Research Doctorate - Doctor of Philosophy (PhD) / This thesis examines the coexistence of traumatic themes and Masonic content in the work of contemporary visual artists. The project originated with a discovery of the depiction in my own artwork, produced in the context of a professional art career, of traces of terrifying early initiatory experiences in the context of a Masonic Lodge and using Masonic ritual and regalia. A number of key Masonic authors suggest that the Order draws on a mixed ancestry that contains not only the orderly and sombre rituals based on the practices of the early cathedral builders, but also initiatory rites from various cult groups of the Classical world that involve a course of severe and arduous trials. Recent research by scholars examining cult practices has indicated the existence of Masonic ritual abuse of children, based on the reports of a substantial number of survivors in western countries. Premised on this discovery, the thesis constitutes a feminist and interdisciplinary investigation into the impact of hidden fraternal initiation practices on the production of contemporary art. Examining Masonic themes, symbols and allegories in the context of the contemporary debates about trauma, the thesis initially argues that the concepts used to describe the impact of trauma on the individual psyche may be observed in symbolic form in the rites and practices of the Masonic tradition. This leads into an exploration of the work of five high profile international contemporary artists - the American artists Matthew Barney, Bruce Nauman and Paul McCarthy, an early career painter Mark Ryden, and the Australian artist Ken Unsworth - as case studies, arguing that similar traces of initiatory trauma, along with Masonic references, may be identified in their work. Incorporating insights from trauma theory, scholarly discussions of initiation rites and ritual abuse, combined with knowledge of Masonic practices, this groundbreaking study sheds new light on these artists' work, in particular, on those aspects of the work that have hitherto remained obscure and perplexing for critics. The thesis also includes an examination of my own artwork in this light.

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CAN YOU PLEASE LOOK AT THIS / VOITKO KATTOO is my master essay. It consists of 6 chapters in which I write about my artistic practise and my work around a series of works titled 52 WEEKS AND WORKS and my examination exhibition SELF-PORTRAITS / FOR FAT GIRLS / PORTRAITS.

Traumatic triggers come in many forms: the smell of a rose, the taste of a warm pie, the sound of music, the gaze of a loved one, and the touch of soft soil. What appears ordinary to one may repel another, but the tension between these two opposing reactions is what entices me as an artist. Every trigger is tied to a specific memory which causes me, as a survivor, to question my reality and what I believe to be true. Is this love or is this abuse? What happens when I succumb to the memory that haunts me? My work addresses themes of domesticity, trauma, and sentimentality through the creation of sculpture and video works. Asunder is a minefield of such works that are my response to personal trauma while offering a space for outside connection.

For the past decade, I've been developing a body of work based on the concept of time, in all of its various forms. My medium varies, but my work maintains its steady, overarching philosophies and core aesthetics. The ideas of entropy, growth, decay, evolution, arrested development, fragmented memories, and fugue states; all are considered through a personal filter that borders upon the dark and macabre.

This series of work explores the nature of the bed as object and metaphor. The bed is an object where an action, such as thinking and laying awake takes place. In a metaphorical sense, the bed in my work represents moods and emotions that are psychologically tied to the bed. In this body of work I explore the relationship between the person and the bed. The bed represents not only an intimate space, but also a hiding place of retreat and self-imposed alienation. This series pulls from personal experience, influences such as Alison Brady and Sophie Callie, and select films that focus on the problems, issues, and decisions of the human condition. In my work I bring together formal qualities and conceptual content to create juxtaposition between beauty and mood. I am interested in visual poetry and formalism in photographs. Throughout all the photographic work I have created, I focus on using existing light and composing an image intuitively.

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Perception greatly affects the way we experience and understand the world. Using self-reflective research processes and data collection, I explore how art can subjectively re-present data and what this means for research and knowledge. The artworks through which I discuss these notions are Self Checkout 2013, Bibliography of Virtual Consciousness: Uniform Resource Locator Volumes 1-12 (BOVC:URL 1-12), and Observation Box. Self Checkout 2013 is composed of all of my receipts from 2013. They not only record my transactions, but also re-present data from which one can make inferences regarding my life—my consumer identity, my needs, my desires, etc. BOVC:URL 1-12 re-presents my web history and suggests a reflection on the relationships between physical realities, virtual realities, and the consciousness that mediates experience between them. These forms of data are analyzed by me and through audience participation in Observation Box in an attempt to construct multi-perspectival knowledges from art.

In 2013, the 55th Venice Biennale, the world's oldest bi-annual international contemporary art exhibition, opened under the title The Encyclopedic Palace, organized by Italian curator Massimiliano Gioni. The international exhibition section is always flanked by an amalgamation of distinct national spaces, a dual exhibition model that has been the hallmark of the Biennale since 1998. In 2013, the United States pavilion was devoted to American artist Sarah Sze's work Triple Point and her signature arrangement of everyday objects and materials, such as Q-tips, water bottles, painter's tape, and desk lamps. The title of Sze's multi-room installation, culled from earlier works as well as created from new materials, refers to the thermodynamic equilibrium of any given substance--specifically, a "triple point" is the temperature and pressure at which a substance is solid, liquid and gas at the same time. The quasi-scientific installations provide constantly shifting viewpoints as the viewer circumnavigates the interconnected spaces of the U.S. pavilion, moving amid, around, and through the work, but also focusing on different individual objects before pulling back to catch glimpses of the work as a whole. In this thesis, I apply a phenomenological analysis to Triple Point in order to make sense of its scientific references in conjunction with its complex form. I view Triple Point as a culmination of the ideas that Sze has sustained and explored over the course of her career--such as the investigation of everyday objects in relation to site, space, and viewer--that situates the viewer in an experience caught between empirical order and individual perception. To examine Triple Point using the idea of "embodied perception," I formally analyze the work in relation to its scientific meanings as suggested by its titles of individual works--Gleaner, Planetarium, Eclipse, Scale, Orrery, Pendulum, Observatory, and Compass. I then trace the discourse surrounding phenomenology and the rise of installation art through the writings of art historians Michael Fried, Rosalind Krauss, and Claire Bishop, before finally situating French philosopher Maurice Merleau-Ponty's phenomenology as an apt theory for analyzing this work. In embracing both the scientific objectivity implied by Sze's installations without sacrificing the import of physical perception, I contend that Triple Point invites the viewer to look at--but also beyond--the array of familiar objects, emphasizing a shifting sense of the work that is never exhaustively fixed. Thus, Triple Point does not expose the classic dichotomies between art and science, natural and manufactured, image and object, but instead opens up the moment of their confluence--the paradoxical achievement of an embodied perception as described by Merleau-Ponty. Understood phenomenologically, Triple Point invites viewers to get caught-up in the dynamic experience of "between-ness" invoked by the installation's title and to engage with their everyday experiences of contemporary life in a new way.

My thesis considers the distinctive characteristics of contemporary artistic production and display in Scotland from the 1960s to the present. The main objective is to make manifest the diversification of global sites of contemporary art away from traditional centres by examining less exposed aspects of art practice in Scotland. My methodology is driven by a set of case studies of artist-run initiatives (ARIs), which provide models of enquiry into alternative methods of production and display of contemporary art and that demonstrate the role of ARIs in producing art scenes, and not merely representing those that already exist. I focus on counter-histories of self-organised ARIs and their legacies, and adopt a genealogical approach to examine how recent praxis and infrastructures came into existence and how their initial impetus intersected with their historical conditions. Anthony Giddens’ structuration theory is employed to examine local forms of power and infrastructure, as well as the wider, global structures of the art world. The emphasis is on how ARIs and established institutions can and do negotiate with each other and in recognising the interpenetration of different scales of art institutions. I apply a bifurcated approach in order to bring Scotland into dialogue with anthropological discussions of cultural globalisation. I ask how locality, nationalism and globalisation are configured in (visual) culture generally and as applied specifically to a Scottish context. This is underpinned by a consideration of Scottish Devolution as a disintegration of hierarchical domination, which correlates to the ideologies of artist-run practice. Finally, I propose the eradication of top-down delivery in favour of horizontal distributions of knowledge and practice via self-organisation.