Comments and Discussions : Emiko USUI (臼井恵美子)

Made available in DSpace on 2016-04-25T20:20:17Z (GMT). No. of bitstreams: 1 Fabiano Monetti.pdf: 575996 bytes, checksum: f5f170b0e8f9ee58d4cc255ca207a402 (MD5) Previous issue date: 2011-06-09 / Conselho Nacional de Desenvolvimento Científico e Tecnológico / The object of this dissertation was focused on the analysis of elements of the perception of Brazilian backwardness as an ideology in close relation with the modernization process in our country. Aspects of this perception, taken in its impressionistic manifestations, often do not relate only to the objective conditions of reality, but also to an even pre-reflective willingness, that reveals, in turn, a sense of inferiority. Thus, here it was tried to deepen the analysis of this ideological component to the extent that it is somewhat reproduced in the social and political thought produced by interpreters of Brazil. Some reflections of the sociologist Jessé de Souza on the Gilberto Freyre s works Casa-grande e senzala and Sobrados e mucambos were taken as an axis, giving prominence to the notion of "Brazilian cultural uniqueness", among others. In these arguments, it was attempted to establish points of contact and divergence with Raízes do Brasil by Sérgio Buarque de Holanda / O objetivo desta dissertação esteve voltado para a análise de elementos que informam a percepção do atraso brasileiro, enquanto ideologia em estreita relação com o processo de modernização em nosso país. Aspectos dessa percepção, tomados em suas manifestações impressionistas, frequentemente não se relacionam apenas às condições objetivas da realidade, mas também a uma disposição até mesmo pré-reflexiva, que revela, por sua vez, um sentimento de inferioridade. Assim, tenta-se aqui aprofundar a análise dessa componente ideológica, na medida em que esta se reproduz - de certa forma - no pensamento social e político produzido por intérpretes do Brasil. Tomaram-se como eixo algumas reflexões do sociólogo Jessé de Souza sobre as obras de Gilberto Freyre, Casa-grande e senzala e Sobrados e mucambos, conferindo-se destaque à noção de singularidade cultural brasileira , entre outras. Nestas argumentações tentou-se estabelecer pontos de contato e divergências com Raízes do Brasil, de Sérgio Buarque de Holanda

Made available in DSpace on 2016-04-26T14:53:08Z (GMT). No. of bitstreams: 1 Fabiano Monetti.pdf: 575996 bytes, checksum: f5f170b0e8f9ee58d4cc255ca207a402 (MD5) Previous issue date: 2011-06-09 / Conselho Nacional de Desenvolvimento Científico e Tecnológico / The object of this dissertation was focused on the analysis of elements of the perception of Brazilian backwardness as an ideology in close relation with the modernization process in our country. Aspects of this perception, taken in its impressionistic manifestations, often do not relate only to the objective conditions of reality, but also to an even pre-reflective willingness, that reveals, in turn, a sense of inferiority. Thus, here it was tried to deepen the analysis of this ideological component to the extent that it is somewhat reproduced in the social and political thought produced by interpreters of Brazil. Some reflections of the sociologist Jessé de Souza on the Gilberto Freyre s works Casa-grande e senzala and Sobrados e mucambos were taken as an axis, giving prominence to the notion of "Brazilian cultural uniqueness", among others. In these arguments, it was attempted to establish points of contact and divergence with Raízes do Brasil by Sérgio Buarque de Holanda / O objetivo desta dissertação esteve voltado para a análise de elementos que informam a percepção do atraso brasileiro, enquanto ideologia em estreita relação com o processo de modernização em nosso país. Aspectos dessa percepção, tomados em suas manifestações impressionistas, frequentemente não se relacionam apenas às condições objetivas da realidade, mas também a uma disposição até mesmo pré-reflexiva, que revela, por sua vez, um sentimento de inferioridade. Assim, tenta-se aqui aprofundar a análise dessa componente ideológica, na medida em que esta se reproduz - de certa forma - no pensamento social e político produzido por intérpretes do Brasil. Tomaram-se como eixo algumas reflexões do sociólogo Jessé de Souza sobre as obras de Gilberto Freyre, Casa-grande e senzala e Sobrados e mucambos, conferindo-se destaque à noção de singularidade cultural brasileira , entre outras. Nestas argumentações tentou-se estabelecer pontos de contato e divergências com Raízes do Brasil, de Sérgio Buarque de Holanda

At the turn of the century agrarian parties emerged in large parts of Europe. The parties had one thing in common: they stood up for the social, economic, cultural, and political interests of the agrarian society. The Swedish agrarian parties - 1 Bondeförbundet ' and 'Jordbrukarnas Riksförbund1 - were formed between 1913 and 1915.In this study the agrarian parties are not considered to be class parties. Instead, they are described as traditional parties, defending the old agrarian community against expansive industrialization. Their potential voters belonged to various social strata in the agrarian community, and their political programme, often characterized by a markedly negative view of modern society and by cultural protectionism, is summarized here under the term agrarianism. Agrarianism seen as a political theory and an applicable ideology had features in common with Conservatism as well as with Fascism and Socialism. Liberal values, however, were kept in the background.A modernization perspective is adopted in order to demonstrate that the agrarian parties were in fact traditional parties. It is assumed that regional variation in the electoral support of the agrarian parties reflects the modernization process, and, consequently, that the parties were weaker in industrial areas and stronger in socially and economically backward areas.The empirical studies show that the Agrarian parties stand out as traditional parties rather than class parties. Their voter support was stronger in areas where the historical and economic development was characterized by stagnation and conservatism, as well as in areas where social mobilization advanced slowly. In more industrialized and modernized areas conditions were quite the opposite. A study of Swedish interwar agrarianism with special regard to regional variations in party strength proves the agrarian parties to be the inheritors of a way of life formed by centuries of agrarian traditions. / digitalisering@umu

Orientador: Mariano Francisco Laplane / Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Economia / Made available in DSpace on 2018-08-17T03:56:50Z (GMT). No. of bitstreams: 1 Giesteira_LuisFelipe_D.pdf: 4152996 bytes, checksum: 3f52f1f8d46571da71a14d058e9b8c44 (MD5) Previous issue date: 2010 / Resumo: Esta tese situa-se no âmbito do esforço ainda incipiente de aprofundar as relações entre a teoria do desenvolvimento "clássica" e o estruturalismo latino-americano, de um lado, e as novas teorias da inovação tecnológica, sobretudo em sua extração schumpeteriana, de outro. A partir desse quadro mais geral, examina os limites à efetividade de políticas de inovação tecnológica no Brasil, os quais são considerados desde os determinantes estruturais de parâmetros do cálculo capitalista. Em particular, o nível de renda, o acúmulo de recursos penrosianos e a estrutura produtiva intersetorial são destacados para explicar por que a crescente intensidade da política brasileira de CT&I pouco tem se revertido em aumento dos esforços tecnológicos das firmas. Apesar de essas três causas provavelmente afetarem decisivamente a capacidade de quaisquer políticas de colocarem países que se industrializaram retardatariamente em catching up tecnológico, o estudo concentra-se na terceira destas, por sua sensibilidade relativamente maior a políticas públicas. Diversos indicadores são apresentados de forma sistemática, com vistas a averiguar a relação entre distribuição setorial e inovação tecnológica, tanto em comparativos internacionais como ao longo da história econômica recente do Brasil. Ademais, admitindo-se que a PCT&I ora em curso ainda não pode ter todo seu efeito avaliado, procedeu-se a uma avaliação de um rol representativo de projetos reembolsáveis e não reembolsáveis, típicos da política atual. Considerados quanto a seu arrojo tecnológico e quanto a sua proximidade com a atividade empresarial, avalia-se como as diferenças setoriais afetam esses atributos / Abstract: This thesis is part of the still incipient struggle towards a deeper relationship between "classical" development theory and latin-american structuralism, from one side, and contemporary theories on technological innovation, mainly in its schumpeterian approach, from the other. Taking this more general picture into account, it examines factors limiting efectiveness of technological innovation policies in Brazil, which are focused from structural determinants of capitalist cauculus standpoint. In particular, income level, accumulation of penrosian resources, and inter-sectoral productive structure seem to be of central importance to understand why growing concern on brazilian ST&I policy has generated few results in terms of technological efforts of firms. Despite these three causes are likely to explain the pervasive difficulty of backward countries to catch up with advanced ones, the research offers theoretical, historical and empiric reasons demonstrating that classical industrial policies, aiming at structural change, although having known problems, still are required to reach significative progresses in technological catching up. Taking for granted that present ST&I policy hasn't yet exhausted all its effect, we undertook an evaluation of a reperesentative set of approved projects, typical of the current policy. We evaluated them regarding technological audaciousness and proximity to entrepreneurial activity, looking for the impact of sectoral differences on these characteristics / Doutorado / Teoria Economica / Doutor em Ciências Econômicas

The ideas presented in the dissertation are based on the premise that the concept of Eastern Europe is a construction, which received its meaning(s) trough events and shifts, which also shaped the idea of Europe. To analyze these influences several labels and aspects of history, which constructed the concept of Eastern Europe can be recognized. The author argues that there can be five important aspects, forming the concept and providing meanings, discerned and considered: (1) geography associated with the Eastern border of the European continent and its flexibility; (2) cultural trends, mainly provided by the ideas of the Enlightenment, which present the eastern part as wild, barbaric and uncivilized; (3) political formations, which by military and political means conquered or lost the region, alienating it with the West or making it a 'buffer zone'; (4) Economic aspects of backwardness and the constant try to catch-up with the West; and (5) the discourse about the region itself, historiography depicting the formations and ascribing labels to discourse. Powered by TCPDF (www.tcpdf.org)

Occidentalism in Russian Travel Literature in the 18th Century: Example of Nikolaj Mihailovič Karamzin Summary The purpose of this research is to explore how the national and cultural identity of Russia was constructed in the eighteenth century through the vehicle of travel writing. At the heart of this research is a close analysis of the travels of the Russian author Nikolaj Karamzin to the Western Europe. Karamzin's Letters of a Russian Traveller is a travelogue in the form of memoir in epistolary arrangement based on his travels through the states of Germany, Switzerland, France and England in 1789-1790. The era and the author chosen are justified by the graveness that the eighteenth century has for the history of the Russian literature. An era of major transformations in all social and cultural aspects of the till-then known Russian lifestyle set the ground for a move towards modernity. By travelling to the Western Europe and displaying the values and rich greatness of some aspects of the cultural, political and social lives, Karamzin proposes a set of alternative national ideals. These ideals would assist the country and the nation to get closer to the standards of the Western traditions and subsequently closer to 'paradise' and the 'perfect' life. As a contextual backup for the analysis of Karamzin's...

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Darbe atlikta teorinė analizė parodė, kad labai svarbus vaiko kalbos ugdymo principas – kompleksiškumas, kuriame menas vis dažniau tampa svarbia grandimi jungiant pedagogų darbą su specialiųjų poreikių vaikais, nes kuriant sudaromos sąlygos vaikų bendravimo, kalbėjimo įgūdžiams formuoti. Vis dažniau molis, kaip dailės terapijos plastinė medžiaga, naudojamas visose dailės terapijos sferose, ypač edukacinėse programose. Iškelta hipotezė, kad vaikų ugdymo veikloje naudojamas lipdymas iš molio yra veiksmingas vaikų kalbai ugdyti. Atliktas veiksmo – veiklos tyrimas, kurio tikslas – sukurti ir išbandyti praktinį lipdymo iš molio veiklos modulį bei atskleisti jo veiksmingumą vaikų kalbai ugdyti. Tyrime dalyvavo 9 ikimokyklinio amžiaus vaikai, turintys įvairaus lygmens, nuo nežymaus iki žymaus, kalbos neišsivystymą. Pagrindiniai tyrimo ugdytinių atrankos kriterijai: kalbos sutrikimai, ikimokyklinis amžius. Tyrimas vyko dviejose grupėse, vedant vaikams užsiėmimus su moliu. Empirinėje dalyje rezultatai nagrinėjami kokybinės analizės metodu – išskiriami, nagrinėjami lyginamosios analizės metodu. Buvo analizuojama kiekvieno vaiko kalbos plėtotė bei skaičiuojamos pavartotos kalbos dalys, žiūrint paveikslėlius ir lipdant iš molio, fiksuojamas pokytis. Analizės atskleidė svarbiausias tyrimo išvadas: 1. Atlikus mokslinės literatūros analizę, sukurtas praktinis lipdymo iš molio veiklos modelis, skatina vaikų kalbos plėtotę. 2. Vaikų kalbos fiksavimas, analizavimas ir lyginimas įrodė, kad... [toliau žr. visą tekstą] / Theoretical analysis carried out in the work disclosed that a very important principle of child speech development is complexity, where art more and more often becomes an important link between work of pedagogues and children of special needs, because conditions for the development of children’s communication and speech are formed when creating. A hypothesis was raised, that clay modeling used in the activities of children’s development is effective on development of children speech. An action-activity research was carried out, the purpose of it was to create and test a practical clay modeling module and to reveal its effectiveness on development of children speech. 9 preschool children, having speech backwardness of various levels, insignificant and significant, participated in the research. The main criteria of the selection of children for the research: speech disorder, preschool age. In the empirical part the results were analyzed using qualitative analysis method – collected, analyzed using comparative analysis method. The development of every child’s speech was analyzed, used parts of speech were calculated, change was fixated when looking at pictures and clay modeling. The analyses revealed the most important conclusions of the research: 1. The database of the research showed that the chosen research method – the sessions led during the examination of activities, implementing clay modeling model, extended the speech of children – when clay modeling children spoke in... [to full text]

A principal proposição da teoria de Douglass North é que as instituições formam-se com diferentes graus de eficiência de sociedade para sociedade para promover a cooperação entre os agentes. Existem, a princípio, dois tipos de eficiência: a produtiva e a adaptativa. À luz das formulações teóricas de North e dos "interpretes" do Brasil, a saber, Sérgio Buarque de Holanda, Vianna Moog e Raymundo Faoro, este trabalho analisa as especificidades das instituições brasileiras que justificam seu atraso. Dessa leitura comum, apesar de os "interpretes" e North perfilharem-se a marcos teóricos bem distintos, destacou-se o fato da sociedade brasileira ser ineficiente tanto em termos produtivos quanto adaptativos. Duas razões justificam a ineficiência produtiva: a primeira diz respeito à cooperação, ou seja, produziu-se um intercâmbio baseado nas redes de relações pessoais em detrimento da impessoalidade advogada por North. A segunda razão advém do fato de o marco institucional brasileiro não ter estimulado a competição. Em Faoro, isto ocorre porque o Estado não assume o papel de fiador de uma ordem jurídica impessoal e universal. Em Sérgio Buarque, a devoção dos brasileiros para com as relações pessoais, ensejou um tipo de cooperação contrária às instituições modernas como o Estado e o mercado. Para Moog, por sua vez, as relações capitalistas foram desvirtuadas pelo espírito predatório herdado das bandeiras. Em se tratando da eficiência adaptativa, poder-se-ia dizer, de acordo com Faoro, que o tipo de arranjo institucional que se desenvolveu no Brasil favoreceu o interesse dos grupos de poder em detrimento dos direitos dos cidadãos. Para Sérgio Buarque e Vianna Moog, a educação no país apresentou-se mais como ornamento e fonte de prestígio formal do que meio para gerar conhecimento produtivo. Quanto à democracia e a garantia das liberdades, para Sérgio Buarque, o que de fato existiu foi a substituição de um personalismo por outro. Em Moog, tanto os valores que animaram os bandeirantes, quanto o mazombo, incentivaram o desenvolvimento de uma ética contrária ao espírito público. Por fim, no que diz respeito à mudança institucional, o patrimonialismo, na visão de Faoro, é a estrutura que se renova e se perpetua, sendo a mudança filtrada pelo estamento. Em Sérgio Buarque, é o personalismo o elemento a permanecer em todo o processo de mudança institucional. Na concepção de Moog, é o espírito predatório herdado das bandeiras elevado à condição de imagem mental coletiva que impede a mudança institucional. / The main proposition of Douglass North's theory is that institutions are formed with different degrees of efficiency of society for society to promote cooperation among agents. There are, in principle, two types of efficiency: the productive and adaptive. Despite the theoretical formulations of North and "interpreters" of Brazil, namely, Sérgio Buarque de Holanda, Vianna Moog and Raymundo Faoro, this work examines the peculiarities of Brazilian institutions to justify their "backwardness". From this common reading, although the "interpreters" and North shares distinct theoreticals framework, there is the fact that brazilian society is inefficient in terms productive and adaptive. Two reasons justify the productive inefficiency: the first relates to cooperation, that is produced is an exchange based on networks of personal relationships rather than impersonality sustained by North. The second reason is the fact that the Brazilian institutional matrix has not encouraged competition. To Faoro, this occurs because the State does not assume the role of guarantor of an impersonal and universal legal order. To Sérgio Buarque, the devotions of brazilians to personal relationships encouraged a type of relationship against the modern State and market. To Moog, in turn, the capitalist relations have been corrupted by predatory spirit inherited the "bandeiras". In the case of adaptive efficiency, one could say, according Faoro, the type of institutional arrangement that has developed in Brazil favored the interests of groups of power to the detriment of citizens' rights. According to Sérgio Buarque and Vianna Moog, education in the country has been presented more as ornament and source of prestige than as a way to generate productive knowledge. In respect to democracy and liberties, which in fact existed, second Sérgio Buarque, was the replacement of one by another personalism. To Moog, both the values that animated the "bandeirantes", as mazombo, encouraged the development of an ethic against the public spirit. Finally, with respect to institutional change, the patrimonialism, in the view of Faoro, is the structure that is renewed, the change is filtered by the groups of status. In Sérgio Buarque, personalism is the element to remain in the whole process of institutional change. In View of Moog, the predatory spirit of "bandeiras", like a collective simbol, is the legacy that prevents institutional change.