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No / UN peacekeeping is once again undergoing a period of intense critical scrutiny. Having passed through three major phases of development, from first (classical or traditional) to second (multidimensional) generation configurations, to a third phase in the mid- and late 1990s when peace support operations emerged, it currently faces another period of transition. This article speculates about the possible configuration of peacekeeping and its role in global politics. Debates about the role of peacekeeping in the international system should bring to the forefront a conception and practice of cosmopolitan peacekeeping, involving a capacity to protect civilians from violent conflict (the negative peace dimension) and a the capacity to address the human security agenda adopted by the UN in recent years.

This thesis empirically investigates the impact of an individual’s dominant independent self-construal, interdependent self-construal, cosmopolitan and local orientation on the effect of the four self-congruity types (actual, ideal, social, ideal social) on brand attitude. A widely used practice among marketers focuses on communicating the notion that using their brands will bring consumers closer to how they would like to see themselves, their ideal self-concept (e.g. being a slim person like the models in the ads), instead of how they actually see themselves, their actual self-concept. However, recent research shows that there is no “universality” of a superior self-congruity effect. Specifically, individual-level characteristics (e.g. public self-consciousness) determine whether actual or ideal self-congruity impacts brand perceptions more strongly (Malär et al., 2011). This study extends that research by considering (a) all four self-congruity types and (b) additional individual-level characteristics (independent and interdependent self-construal, cosmopolitan and local orientation), which are valuable for segmenting consumer markets within and across countries. Survey data from a non-student sample were collected in two countries (the US and India). After performing data cleaning procedures, over 800 usable responses in each country were analysed with the use of PLS-SEM. The findings show that, as expected, these individual-level characteristics have an impact in regard to which of the four self-congruity types has the strongest effect on brand attitude. For instance, for individuals with a local orientation or interdependent self-construal, actual self-congruity has the strongest effect on brand attitude. These findings extend self-congruity theory by considering how an individual’s dominant independent and interdependent self-construal, cosmopolitan and local orientation impact the effect of the four self-congruity types on brand attitude. Moreover, the findings offer marketers insights into which self-concept type they should try to match with their brand communications when targeting these specific consumer groups. Details on the contributions as well as managerial implications are presented.

The purpose of this research project is to examine the role of conflict resolution in training programmes for military peacekeepers. It offers a significant contribution to the conflict resolution literature by providing contemporary analysis of where further manifestations exist of the links between military peacekeeping and the academic study of conflict resolution. The thesis firstly provides a thorough analysis of where conflict resolution scholars have sought to critique and influence peacekeeping. This is mirrored by a survey of policy stemming from the United Nations (UN) in the period 1999-2010. The thesis then undertakes a survey of the role of civil-military cooperation: an area where there is obvious crossover between military peacekeeping and conflict resolution terminology. This is achieved firstly through an analysis of practitioner reports and academic research into the subject area, and secondly through a fieldwork analysis of training programmes at the UN Training School Ireland, and Royal Military Training Academy 4 Sandhurst (RMAS). The thesis goes on to provide a comprehensive examination of the role of negotiation for military peacekeepers. This examination incorporates a historical overview of negotiation in the British Army, a sampling of peacekeeping literature, and finally fieldwork observations of negotiation at RMAS. The thesis discusses how this has impacted significantly on conceptions of military peacekeepers from both the military and conflict resolution fields. The thesis adds considerably to contemporary debates over cosmopolitan forms of conflict resolution. Firstly it outlines where cosmopolitan ethics are entering into military training programmes, and how the emergence of institutionalised approaches in the UN to 'human security' and peacebuilding facilitate this. Secondly, the thesis uses Woodhouse and Ramsbotham's framework to link the emergence of cosmopolitan values in training programmes to wider structural changes at a global level.

As Paul Gilroy has argued, the Black Atlantic is a cultural and literary network that has emerged in the aftermath of the Atlantic slave trade. The concerns of the Black Atlantic are made visible in the poetry of African American Langston Hughes and Cuban Nicolás Guillén. Gilroy’s theorization of the Black Atlantic draws on W.E.B. Du Bois’s idea of ‘double consciousness’ which describes the “doubleness” that blacks can experience when belonging to two groups at the same time which have been constructed as oppositional and exclusive in a society. One of Du Bois’s main concerns is to highlight the troublesome situation of the African Americans in the time after the emancipation, and to advocate for the inclusion of black people’s culture and identity into the U.S. national identity. Gilroy develops the idea of double consciousness to question national identities, notions of ethnicity, and the assumption that cultures always flow into congruent patterns with national borders; he further suggests that the Atlantic should be taken as a single, complex formation of black cultural expression. The analysis in this essay of the poems by Hughes and Guillén show that even though the poetry of these writers emerges in different contexts their poetry share essential similarities in their expressions of the Black Atlantic: the expression of a collective subject’s experience of slavery and displacement, the experience of double consciousness, and the aspiration for a whole identity, which can either, or simultaneously, be a desire of belonging to a national identity or to a cosmopolitan identity. Furthermore the analysis displays that the poems express a belonging to a certain kind of ‘rootless cosmopolitanism’ in which the subject’s experience of not belonging and the unification in the dispersion is fundamental; this rootless world identity is in itself a manifestation of the Black Atlantic culture which Gilroy describes.

This diploma thesis primarily deals with anglicisms in magazines Bravo, Cosmopolitan and Popcorn in 1994, 2004 and 2014 in terms of linguistic, journalistic and pragmatic point of view. The thesis is divided into two main parts: theoretical and analytical. The theoretical part provides an interpretation focusing on the issue of acceptance of English loanwords into the Czech language, their work with them, their eventual integration into the language and stylistic force in the Czech articles. Finally, it takes into account the pragmatic aspect of the texts. The analytical part presents and explains specific examples of anglicisms in the selected magazines, works with adapting processes, and also shows its pragmatic and journalistic functions. On the basis of particular examples from selected magazines, the aim of this thesis is to describe the role of anglicisms in the texts, the way they are treated in the texts, how they are changed in order to serve the journalistic purposes, and how they influence the final form of media content, respectively the whole language system.

Visigothic Hispania, Islamicate al-Andalus and Christian Spain are names representing three scriptural monotheistic civilizations in Iberia. Al-Andalus has stood apart from this list by representing a time and a place of convivencia in which Christians, Jews and Muslims cooperated and coexisted. Why and how the Islamicate civilization in al-Andalus differed from the Visigoths or the Spanish, despite all three sharing a religious orientation is an historical puzzle. By exploring the legal status of Jews within the legal regimes of Christian Rome and Visigothic Hispania, this thesis will suggest that it is cosmopolitanism and its converse exclusivism that best explain concepts of convivencia or coexistence in the face of religious diversity.

The contemporary media landscape invites us to experience a belonging to various distant places, mourn the victims of faraway disasters, expose ourselves to foreign cultures and engage in political issues in places far from our local context of living. In other words, we are invited to become citizens of the world – cosmopolitans. But are we? And if so, how is such cosmopolitanism expressed in a given society, under what social conditions, and in relation to what media practices? Contemporary social theory depicts a global or cosmopolitan mode of orienting in the world as paradigmatic of social life in global modernity. To date, little is known about the structural realities of such orientations. Against this backdrop, the aim of the present study is to understand the potentially “cosmopolitan” character of peoples’ outlooks and practices, and the societal conditions in which they can be identified. On the one hand, the aim of the study is to contribute to the largely theoretical accounts of the “cosmopolitan” character of social life in present times, andon the other, to understand the specific role of various media practices in the process generally described as “cosmopolitanization”. Results yielded by a national survey deployed in Sweden (n = 1 025) show that the distribution of various cosmopolitan dispositions abides by logics of social stratification. In tandem with previous research, cosmopolitanism – when studied “from below” – has a tendency to emerge in more privileged spheres of society. Being “connected” and simply living in a potentially global media landscape does not nullify this pattern. Contrary to significant parts of popular and scholarly conviction, the media is no uniform, all-encompassing environment operating as a force of cosmopolitanization across all social strata. The results of this study point towards a “mediatized cosmopolitanism” that is impossible to disentangle from social context and the power dynamics pertaining to that context. / Det samtida medielandskapet tillåter oss att känna tillhörigheter till en mängd olika platser, sörja offer för katastrofer i fjärran länder, exponera oss för främmande kulturella uttryck och engagera oss i politiska frågor rörande platser långt bortom vårt lokala sammanhang. Vi tycks med andra ord bli inbjuda att bli världsmedborgare – kosmopoliter. Men är vi det? Hur uttrycks i sådana fall kosmopolitismen i ett givet samhälle - under vilka förhållanden och i relation till vilka mediepraktiker? Samtida samhällsvetenskaplig teori framställer ett globalt-, eller kosmopolitiskt förhållningsssätt som paradigmatiskt för det sociala livet i den globala moderniteten. Dock finns inte tillräckligt underlag för att förstå den strukturella verkligheten kring sådana förhållningssätt. Mot den bakgrunden är syftet med föreliggande studie att förstå den potentiellt sett ”kosmopolitiska” karaktären på människors förhållningssätt och praktiker och de förhållanden i vilka sådana orienteringar kommer till uttryck. Således är syftet å ena sidan att bidra empiriskt till teoretiska beskrivningar av vår kosmopolitiska samtid. Å andra sidan söker studien också förstå den specifika rollen av olika mediepraktiker i relation till den process som beskrivits som ”kosmopolitaniseringen”. Resultat från en nationell enkätundersökning i Sverige (n = 1 025) visar på en social stratifiering av kosmopolitiska orienteringar. I linje med tidigare forskning påvisar föreliggande studie att kosmopolitism studerad “underifrån” har en tendens att framförallt komma till uttryck i mer priviligierade samhällssfärer. Att vara “sammanlänkad” och helt enkelt leva i ett potentiellt sett globalt medielandskap motverkar inte den tendensen. I motsats till både populära och akademiska utsagor utgör inte medierna en unison och allomfattande miljö som sätter igång en process av kosmopolitanisering i alla samhällets skikt. Studiens resultat pekar istället mot en ”medialiserad kosmopolitism” som är omöjlig att förstå utan att ta hänsyn till sitt sociala sammanhang och de maktförhållanden som råder i det sammanhanget.

In the years after the Liberal Reforms of the 1870s, the capitalization of coffee production and buttressing of coercive labour regimes in rural Guatemala brought huge amounts of surplus capital to Guatemala City. Individual families—either invested in land or export houses—and the state used this newfound wealth to transform and beautify the capital, effectively inaugurating the modern era in the last decades of the nineteenth century. This dissertation considers the urban experience of modernity in Guatemala City since the 1870s. It argues that until the 1920s and 1930s, modernity in the city was primarily influenced by aesthetic modernism in the form of shopping arcades and department stores with their commodities, sites of bourgeois pleasure and pomp such as the hippodrome and Temple to Minerva, society dances, expositions, and fairs. After this point, the social fallout of economic modernization increasingly defined the experience of urban modernity in Guatemala City. Capitalist development altered the social relations of production in the countryside, precipitating massive urbanization that characterized urban life in the second half of the twentieth century. My analysis helps to account for shifting perceptions of Guatemala City; regarded during the fin-de-siècle as the “Paris of Central America”—owing to its wide boulevards, dawning consumer culture, and cosmopolitan nature—the capital today is considered one of the most dangerous cities in the Americas. I argue that, since the Liberal Reforms, urban Guatemalans learned to see, act, and think as modern subjects. The idea of the “optics of modernity” is introduced to understand epistemological shifts in perception associated with technological, scientific, religious, social, economic, and cultural changes. The optics of modernity denote both the markers of modernity (such as trains, department stores, and new social types like dandies) and new subject positions that altered the experience of the modern world. With these optics of modernity, I argue that urban Guatemalans learned to acclimatize themselves to living in a modern city. The culture of modernity during the Guatemalan Belle Époque (roughly from 1892 until 1917) is of particular interest. This dissertation proposes that the economic expansion of the period was frequently punctuated by recessions and depressions as the prices of export agricultural commodities dropped and rebounded on global markets. These economic crises constrained the bourgeoisie’s visions of liberal utopia. A unique cultural phenomenon known as the cultura de esperar (the culture of expecting, hoping, and waiting) is introduced in this work to describe the epistemological predicaments that arose when the hopes and expectations of modernity were stifled by economic gluts. The analysis explores a wide variety of topics from nineteenth-century séance culture, bull fighting in cinema, the modernist avant-garde, and the dawning of consumer culture to the contrast between verticality in urban architecture and the expansion of urban slums.

Along with a multiplicity of benefits, contemporary globalization is posing severe challenges upon individuals, states as well as the world community as a whole. In that context, this study puts forward the cosmopolitan social democracy (CSD) approach as an alternative perspective of global governance to minimize, even entirely eradicate the detrimental costs of globalization and thereby enable all to benefit from its positive outcomes.