanda mayelana nokwehlulwa kwempi kaZulu ngesikhathi uZulu ebhekene ngeziqu
zamehlo namaBhunu ngonyaka ka-1838. Lolu cwaningo luzama ukuthola ukuthi yini
ngempela eyenzeka ngalolu suku lena eyabangela ukunqotshwa kukaZulu empini
yaseNtibane? Kungabe amasu okulwa ajwayelekile akawasebenzisanga uNdlela?
Kungabe kuyiqiniso ukuthi uZulu owasala kule mpi ubalelwa ezinkulungwaneni
ezintathu? Kungabe kuyiqiniso uJ...'Uthi umfula waze waphenduka igazi? Vma kuyiqiniso,
kungabe elikaZulu kuphela igazi elaphalala? Lena ngeminye yemibuzo okudingeka
iphenduleke. Lolu cwaningo luzama ukuthola izimpendulo zale mibuzo kanye neminye
ezohambe ivela
Kubhekisiswa izindlela ezazisetshenziswa uZulu uma ebutha amabutho, ukwethiwa
igama kwebutho, ukwabiwa kwezihlangu ngokwemibala enhlobonhlobo, imvunulo
yamabutho, ukuma kwempi kaZulu jikelele, izindlela zokuhlasela kanye nempicabadala
ngempi yaseNtibane. Kuyobhekisiswa imihlobiso eyiiigqizo zokunonophala kolimi kulo
msebenzi. Lokhu Imyaphuthuma ukuba kwenziwe ngoba kosiza kakhulu isizwe
kakhulukazi oSomlando, oSomafa kaZulu, izizukulwane ngezizulmlwane, izivakashi
kanye nalabo abasekhaleni lokweluleka abavakashi ikakhulu kwelakwaMthaniya.
Lolu cwaningo lunezahluko eziyisihlanu.
Isahluko sokugala "isingeniso socwaningo". Amagama asetshenzisiwe kulo rnqulu
azohlaziywa kahle ukuze ingqikithi yalokho akushoyo icace. Sibuka izinhloso
nentshisekelo yomsebenzi jikelele. Kukhonjwa indlela yokuqhuba ucwaningo kanye
nemidiyo yalo.
Isahluko sesibili siqondene "nokurna kwempi kaZulu", ukubutha, izihlangu, imvunulo
kanye namanoni olirni avela kulokhu.
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Ijenda namasiko kumanoveli wesiZuluMalaza, Thembekile Gladys 03 1900 (has links)
Thesis (MA)--University of Stellenbosch, 2002. / ENGLISH ABSTRACT: This study examines the portrayal of women characters in two postcolonial
Zulu novels: Asikho ndawo bakithi (1996) and Itshwe/e lempangele (1998).
The study is approached from a feminist theoretical framework and focuses
on gender and culture. The study concentrates on patriarchal relations
because they are most widely used as the foundation for a specifically
feminist investigation of sexual relations.
The study examines two postcolonial novels with the objective to establish
how the writers portray women characters after the introduction of the 1994
democratic dispensation in South Africa. In the past, women characters were
portrayed as stereotypes: they were either too bad or too good in line with the
dictates of the patriarchal society where women are expected to take a
subservient role, and men to assume the dominant role. This has made the
character of women in fiction exaggerated and one-dimensional in the sense
that the women characters do not develop, nor do they behave in various
respects like normal human beings. The women characters are often victims
of several circumstances caused by patriarchy and other socio-economic
factors. The aim of analisying the two novels is to compare them and observe
how women, as literary characters are portrayed.
The study found that in Asikho ndawo bakithi women characters are portrayed
as normal women who respond appropriately to the challenges of their
environment. Yet the fact that they live in abject poverty and are homeless,
make them victims of the social ills that take their lives cheap. This situation
creates tremendous stress and pressure on their lives and leads to gradual
moral degradation beyond their control.
Itshwele lempangele can be viewed as a post-apartheid novel because it has
democritised images of women characters. For example, Ndelebuli teaches
his father, Sonqisha that he should never beat up his mother whenever they
have problem. Ndelebuli thus becomes an epitome of a young man who treats
maidens and married women with dignity, respect and tolerance in the novel.
Another issue addressed in the novel is that the women characters portrayed belong to multicultural environments and the exemplary marriages are crosscultural.
Of the two novels, Itshwele lempangele presents images of liberated women
whereas in Asikho ndawo bakithi, women characters are portrayed as victims
of the legacy of the social ills of the apartheid era. / AFRIKAANSE OPSOMMING: Hierdie studie ondersoek die uitbeelding van vroue in twee post-koloniale
novelles in Zulu: Asikho ndawo bakithi (1996) en Itshwe/e lempange/e (1998).
Die studie word benader vanuit 'n feministiese toeretiese raamwerk en fokus
op gender en kultuuraspekte soos gemanifesteer in die novelles. Die studie
fokus op patriargale verhoudinge omdat dit mees algemeen gebruik word as
basis vir 'n spesifiek-feministiese ondersoek van seksuele verhoudinge.
Die studie ondersoek twee postkoloniale novelles met die doel om vas te stel
hoe die skrywers vroue-karakters voorstel na die invoer van die demokratiese
bestel in 1994 in Suid-Afrika. In die verlede is vrouekarakters uitgebeeld as
stereotipes: hulle was of net positief of net negatief uitgebeeld, in Iyn met die
patriargale gemeenskap waarin van vroue verwag is om In onderdanige rol te
he, en van mans verwag is om In dominante rol te he. Dit het die karakters
van vroue in fiksie een-dimensioneel gemaak in die sin dat vrouekarakters nie
ontwikkel nie en dat hulle in verskeie opsigte nie optree soos normale mense
nie. Die vrouekarakters was dikwels slagoffers van verskillende omstandighede
wat toegeskryf kan word aan patriargie en sosio-ekonomiese faktore.
Die doelstelling met die analise van die twee novelles is om hulle te vergelyk
en vas te stel hoe vroue as llterere karakters uitgebeeld word.
Daar is bevind in die studie dat in Asikho ndawo bakithi vrouekarakters as
normale vroue uitgebeeld word wat gepas reageer op die uitdagings van die
omgewing. Nietemin veroorsaak die feit dat vroue in uiterste armoede leef en
dikwels nie huise het nie, dat hulle slagoffers word van sosiale euwels wat
hulle lewens goedkoop maak. Hierdie toestand veroorsaak groot spanning en
druk op hulle lewens en dit lei tot morele agteruitgang buite hulle beheer.
Itshwe/e lempange/e kan beskou word as In post-apartheid novelle omdat dit
die beeld van vroue gedemokratiseer het. Die karakter Ndelebuli leer
byvoorbeeld vir sy vader dat hy nooit sy moeder moet slaan nie, watter
probleem hulle ookal mag he. Ndelebuli word die toonbeeld in die novelle van
hoe jong meisies en vroue met respek en waardigheid behandel moet word. In
Verdere verskynsel wat aangespreek word in die novelle is dat die vrouekarakters wat uitgebeeld word vanuit multikulturele omgewings kom en
dat goeie voorbeelde van huwelike kruiskultureel is.
Itshwele lempangele bied In uitbeelding van bevryde vroue, terwyl Asikho
ndawo bakithi vroue uitbeeld as slagoffers van die nalatenskap van die
sosiale euwels van apartheid.
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Cultural and religious contrasts and symbiosis in D.B.Z. Ntuli's short stories.Mayekiso, Almitta Cordelia Theresa-Marie. January 1994 (has links)
No abstract available. / Thesis (Ph.D.)-University of Durban-Westville, 1994.
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Style in L. Molefe's novel Ikhiwane elihleMsimang, Nomasonto Cabangile 11 November 2015 (has links)
M.A. (African Languages) / Please refer to full text to view abstract
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Ukuvezwa kwabalingiswa kumanoveli wesiZulu amane ka 1990Madi, S'Bongile Emmily 03 1900 (has links)
Thesis (MA)--University of Stellenbosch, 2001. / ENGLISH ABSTRACT: This work investigates characterisation in four modern Zulu novels. The
objective of the study is to examine whether or not there is development in the
portrayal of characters in recently published Zulu novels. The study is
prompted by the view that a high number of novels in African languages have
inadequate portrayal of characters (Zulu 1998).
Focus has been placed on the following four Zulu novels: Izibiba Ziyeqana,
Asikho Ndawo 8akithi, Isidleke Samanqe, and Itshwele Lempangele. The
novels were published between 1995 and 1998 and all have won literary
prizes in recognition of their high literary qualities.
It has been found in the study that the way characters are portrayed in the
four novels shows some signs of development. All the chief characters are
'round' in the sense that they change and adapt to changes and
circumstances. Even though there are serious problems, the characters are
seen to be fighting like ordinary human beings to better their lives. It is also
found in the study that antagonists in some novels are round characters.
It is concluded that this study identifies positive properties about the
development of characterisation in the Zulu novel of the late 1990's. / AFRIKAANSE OPSOMMING: Hierdie studie ondersoek karakterisering in vier moderne Zulu novelles. Die
hoofdoelstelling van die studie is om vas te stel of daar 'n ontwikkeling in die
voorstelling van karakters in onlangs-gepubliseerde Zulu novelles is. Die
studie is gemotiveer deur die siening wat bestaan dat 'n groot aantal novelles
in Afrikatale 'n onvoldoende voorstelling van karakters toon (Zulu, 1998).
Die fokus van die studie val op die volgende vier Zulu novelles: Izibiba
Ziyeqana, Asikho Ndawo Bakithi, Isidleke Samanqe en Itshwele
Lempangele. Hierdie novelles is gepubliseer tussen 1995 en 1998 en het
almal literere pryse gewen ter erkenning van hulle uitstaande letterkundige
meriete.
Die studie het bevind dat die wyse waarop die karakters voorgestel is in al
vier novelles verskeie tekens van ontwikkeling ten opsigte van die Zulu
letterkunde toon. AI die hoofkarakters is "rond" in die sin dat hulle verander en
aanpas na gelang van veranderinge en omstandighede. Selfs onder ernstige
omstandighede, veg die karakters soos gewone mense om hulle lewens te
verbeter. Daar is ook in die studie bevind dat die antagoniste in sommige
novelies ronde karakters is. Die studie identifiseer positiewe kenmerke t.o.v.
die ontwikkeling van karakterisering in die Zulu novelle in die laat 1990's. / IQOQO
Lomsebenzi ubhekane nokuvezwa kwabalingiswa emanovelini amane
wesiZulu. Kubhekwe amanoveli amasha ngenjongo yokuthola ukuthi ngabe
kukhona yini ukuthuthuka ngokuvezwa kwabalingiswa. Okwaziwayo
okwamanje wukuthi ukuvezwa kwabalingiswa emanovelini amaningi
wabomdabu kusezingeni eliphansi (Zulu 1998), yingakho-ke lomsebenzi
ubuzama ukuthola ukuthi ngabe luyabonakala yini loguquko Iwemqubekela
phambili.
Kukhethwelamanoveli alandelayo: Izibiba Ziyeqana, Asikho Ndawo Bakithi
Isidleke Samanqe, kanye ne-Itshwele Lempangele lapho kucubungulwa
loshintsho lokuvezwa kwabalingiswa ngababhali bemnyaka yabo 1990.
Lamanoveli angawoshicilelo olusuka ku-1995 ukuya ku-1998. Kuye
kwakhethwa lamanoveli ngoba azuze imiklomelo yokuthi abhalwe ngezinga
eliphezulu.
Okutholwe kulomsebenzi ukuthi ukuvezwa kwabalingiswa yilababhali
balamanovela kubonisa impumela phambili. Bonke abalingiswa abaphambili
batholakala beyizindilinga. Umlingiswa nomlingiswa lapho ehlangabezana
nezingqinamba uyaguquguquka azifune ebuhleni ngempilo yakhe. Nanoma
kunobunzima sibathola ngasosonke isikhathi balwisana nabo bazama
izindlela ezizobasa empumelelweni. Kutholakale futhi ukuthi bonke
labalingiswaabangabaphikisi (antagonists)babonakala bakhula.
Lomsebenzi uphethwa ngokuthi ziyabonakala zrmpewu zokukhula
nokuthuthuka ekuvezweni kwabalingiswa emanovelini wesiZulu wababhali
bango1990.
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A Marxist critique of D.B.Z. Ntuli's short stories04 November 2014 (has links)
M.A. (African Languages) / Please refer to full text to view abstract
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A post-apartheid Zulu novels : a critical analysis of didactic elements in J C Buthelezi's novels.January 2007 (has links)
The study addresses the reasons why Buthelezi is regarded as a post-apartheid writer. Among other reasons that are discussed in this study is that in his novels, he touches on some of the issues that were not dealt with in the apartheid period. It also looks at the didactic elements that are conveyed in Buthelezi's novels as far as the post-apartheid period is concerned. Advantages and disadvantages of the post-apartheid period to South Africans are also examined, one of the very important disadvantages being the loss of the spirit of ubuntu among the African people while they try to move on with times. / Thesis (Ph.D.)-University of KwaZulu-Natal, Pietermaritzburg, 2007.
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Ukwethulwa kwabalingiswa besifazane ngababhali besilisa nabesifazane: ukuqhathanisa / A depiction of female characters by male and female authors: a comparisonMdletshe, Simamile Nontokozo 24 October 2011 (has links)
isiZulu text / Esahlukweni sokuqala, besingenisa ucwaningo lonkana futhi sethula nenjongo yalolu cwaningo ukuze ofundayo asheshe abe nesithombe ngokuzolandela ezahlukweni ezilandelayo. Sizamile ukuveza isisekelo nokubaluleka kwalolu cwaningo njengoba sivezile ukuthi isicwaningwe kakhulu imibhalo yabesilisa ngakho-ke sizoke sibheke eyabesifazane neyabesilisa sicubungula ukuthi yibaphi abethula abalingiswa besifazane kangcono kunabanye. Sibe sesibheka nezindlela zokuhluza imibhalo. Kuso lesi sahluko sethule isakhiwo socwaningo lapho siveze zonke izahluko nokuthi yini umongo wesahluko ngasinye.
Esahlukweni sesibili, bese singena-ke sigxila kuzo izindlela zokucubungula imibhalo ezikhethelwe lolu cwaningo. Kulolu cwaningo sigxile kakhulu kuyiwumanizimu nesemiyothikhi. Sizichazile-ke lezi zindlela zokucubungula imibhalo. Isemiyothikhi inezimpawu eziningi ezithinta abalingiswa emibhalweni esiyivezile sayichaza kafuphi.
Esahlukweni sesithathu, sibe sesiqala wona umshikashika wokucubungula imibhalo engamanoveli ebhalwe ngabesifazane. Kuningi ebe kade singakubheka emanovelini kodwa ngoba injongo yalolu cwaningo lwethu ukubheka ukuthi abesifazane bethulwe kanjani nezinto ezibathintayo sisebenzise izimpawu ezimbalwa. Sibone kuzosiza ukuqale siyifingqe indaba yonke bese sidingida lezo zinto esizibone zithinta abesifazane enovelini.
Esahlukweni sesine, sicubungule amanoveli abhalwe ngabesilisa ngenhloso yokuthola ukuthi bavezwe kanjani abesifazane ngababhali besilisa. Besifisa ukubona ukuthi ukonakala okuye kuvezwe ngabesilisa emibhalweni ngabesifazane kukuliphi izinga.
Esahlukweni sesihlanu, bese sisonga, sincoma sibuka esikwenzile esahlukweni ngasinye. Kubuye kwabaluleka ukuba sibheke ukuthi empeleni yibaphi ababhali phakathi kwabesifazane nabesilisa abaveza abalingiswa besifazane kangcono sisho nezizathu ezenza sithi uhlobo lwababhali oluthize lubethula kangcono abalingiswa besifazane. Ake sijeqeze kancane khona ukwethulwa kwabalingiswa sesisonga lolu cwaningo lwethu. / Chapter 1 is introducing the research and introduces its aim so that it could be easy for the reader to depict what the whole study will be about. This chapter has also laid the background to the study as it has been said that lot of research has been done with books written by males. The focus will be on both male and female writers trying to find out who portrays female characters better. We therefore looked at the ways of analyzing literature and the structure and the gist of each chapters.
Chapter 2 we engaged in theory or the ways of analyzing literature that is used in this research. The study will mostly embark on womanism and semiotics which have been described.
Chapter 3 focuses on analyzing novels written by female writers Msimang Nelisile, Shange Maphili, Langa Zakithi and Zulu Nelisiwe. The focus is on the women portrayal. The chapter starts with a summary.
Chapter 4 has its focus on analyzing novels written by male writers Molefe Lawrence and Wanda Mjajisi. The aim was also to find out how women are portrayed by male authors. We wanted to find out the extent of the corruption of female characters as portrayed by males in their literature.
Chapter 5 this chapter summarizes and appreciates what has been done in other chapters. There was also a need to compare between the male and female writers, who portrayed females better than the other and give reasons for that judgment. / African Languages / M.A. (African Languages)
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Amasu asetshenziswa ngomasikandi besizulu emculweni waboNtombela, Sipho Albert 11 1900 (has links)
This research on the subject is one of a few written in the medium of isiZulu. Further, it is one of the few conducted on masikandi music in this depth. It identifies and analyzes strategies used by Zulu masikandis in their music.
The researcher in this study demonstrated that Zulu masikandis comprise males and females and that at present male masikandis are dominating this genre. Besides that, the study also revealed two categories of Zulu masikandis: those who recorded their music and those who could not. The researcher demonstrated also that Zulu masikandis use different effective strategies for different purposes in their music. He demonstrated that Zulu masikandis use different strategies to introduce themselves to their followers and their counterparts, to brag about certain members of their groups, to coin and use nicknames, to reveal their themes, to reveal their emotions, to use various types of imagery and to use strategies which are the results of influences of factors like Christianity, riddles, folktales and praise-poems.
Some of the challenges are that other masikandis find it very difficult to record their music owing to financial problems, other producers are corrupt, as masikandis are influential figures in public there is a danger that they can mislead the public by coining and spreading unstandardized Zulu expressions through their songs.
Finally, it must be pointed out that the study of masikandi music, particularly strategies used by Zulu masikandis, makes a great contribution to the study of literature. The reason is that it introduces a new path, the different strategies used by Zulu masikandis in their music, categories of Zulu masikandis, nicknames for Zulu masikandis which are coined by themselves and sometimes
by members of the public and different methods of collecting data to be used by other researchers. Therefore, it is worthy of publication. / African Languages / D. Litt. et Phil. (African Languages)
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Ukwethulwa kwabalingiswa besifazane ngababhali besilisa nabesifazane: ukuqhathanisa / A depiction of female characters by male and female authors: a comparisonMdletshe, Simamile Nontokozo 24 October 2011 (has links)
isiZulu text / Esahlukweni sokuqala, besingenisa ucwaningo lonkana futhi sethula nenjongo yalolu cwaningo ukuze ofundayo asheshe abe nesithombe ngokuzolandela ezahlukweni ezilandelayo. Sizamile ukuveza isisekelo nokubaluleka kwalolu cwaningo njengoba sivezile ukuthi isicwaningwe kakhulu imibhalo yabesilisa ngakho-ke sizoke sibheke eyabesifazane neyabesilisa sicubungula ukuthi yibaphi abethula abalingiswa besifazane kangcono kunabanye. Sibe sesibheka nezindlela zokuhluza imibhalo. Kuso lesi sahluko sethule isakhiwo socwaningo lapho siveze zonke izahluko nokuthi yini umongo wesahluko ngasinye.
Esahlukweni sesibili, bese singena-ke sigxila kuzo izindlela zokucubungula imibhalo ezikhethelwe lolu cwaningo. Kulolu cwaningo sigxile kakhulu kuyiwumanizimu nesemiyothikhi. Sizichazile-ke lezi zindlela zokucubungula imibhalo. Isemiyothikhi inezimpawu eziningi ezithinta abalingiswa emibhalweni esiyivezile sayichaza kafuphi.
Esahlukweni sesithathu, sibe sesiqala wona umshikashika wokucubungula imibhalo engamanoveli ebhalwe ngabesifazane. Kuningi ebe kade singakubheka emanovelini kodwa ngoba injongo yalolu cwaningo lwethu ukubheka ukuthi abesifazane bethulwe kanjani nezinto ezibathintayo sisebenzise izimpawu ezimbalwa. Sibone kuzosiza ukuqale siyifingqe indaba yonke bese sidingida lezo zinto esizibone zithinta abesifazane enovelini.
Esahlukweni sesine, sicubungule amanoveli abhalwe ngabesilisa ngenhloso yokuthola ukuthi bavezwe kanjani abesifazane ngababhali besilisa. Besifisa ukubona ukuthi ukonakala okuye kuvezwe ngabesilisa emibhalweni ngabesifazane kukuliphi izinga.
Esahlukweni sesihlanu, bese sisonga, sincoma sibuka esikwenzile esahlukweni ngasinye. Kubuye kwabaluleka ukuba sibheke ukuthi empeleni yibaphi ababhali phakathi kwabesifazane nabesilisa abaveza abalingiswa besifazane kangcono sisho nezizathu ezenza sithi uhlobo lwababhali oluthize lubethula kangcono abalingiswa besifazane. Ake sijeqeze kancane khona ukwethulwa kwabalingiswa sesisonga lolu cwaningo lwethu. / Chapter 1 is introducing the research and introduces its aim so that it could be easy for the reader to depict what the whole study will be about. This chapter has also laid the background to the study as it has been said that lot of research has been done with books written by males. The focus will be on both male and female writers trying to find out who portrays female characters better. We therefore looked at the ways of analyzing literature and the structure and the gist of each chapters.
Chapter 2 we engaged in theory or the ways of analyzing literature that is used in this research. The study will mostly embark on womanism and semiotics which have been described.
Chapter 3 focuses on analyzing novels written by female writers Msimang Nelisile, Shange Maphili, Langa Zakithi and Zulu Nelisiwe. The focus is on the women portrayal. The chapter starts with a summary.
Chapter 4 has its focus on analyzing novels written by male writers Molefe Lawrence and Wanda Mjajisi. The aim was also to find out how women are portrayed by male authors. We wanted to find out the extent of the corruption of female characters as portrayed by males in their literature.
Chapter 5 this chapter summarizes and appreciates what has been done in other chapters. There was also a need to compare between the male and female writers, who portrayed females better than the other and give reasons for that judgment. / African Languages / M.A. (African Languages)
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