The current study used phenomenology to explore how Mainland Chinese immigrants with type 2 diabetes engage in the self-management of diabetes in Canada. A total of 18 participants were interviewed (8 were male and 10 were female). The average age of the participants was 50.7 years old. Overall, participants were highly motivated in their diabetes management. They were seeking information on how to manage their diabetes from both formal and informal channels. The majority of them didn’t include traditional Chinese medication in their treatment due to the negative views they had towards it. They had a fear of western medication because of the possible side effects associated with it; however, many of them had to take medication when their condition was not managed with lifestyle intervention alone. Participants were in favour of lifestyle intervention, including diet management and physical activity. They changed from mindless eating to mindful eating, specifically, reducing their overall food intake with reduced carbohydrate, protein and increased vegetable intake. They acknowledged the importance of physical activity in diabetes management, but encountered more barriers in achieving the desired level of physical activity. Glucose level was used as a biofeedback to the changes they made in western medication, nutrition therapy, and physical activity. Balance and control were achieved as they have learned to manage their condition while living a “normal” life.

Neste trabalho, estuda-se a alternância de código chinês-português por imigrantes chineses que moram no Rio Grande do Sul. Analisam-se vinte e duas vinhetas, coletadas durante três meses, na perspectiva da sociolingüística interacional (GOFFMAN, 2002; BLOM; GUMPERZ, 2002; TANNEN; WALLAT, 2002; AUER, 1955, 1999). As vinhetas foram agrupadas em quatro categorias: tecnologia de informação, cultura, papel emocional e papel funcional. Um quinto conjunto de vinhetas foi analisado no que se refere à interferência do chinês no português, quando da alternância de código. A análise revelou que a alternância de código, circunscrita a temas e a necessidades expressivas ligadas à tecnologia, às diferenças culturais, à expressão de emoções, aos usos funcionais, é pista para o enquadre de eventos interacionais pela conversa no cenário brasileiro, mas ainda numa perspectiva oriental. Isso se reflete na própria estrutura das seqüências alternadas do português, em que traços gramaticais do chinês se fazem presentes de forma marcante. / Submitted by Marcelo Teixeira (mvteixeira@ucs.br) on 2014-05-19T17:18:51Z No. of bitstreams: 1 Dissertacao Wu Xiao Mei.pdf: 580394 bytes, checksum: 1edd005d606cf044d01baf39b301f3c7 (MD5) / Made available in DSpace on 2014-05-19T17:18:51Z (GMT). No. of bitstreams: 1 Dissertacao Wu Xiao Mei.pdf: 580394 bytes, checksum: 1edd005d606cf044d01baf39b301f3c7 (MD5) / This paper studies Chinese-Portuguese code-switching by Chinese immigrants in Rio Grande do Sul, Brazil. Twenty-two discourse excerpts, collected during three months, were analyzed in the interactional sociolinguistics approach (GOFFMAN, 2002; BLOM; GUMPERZ, 2002; TANNEN; WALLAT, 2002; AUER, 1955, 1999). The excerpts were grouped in four categories: information technology, culture, emotional role and functional role. A fifth set of excerpts was analyzed in what refers to the interference of Chinese on Portuguese in code-switching. The analysis showed that code-switching, circumscribed to topics and expressive needs related to technology, cultural differences, expression of emotions, functional uses, is a cue to the framing of interactional events in the Brazilian scene, but still in an eastern perspective. This state of affairs is reflected in the structure of alternated sequences in Portuguese, in which Chinese structural features are strong.

For a number of years, Canadian immigration selection policy has deliberately emphasized the human capital characteristics of applicants in determining admissibility for permanent residence. Largely due to these measures, Chinese immigrants today are overwhelmingly well-educated and skilled. This thesis examines the role of geography in shaping Chinese newcomers’ post-arrival employment status, with an emphasis on working in the high-tech sector. Given that Ottawa is a leading node of high-tech employment in Canada, this project initially investigates the probability that Chinese newcomers will work in the high-tech sector in Ottawa-Gatineau relative to other cities. The project subsequently examines the degree to which employment in the high-tech sector in Ottawa-Gatineau is related to ethnic, social and demographic characteristics of local spaces where people live and work. All aspects of the study adopt a gender lens with respect to interpreting employment status. The study finds that Chinese immigrants in Ottawa-Gatineau are more likely to work in this sector than their counterparts in Vancouver and Toronto. They are also more likely to work in high-tech relative to individuals in other immigrant groups or the Canadian-born population. With respect to co-ethnic residential and work spatial configurations, as well as social and demographic characteristics of residential neighbourhoods, the study finds that these factors exert quite different influences on the likelihood that Chinese women and men will work in Ottawa-Gatineau’s high-tech sector. The results are quite distinctly different for women and men, and underline the importance of a gendered analysis of relationships between geographic location/place and employment status.

Neste trabalho, estuda-se a alternância de código chinês-português por imigrantes chineses que moram no Rio Grande do Sul. Analisam-se vinte e duas vinhetas, coletadas durante três meses, na perspectiva da sociolingüística interacional (GOFFMAN, 2002; BLOM; GUMPERZ, 2002; TANNEN; WALLAT, 2002; AUER, 1955, 1999). As vinhetas foram agrupadas em quatro categorias: tecnologia de informação, cultura, papel emocional e papel funcional. Um quinto conjunto de vinhetas foi analisado no que se refere à interferência do chinês no português, quando da alternância de código. A análise revelou que a alternância de código, circunscrita a temas e a necessidades expressivas ligadas à tecnologia, às diferenças culturais, à expressão de emoções, aos usos funcionais, é pista para o enquadre de eventos interacionais pela conversa no cenário brasileiro, mas ainda numa perspectiva oriental. Isso se reflete na própria estrutura das seqüências alternadas do português, em que traços gramaticais do chinês se fazem presentes de forma marcante. / This paper studies Chinese-Portuguese code-switching by Chinese immigrants in Rio Grande do Sul, Brazil. Twenty-two discourse excerpts, collected during three months, were analyzed in the interactional sociolinguistics approach (GOFFMAN, 2002; BLOM; GUMPERZ, 2002; TANNEN; WALLAT, 2002; AUER, 1955, 1999). The excerpts were grouped in four categories: information technology, culture, emotional role and functional role. A fifth set of excerpts was analyzed in what refers to the interference of Chinese on Portuguese in code-switching. The analysis showed that code-switching, circumscribed to topics and expressive needs related to technology, cultural differences, expression of emotions, functional uses, is a cue to the framing of interactional events in the Brazilian scene, but still in an eastern perspective. This state of affairs is reflected in the structure of alternated sequences in Portuguese, in which Chinese structural features are strong.

For over two hundred years, Chinese immigrants have brought ancient customs and musical traditions to their new homes in America. As in many immigrant communities, a new heritage that embodies and exhibits both the quintessential features of American culture and genuine Chinese heritage have come together to form new expressive cultures that are uniquely "Chinese American." As the youngest of the major American Chinese immigrant centers, the city of Houston, Texas provides an exemplary example of a distinct cultural cohesion that, in part, resulted from significant cultural and political upheavals in the latter half of the twentieth century. During this era of political unrest, many Chinese people's attitudes towards their traditional culture changed drastically. The Houston Chinese Traditional Music Group (HCTMG) is a Chinese orchestra comprised of amateur and professional musicians ranging in age from 13 to over 60 years old. Performing regularly for the Chinese immigrant population in Houston, HCTMG's take on traditional Chinese music deviates greatly from that of older, more established immigrant communities on the East and West Coasts and in some parts of mainland China. Via participant observation, interviews, and analysis of source materials, this paper examines how changing political and economic climates in China during the 1960s to the 1990s—when the majority of HCTMG musicians lived in China –are reflected in the musical decisions of HCTMG and the greater Houston Chinese immigrant community at large.

L’histoire de l’immigration chinoise en Europe remonte au XVIe siècle. Les premiers journaux chinois y ont vu le jour trois siècles plus tard. Ils avaient pour but de chercher des solutions pour la Chine qui était troublée. Progressivement évolué, l’accent de ces médias ethniques est mis aujourd’hui plutôt sur la vie des immigrés chinois. Cependant, le gouvernement chinois a toujours en quelque sorte des contacts avec les communautés et les médias chinois d’outre -mer. Alors,cette thèse a pour but d’examiner les relations actuelles entre la politique chinoise,les migrants et les médias chinois en Europe.Aujourd'hui, sous le contexte de la mondialisation, les technologies de l'information et de la communication permet la diffusion globale à tous les types de médias chinois. Mais face aux sources d’informations de plus en plus variées,beaucoup d’immigrés chinois conservent une relation étroite et privilégiée avec les médias ethniques locaux. Parallèlement, le gouvernement chinois a toujours l’intention de maintenir un lien avec les migrants chinois du monde entier et de propager la culture chinoise à travers ces communautés, surtout les médias ethniques. En analysant l’évolution de la politique chinoise et les échanges entre les autorités chinoises et les médias chinois en Europe, on observe un rapprochement entre les deux acteurs, mais avec prudence. À travers une analyse de contenu des médias et une enquête effectuée dans sept pays européens sur la réception des immigrés chinois, cette recherche montre ensuite que les médias chinois d’outre-mer jouent le rôle d’un conciliateur et d’un porte-parole parmi les membres de la communauté. / The history of Chinese immigration in Europe dates back to the sixteenth century. The first Chinese newspapers were born there three centuries later. This ethnic media was created to seek solutions for China which was troubled at that time. Its focus has been changed to the local Chinese immigrants’ life progressively for over a century. However, the Chinese government still somehow contacts with the Chinese communities and the ethnic media in Europe. So this thesis aims to study and reveal the current relationship among China’s policy, Chinese migrants and the Chinese language media in Europe. Nowadays, in the context of globalization, the information and communication technologies enables global broadcast for all kinds of Chinese media. But despite this variety of information sources, many Chinese immigrants in Europe maintain a close and special relationship with the ethnic media. Meanwhile, the Chinese government always intends to maintain a close relation with Chinese migrants around the world and spread the Chinese culture through these communities, especially through ethnic media. By analyzing the development of China’s policy and the interactions between the Chinese authorities and Chinese media in Europe, this thesis observes a special connection with caution. Then, through a content analysis of media and a survey of Chinese immigrants conducted in seven European countries, this research reveals that the Chinese over seas media fulfils the functions of a conciliator and a spokes person within the community.

Extant research suggests the necessity for teachers to be culturally responsive to teach effectively to a diverse classroom. Extant research has also examined the perspectives of immigrant students in Western countries and the perspectives of teachers teaching to immigrant students. However, few studies have examined the perspectives of Canadian teachers lived experiences teaching first-or second-generation Chinese students. This qualitative study used a phenomenological approach to examine the experiences of six Canadian teachers who have taught first-or second-generation Chinese students and who have interacted with family members. The participants included four female and two male teachers with one teacher who taught in primary school and five teachers who have taught, and continue to teach in high school. The participants presently reside in British Columbia, Canada. The study’s data were gathered by semi-structured interviews, which were transcribed and analyzed to find common themes and the essence of the participants’ experiences. The study’s results indicated that Canadian teachers find teaching first-or second-generation Chinese students to be both positive and challenging. There are numerous differences between Chinese and Canadian preferences of learning, communicating, expectations, values, and perspectives of success, education, mental illness and learning challenges. The participants also provided recommendations for teachers and schools when teaching first- or second-generation Chinese students. / Graduate

There is a gap in our field regarding leisure research on specific ethnic groups. Therefore, the purpose of this study is to understand the experience of leisure and of involvement in the First Chinese Senior Association of Vaughan (FCSAV) for Chinese adults aged 50 to 65 years who have been living in Canada for at least five years. As this is a phenomenological study, the main focus is on the meanings and experiences of these participants. Purposeful sampling methods were used to find participants who fit the study criteria of being a Chinese immigrant from Mainland China and/or Hong Kong, living in Canada for at least five years, between the ages of 50 to 65, a member of the First Chinese Senior Association of Vaughan, and participating in at least one activity at the Centre at the time of interview. Altogether, 13 face-to-face semi-structured interviews were conducted over two weeks in July 2010. Five main essences were developed from the analysis of the interview data: changing leisure with changing culture; achieving and maintaining health; experiencing freedom and choice; cultural expression and cultural learning; and feeling a sense of community. Interestingly, there was also an overarching theme of leisure as an essential component to life. These findings exemplify the great value Chinese immigrants place upon leisure as they experienced it at the FCSAV as well as its connection to holistic health. Also, leisure at the club was described as a site for cultural expression and the development of community. Overall, implications of this study will be of most value to recreation practitioners and researchers by allowing for greater cultural sensitivity in developing and enhancing programs for this specific group.

The study examines the formation and development of Chinese American populations in Augusta, Savannah, and Atlanta, Georgia from the beginnings of Chinese Exclusion period through the passage of the Immigration Act of 1965. Although people of Chinese ancestry were in an ambiguous position upon their arrival in the 1880s within the black-white dyad that defined southern race relations, they were able to negotiate this system, transforming themselves from being perceived as “outsiders” before the 1940s to being treated as “honorary whites” by the late 1960s. To explore this transition, this project analyzes generational differences between immigrants and their children. Before the 1920s, the mostly Chinese immigrant male population concerned themselves with establishing viable businesses for sending remittances back to family in China and creating social institutions that helped the men cope with decades of separation from their families. The men avoided possible conflict with Jim Crow by having their businesses and residences in black or immigrant areas. Some men cultivated better relations with whites by attending Sunday schools that catered to Chinese immigrants. The mutation from “outsider” to “honorary white” status began when prosperous Chinese men started sending for wives to join them in the 1910s, thus ushering in a new pattern of planned long-term settlement in the state. Families successfully challenged the older perception by joining white churches, enrolling their children in white schools, and building social ties with white community leaders. Second generation Chinese Americans reaped the benefits of this strategy in the 1950s and 1960s by gaining access to housing in white neighborhoods, employment opportunities in white-collar occupations, and acceptance as partners in marriages with European Americans.

The study examines the formation and development of Chinese American populations in Augusta, Savannah, and Atlanta, Georgia from the beginnings of Chinese Exclusion period through the passage of the Immigration Act of 1965. Although people of Chinese ancestry were in an ambiguous position upon their arrival in the 1880s within the black-white dyad that defined southern race relations, they were able to negotiate this system, transforming themselves from being perceived as “outsiders” before the 1940s to being treated as “honorary whites” by the late 1960s. To explore this transition, this project analyzes generational differences between immigrants and their children. Before the 1920s, the mostly Chinese immigrant male population concerned themselves with establishing viable businesses for sending remittances back to family in China and creating social institutions that helped the men cope with decades of separation from their families. The men avoided possible conflict with Jim Crow by having their businesses and residences in black or immigrant areas. Some men cultivated better relations with whites by attending Sunday schools that catered to Chinese immigrants. The mutation from “outsider” to “honorary white” status began when prosperous Chinese men started sending for wives to join them in the 1910s, thus ushering in a new pattern of planned long-term settlement in the state. Families successfully challenged the older perception by joining white churches, enrolling their children in white schools, and building social ties with white community leaders. Second generation Chinese Americans reaped the benefits of this strategy in the 1950s and 1960s by gaining access to housing in white neighborhoods, employment opportunities in white-collar occupations, and acceptance as partners in marriages with European Americans.