<p>Genom att titta på utvalda kategorier av fasta fornlämningar, fornfynd och platsnamn lokaliserar uppsatsen centralplatser på Öland under folkvandringstid. Kategorierna som har studerats närmre är fynd av guld, glas, bronsstatyetter, svärd och svärdsdetaljer, fornborgar, storgårdar samt platsnamn indikerande gudanamn och kultplatser. Centralplatsindikatorer från romersk järnålder har också gåtts igenom i syftet att få en bild av även denna periods centralområden på Öland. Resultaten har sedan jämförts och kontinuitet respektive diskontinuitet diskuterats. Resultaten har även jämförts med tidigare studier av centralområden och sett om dessa har gått att vidimera eller falsifiera.</p> / <p>This study has located central places from the Migration Period on Öland by studying chosen categories of ancient monuments, archaeological finds and place names. The chosen categories are gold, glass, bronze statuettes, swords and sword details, hillforts, large farms and place names indicating names from the gods and places of worship. I have also studied indications of central places from the Roman Iron Age, to get a picture of the central areas from this period too. The results from the two periods have then been compared and continuity and discontinuity is discussed. The results has also been compared with earlier research and watched if their theories have been possible to certify or falsify.</p>

Genom att titta på utvalda kategorier av fasta fornlämningar, fornfynd och platsnamn lokaliserar uppsatsen centralplatser på Öland under folkvandringstid. Kategorierna som har studerats närmre är fynd av guld, glas, bronsstatyetter, svärd och svärdsdetaljer, fornborgar, storgårdar samt platsnamn indikerande gudanamn och kultplatser. Centralplatsindikatorer från romersk järnålder har också gåtts igenom i syftet att få en bild av även denna periods centralområden på Öland. Resultaten har sedan jämförts och kontinuitet respektive diskontinuitet diskuterats. Resultaten har även jämförts med tidigare studier av centralområden och sett om dessa har gått att vidimera eller falsifiera. / This study has located central places from the Migration Period on Öland by studying chosen categories of ancient monuments, archaeological finds and place names. The chosen categories are gold, glass, bronze statuettes, swords and sword details, hillforts, large farms and place names indicating names from the gods and places of worship. I have also studied indications of central places from the Roman Iron Age, to get a picture of the central areas from this period too. The results from the two periods have then been compared and continuity and discontinuity is discussed. The results has also been compared with earlier research and watched if their theories have been possible to certify or falsify.

<p>In this essay I have chosen to do a cursory study of the spread of the figural gold foils. Emanating from foremost the Vendel time (550 – 800 e Kr) in the Scandinavian countries Norway, Sweden and Denmark. I will also discuss their relationship to so called central places. Three central locations are in focus in this essay: Borg in Lofoten, Slöinge in Halland and Uppåkra in Skåne. I will also discuss when and why the religious cult changed during the Vendel period to Viking age.</p> / <p>I denna Uppsats har jag valt att göra en översiktlig studie utav spridningen av guldgubbar. De härstammar från Vendeltid (550 – 800 e Kr) i de Skandinaviska länderna Norge, Sverige och Danmark. Här kommer jag också att diskutera deras koppling till så kallade centralplatser. Det ger en fördjupningsstudier i  följande tre centralplatser: Borg i Lofoten, Slöinge i Halland och Uppåkra i Skåne. Här kommer även att diskuteras när och varför kulten förändrades under Vendeltid till Vikingatid.</p>

In this essay I have chosen to write about graves, settlements and historical, important central places during the late Iron Age and the introduction of Christianity in the east of Blekinge. The reason why I have chosen to write about this is because the area has many ancient monuments and not much have been written about the area. The main question is who where the people who lived there and why did they choose to settle there.

In this essay I have chosen to do a cursory study of the spread of the figural gold foils. Emanating from foremost the Vendel time (550 – 800 e Kr) in the Scandinavian countries Norway, Sweden and Denmark. I will also discuss their relationship to so called central places. Three central locations are in focus in this essay: Borg in Lofoten, Slöinge in Halland and Uppåkra in Skåne. I will also discuss when and why the religious cult changed during the Vendel period to Viking age. / I denna Uppsats har jag valt att göra en översiktlig studie utav spridningen av guldgubbar. De härstammar från Vendeltid (550 – 800 e Kr) i de Skandinaviska länderna Norge, Sverige och Danmark. Här kommer jag också att diskutera deras koppling till så kallade centralplatser. Det ger en fördjupningsstudier i  följande tre centralplatser: Borg i Lofoten, Slöinge i Halland och Uppåkra i Skåne. Här kommer även att diskuteras när och varför kulten förändrades under Vendeltid till Vikingatid.

<p>In this essay I have chosen to write about graves, settlements and historical, important central places during the late Iron Age and the introduction of Christianity in the east of Blekinge. The reason why I have chosen to write about this is because the area has many ancient monuments and not much have been written about the area. The main question is who where the people who lived there and why did they choose to settle there.</p>

This essay studies the runic inscriptions from the Migration period in Sweden and their connection to central places. The essays main focus is to identify the find location of the runic inscriptions and through that investigate if they appear in or nearby a central place from the same time period. The essay is divided into three different parts, in the first part I locate the runic inscriptions location of discovery. The second part contains locating defined central places or central areas in or nearby the location of the runic inscriptions. In the last part I separate the runic inscriptions and the objects material on which it is found upon, in order to identify if it is the inscription itself, or the object itself, which can be linked to centrality in the landscape. The result of the study shows that 10 % of the treated runic inscriptions are found in a defined central place during the Migration period in Sweden. 67 % of the runic inscriptions has been found in defined central areas, which all together means that 77 % of the treated runic inscriptions are connected to centrality in the landscape during the Migration period in Sweden. Furthermore, 15 % of the inscriptions can possibly be linked to central areas and the last 8 % show no connection to any sort of centrality in the landscape.

In the 3rd century, over a relatively short time span more than 100 hillforts were constructed in the southern part of Uppland. In 750 A.D. most were deserted. This period coincides with large political changes in Europe. It also marked a time with increasing water-borne long-range trade. The thesis seeks to find correlations between the sudden emergence of the hillforts, and the long-range trade, in the context of models for ancient economics. The thesis shows that there is a strong correlation between the location of the hillforts and the waterways. It also shows a correlation between hillforts and grave mounds, indicating the hillforts role as a monument for a local elite. The central place for the waterways is Old Uppsala, supporting the assumption made by Michael Olausson and Anders Bornfalk Back, that Old Uppsala was a regional center. In terms of World Systems Theory, Old Uppsala would be a core, dependent on goods from a periphery. Highlighting interactions between the WST sub-systems using New Institutional Economics, the thesis points to the use of tribute systems between a local elite and the surrounding area both for generating trade and constructing the hillforts, manifesting the local leader and controlling the waterways, governed by Old Uppsala. / Under det 3:e århundrandet, byggdes under en relativt kort tidsperiod fler än 100 fornborgar i södra Uppland. År 750 e.Kr. hade de flesta övergivits. Denna period sammanfaller med stora politiska förändringar i Europa. Det var också en tid när vattenburen långväga handel ökade. Uppsatsen söker korrelationer mellan den plötsliga uppkomsten av fornborgarna, och den långväga handeln, i en kontext av modeller för forntida ekonomiska system. Uppsatsen påvisar en stark korrelation mellan fornborgarnas placering och farlederna. Den visar också en korrelation mellan fornborgar och gravhögar, som indikerar fornborgarnas roll som monument för den lokala eliten. Centralplatsen för farlederna är Gamla Uppsala, vilket ger stöd till antagandet av Michael Olausson och Anders Bornfalk Back, att Gamla Uppsala var ett regionalt centrum. I termer av ”World Systems Theory”, var Gamla Uppsala en ”core”, beroende av varor från en periferi. Genom att tydliggöra interaktioner mellan de olika WST-systemen med hjälp av New Institutional Economics, pekar uppsatsen på användandet av tributsystem mellan en lokal elit och dess omgivning, både för att möjliggöra handel och för att uppföra fornborgarna, och därigenom manifestera den lokala ledaren och kontrollen över farlederna, styrt från Gamla Uppsala.

No description available.

To date, previous discussions of the practise of ”weapon deposition” in prehistoric Scandinavia have focused primarily on the Roman Iron Age. The focus of these investigations have been the large offerings of weapons in bogs, which were presumably taken from enemies defeated in battle. Until recently, these particular kind of ritual practises were thought to have ceased in the middle of the 6th century. It is now widely acknowledged, however, that this sort of ritual practises did not simply dissappear, but instead re-emerged during the Vendel- and Viking age in a changed state. These rites, which are frequently associated with elite groups and so called ”central places” are embodied, for example, in the weapons and other valuable objects deposited in the lake adjacent to the Late Iron Age magnate site at Tissø, Denmark. Similar finds have been recovered in Scania and Gotland, but these practises have not received enough attention compared to other ritual aspects of the Viking Age. This essay therefore aims to investigate the ideologies and motivations underpinning these rites, and provide a reassessment of their possible connection to elites, political and religious centralization, and central places/manorial sites.