Thesis advisor: Rebecca Lowenhaupt / Critical Consciousness (CC) refers to a critical theory that recognizes oppressive systems and provides those oppressed with a framework to overcome and act against these structures. Although the theory’s origin addressed illiterate adults and empowered them to become critically aware, critically reflective, and active agents of change, researchers have applied this theory to marginalized students in school and other oppressed communities. This study focused on the development of white school leaders as active anti-racist leaders using critical consciousness as a framework for this growth. Exploring white school leaders as transformative leaders - ones who become aware of their whiteness and leverage their positions to address inequities in the face of opposition - may provide a blueprint for other white school leaders. This study lends to the current research because few studies exist on critical consciousness development in white school leaders, the specific leadership strategies they employ, and the seeming effectiveness to foster critical consciousness in their schools. Ultimately, this study explored the development of critical consciousness and the leadership practices white leaders utilized to develop critical consciousness and to nurture active anti-racist educators as a praxis against inequities and oppression. / Thesis (EdD) — Boston College, 2022. / Submitted to: Boston College. Lynch School of Education. / Discipline: Educational Leadership and Higher Education.

Thesis advisor: Rebecca Lowenhaupt / School districts throughout the Commonwealth have engaged in initiatives to increase educators of color. Ingersoll et al. (2019) argue that while “many believe that the small number of minority teachers is caused by a lack of recruitment or intake” they concur with Pearson and Fuglei (2019) that recruitment is not the only problem. The issue is retention. Recent studies like these shed new light on the need for additional research on factors that increase the retention of educators of color. I posit that supporting the development of critical consciousness in Educators of Color can also support their retention in school districts. The purpose of this individual study is to identify the practices that Educators of Color (EOCs) report to be supportive, increase their critical consciousness, and/ or impact their retention in the district. This study centers the experiences of Educators of Color (EOCs), and amplify their voices in order to learn about the impact of school-based and district-sponsored practices. This individual study is part of a group qualitative case study that examines the practices of district leaders, school leaders, educators, and students to foster and advance the development of critical consciousness. / Thesis (EdD) — Boston College, 2022. / Submitted to: Boston College. Lynch School of Education. / Discipline: Educational Leadership and Higher Education.

Multiple accelerated cultural and social changes have been attributed to social media, from mobilizing social movements to problematizing or normalizing terms and concepts. Digital platforms are considered a vital element in the ecosystem for realizing change in societies, yet the focus is often on overtly sociopolitical content and the issue-driven or identity-driven networked society content. However, and despise the ubiquitous nature of digital media, the accumulative impact of mundane casual interaction has rarely been scrutinized beyond its ability to support rapport building. This research explores the influence of the mundane content in communities’ cultural repertoire. It positions it in the schema of narrative (re)building and meaning (re)making tools, processes that contribute to making lasting impactful change in society. The research especially highlights how the mundane content serves to aid the cultural evolvement of marginalized communities annihilated from the public sphere. Utilizing Paolo Freire’s critical consciousness, Andrea Brock’s work on Black cyberculture, and Zizi Papacharissi’s affective public thesis, this research explores how cultural and digital practices of the (stateless) Bidoon community in Kuwait intertwine in their everyday usage of Twitter. Through digital ethnography that involved discourse analysis of tweets and in-depth interviews with eight participants from the Bidoon community, this research exhibits how mundane Twitter usage has allowed the Bidoon community to reinterpret and recontextualize their cause through weaving their interpersonal grievances into a collective narrative, and how regaining power over their story and using the platform to spread their voice empowered a sense of agency to not only imagine a new world but also find creative ways to realize it. Mundane Twitter has allowed Bidoons to create counternarratives, penetrate the public sphere, control the advocacy rhetoric, and regain power over cultural symbols and thus their relationship with their collective memory. Through highlighting how what appears to be inefficient mundane tweets actually intertwine cultural with digital practices and motivate critical dialogue and reflective processes, this research identifies the importance of raising critical consciousness as an affordance of mundane Twitter, and it encourages extending the scoop of what is considered critical action to be inclusive of the accumulative digital efforts of communities suffering from cultural erasure. / Media & Communication

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Competitive youth sport does not occur in a vacuum, and societal changes impact coaches' practices. Researchers have called for a paradigm shift for coaches to become more socially responsible and adopt a critical praxis. The purpose of this dissertation was to advance our current understanding of critical praxis development within competitive youth sport, through narrative introspections into coaches' learning journeys. Anchored in cultural sport psychology research, this dissertation was guided by a relativist ontology, a social constructionist epistemology, and narrative inquiry methodology. The critical positive youth development framework (Gonzalez et al., 2020) was used to explore coaches' critical praxes and critical consciousness development in sport. In Article 1, I explored coaches' challenges and successes in creating safer and more inclusive sport spaces. The coaches felt responsible for enacting change in sport while questioning when it was okay to intervene, feeling burnt out, and finding success with their critical actions. Composite creative nonfictions were developed to reflect the individual and shared experiences in developing their critical praxes as coaches. The coaches shared a desire for in-situ support for unpacking their biases and understanding complicated social issues in sport. In Article 2, a 15-month collaboration is detailed, whereby I acted as a personal learning coach to support a competitive Nordic ski coach's (Sophie) critical praxis as they reflected on social issues and acted to enact positive change in their sport context and community. As suggested by Rodrigue and Trudel (2019), my role as a personal learning coach was guided by the narrative-collaborative coaching approach (Stelter, 2014) to focus on Sophie's narratives and co-create knowledge. From working together during two competitive seasons, Sophie's learning journey is presented through time hopping snapshot vignettes as they figured out what to fight for, grew through discomforts and unknowns, and experienced progress in their critical consciousness-building. An autoethnographic account is presented in Article 3 to detail how I 'ran with' becoming a personal learning coach for two competitive youth sport coaches, Sophie and Zoe. Through reflexive, evocative, and analytical writing, three salient experiences are presented, including how I used my 'full' biography to be(come) a personal learning coach, focused on the intricacies of relationality, and learned how to understand my limits as a researcher-participant acting as a personal learning coach. The complexities involved in co-learning between researchers and coaches are narratively explored. Collectively, this dissertation contributes to cultural sport psychology research with the use of the critical positive youth development framework and the narrative-collaborative coaching approach to explore coaches' varying levels of critical consciousness. Through creative analytical practices, narratives are shared of coaches' who are working to create safer, more inclusive competitive sport spaces. Researchers, sport leaders, and coaches are all responsible for looking inwards, challenging biases and assumptions, and advocating for a transformed competitive youth sport system that is safer and more inclusive for all.

The purpose of this study was to identify the strategies that middle school teachers utilize when incorporating culturally responsive pedagogy and practices to build positive relationships with students and families while building and maintaining positive student-peer relationships in the classroom. This qualitative study design, conducted in an urban public-school division in central Virginia, employed a teacher interview protocol questionnaire featuring open-ended questions. The primary objective was to investigate how middle school teachers utilize and incorporate culturally responsive pedagogical practices to build and maintain positive relationships with students, families, and peers. The resulting findings indicated teachers established cultural awareness and diversity to build and maintain relationships, communicated effectively through conferencing and discussions with their students, and communicated effectively through emails and in-person with their students' families. Teachers used multiple communication strategies for parent involvement, such as phone calls, text messages, emails, conferences, and social media. Students sharing life experiences during discussion helped them understand the material and establish classroom culture and diversity. Thus, implications indicated school divisions and building administrators should continually participate in cultural competence training, provide teachers with professional development to establish regular and consistent communication channels with students' families to build positive relationships, provide teachers with professional development to implement culturally responsive pedagogy, provide time for teachers to incorporate open-ended questions and alternative perspectives into lessons to stimulate critical thinking, and building-level administrators should foster a school culture that embraces diverse values by establishing and consistently reinforcing clear expectations of respect for all students and adults. / Doctor of Education / The purpose of this study was to identify the strategies that middle school teachers utilize when incorporating culturally responsive pedagogy and practices to build positive relationships with students and families while building and maintaining positive student-peer relationships in the classroom. The synthesis of the literature review and the results of this study may perhaps provide information that would support middle school teachers not only with the ability to build relationships with their students and their families and positive peer relationships but also improve cultural knowledge to increase and enhance academic achievement and decrease discipline concerns. A qualitative study design was used in one urban public-school division in the central region of Virginia, which incorporated a teacher interview protocol questionnaire with open-ended questions. The researcher sought to examine: How do middle school teachers utilize and incorporate culturally responsive pedagogical practices to build and maintain positive relationships with students, families, and peers? An analysis of the responses to the interview questionnaire from the middle school teachers revealed strategies used consistently and inconsistently throughout the sample. From the findings, implications for practices and recommendations for future studies were supplied.

The neoliberal political economy guiding our present food system has contributed to our present unsustainable situation, characterized by wicked problems such as environmental degradation, food insecurity and diet-related illness. Our current condition demands a new conception of sustainability to guide creative and counter-hegemonic interventions that can supplant the dominant oppressive structures and processes presently characterizing development efforts. While community gardens have been recognized as common grounds for food systems transformation, research has largely missed this opportunity for exploration. Drawing from the planetary and emancipatory frameworks of transformative learning, and a conception of sustainability rooted in life values, counter-hegemony, and social justice, this case study explores how a collective community garden is a critical pedagogy space for stakeholders to change their own reality within their food system. Using narrative inquiry as a methodology, I conducted semi-structured interviews with garden stakeholders (n=12). The lived experiences of study participants revealed the transformative potential of the Farmacy Garden rooted in the community food security movement. As a space that inspires critical consciousness for humanization, study participants deepened their awareness of new choices and possibilities in their food system rooted in life values. As a space that inspires social action for community economies, the Farmacy Garden promoted transactions rooted in reciprocity and gift-based exchange. Through critical hope and creative imagination for integral development, study participants are envisioning and exploring alternatives that can guide us in the challenging and contradictory work of "making new worlds" (Gibson-Graham, 2008, p. 628). / Master of Science in Life Sciences / The Farmacy Garden (FG) is a collective community garden built on public land in a small town in rural, southwest Virginia, with a mission to promote health, increase food security, and build community capacity among low-income residents in the region. As an educational garden funded within a public health context, the FG programs and evaluation parameters have prioritized health outcomes over other potential benefits of the site. This study embraces a whole-systems perspective, providing an opportunity to cultivate a richer understanding of the role the FG plays as a critical pedagogy space for sustainability and food systems transformation. Drawing on the planetary and emancipatory conceptions of transformative learning, and narrative inquiry as a methodology, this case study explores the perceptions and experiences of FG participants and practitioners (n=12) through story and critical reflection using semi-structured, narrative interviews. The lived experiences of these stakeholders reveals the FG's role as an educational site that enables participants and practitioners to cultivate new understandings of themselves, invigorate new forms of social action, and nurture new imaginaries that provoke possibilities beyond the current condition.

Enforced disappearances has been used as a repressive strategy by numerous Latin American states against tens of thousands of presumed political opponents and adversaries, starting in the 1960’s in Guatemala. In contemporary Latin America, Mexico holds the record for disappearances, both politically and non-politically motivated, with more than 30 000 cases reported since the beginning of the drug war in 2006. In response to the silence and impunity from the state, family members have been forced to organize in order to advance in the search for their relatives and for justice. Most of these family members are women. The aim of this study is to analyze women’s experiences of organizing as relatives to the forcefully disappeared in Mexico to explore possible connections between organization and empowerment. Empowerment is here understood from a feminist perspective, as a transformative factor that gives women increased feelings of ‘power to’, ‘power with’ and ‘power within’. Semi-structured interviews were conducted with five women organized in four different family members’ organizations in Mexico. The results were analyzed against a theoretical framework consisting of previous research and theories on women’s organizing in Latin America, focusing on strategic and practical gender interests and theories on women’s empowerment, from a feminist and sociologist perspective. The analysis revealed that through the process of organizing, women developed a critical consciousness and access to new skills and resources that resulted in the women becoming more active, political and empowered subjects. The results also showed that despite women’s reasons for organizing being originally practical, to find their loved ones, during the process of organization, these reasons became more strategic and political, as a result of the empowerment process. The study concludes that women’s collective action is a source of empowerment even within organizations that does not have this as an outspoken aim and that the collectives of family members have provided a space for women to become active, conscious and critical citizens.

Public school students across the United States have been criminalized for minor youth behavior issues such as truancy, defiance, and minor fighting incidents. The presence of law enforcement is expanding in school spaces, increasing the likelihood of young students facing court systems for minor offenses. Criminalization of students is counterproductive considering schools are designed to promote student growth and development. Little is known about how students and parents experience school criminalization. The purpose of this multi-case study, based on Freire's conceptual framework of critical consciousness, was to investigate how a small group of families experienced school criminalization. Three families of youths who had been criminalized for minor school offences were recruited using community partners as referral sources. Interviews were conducted with parents using a semi-structured protocol, and data were also obtained from school and court records provided by parents. Data were triangulated, summarized as case descriptions, member checked, and then cross-theme analyzed based on Gibbs and Taylor's approach for emergent themes. Study results demonstrated that these families felt trapped between two institutions and experienced fear and frustration trying to deal with both systems. Participants also recommended ways parents and schools might improve discipline for minor offences. This study will influence social change by informing school and juvenile justice discipline policy reform about working with two systems in managing student behavior concerns. In addition, the interview protocol can be used by human services professionals to help improve understanding of clients faced with school criminalization issues.

This study applies qualitative methodology to the study of sociopolitical development (SPD) among community and labor organizers of color. Participant data (open-ended applications) were obtained from a long-standing training institution, span 18 years (n=200), and equally represent Black, Latino/a, and Asian individuals. This study sought to reveal important dimensions of SPD and to identify contributing life experiences. Three SPD themes emerged: (1) social analysis, (2) commitment, and (3) empowerment. An organizer thus exhibits multidimensional insight into social injustice, commitment to taking action, and genuine belief in his/her individual and collective abilities. Four experiential domains contributed to participants’ SPD: (a) family, (b) social identity, (c) social injustice and (d) sociopolitical work. Each theme and domain is described in a multidimensional way. The relationships between life experiences and SPD themes are furthermore examined, and located within existing psychological research. Finally, implications of these findings for practitioners are discussed.