No description available.

No description available.

decisionmaking in a free-associative, or non-imperative, organisation, focusing on the Anglican Diocese of Canberra and Goulburn as a case study. Because people choose to participate in the Anglican Church as a religious community, it is postulated that they may perceive its decision-making as being characterised by consensus. Through an analysis of the organisational elements and the participants involved in the decision-making process, their inter-relationships are examined. By survey the biographical nature of synod participants is specified and elites identified. Finally, by case-decision analysis the process of decision-making is explored, and the presence and use of consensus examined. The study draws upon those members attending the 1988 session of the Diocesan Synod of the Diocese of Canberra and Goulburn as the population to be surveyed. Members of synod are also members of the various decision-making groups in the diocese. Two recently implemented decisions are used as case studies in order to examine the process of decision-making in the diocese. Results of the Synod survey are detailed at Chapter 4, and the analysis of the case decisions is at Chapter 5. The study found that there was an indication of an elite in the decision-making structure and that a strong administrative agenda was promoted by that group. The study concludes by suggesting that there are similarities in function between public, commercial and free-associative bodies of comparative size in regard to elites, professionalism and the lack of consensus in the decision-making process. The study also concludes that the nature of elites may be similar to that portrayed by the community studies school where the organisation is sufficiently like a community in the nature of its interpersonal relationships. The researcher suggests that the study provided illumination about church management procedures and a framework applicable to the study of other organisations.

There is no abstract available for this dissertation.

During the period 1939 -1996 the Anglican Diocese of Pretoria sponsored Missions in disadvantaged commun ies served by the Church. Socio-economic factors were largely responsible for the situation of disempowered communities which lacked adequate resources in the spheres of education, healing and commundevelopment This dissertation deals with Ekutuleni as a first model for later Missions in the Diocese. The Mission at Sophiatown was established in 1927 and has ever since provided a paradigm for the Anglican Chunch's involvement with disad.vantaged communities of the Transvaal. The Chunch was able through the Work of Ekutuleni to meet the needs of the people of Sophiatown. In 1939 Tumelong Mission was established by the Anglican Church at Lady Selbome, Pretoria. The work of the Mission is evaluated against the background of the Anglican Church in the Diocese of Pretoria. The dissertation puts Tumelong ir1 the context of the communities of Mabopane, Temba and Ga-Rankuwa. Finally it puts Tumelong in the wider context of missions in the Transvaal. / Theology / Th. M. (Church History)

No description available.

Submitted by Verena Pereira (verenagoncalves@uefs.br) on 2018-07-09T23:08:31Z No. of bitstreams: 1 Disserta??oLeonardo Amaral.pdf: 5339901 bytes, checksum: 93a501f13fb0fee675cd2d2f3dafa46c (MD5) / Made available in DSpace on 2018-07-09T23:08:31Z (GMT). No. of bitstreams: 1 Disserta??oLeonardo Amaral.pdf: 5339901 bytes, checksum: 93a501f13fb0fee675cd2d2f3dafa46c (MD5) Previous issue date: 2017-08-28 / Funda??o de Amparo ? Pesquisa do Estado da Bahia - FAPEB / The struggles for land tenure in the extreme south of Bahia occurred in a scenario of transformations of the agrarian structure throughout Brazil, which led to the emergence of conflicts in the countryside. These confrontations, in turn, in cases like the one of this baiana region had the interference of the Catholic Church, who acted in the organization of rural workers, settlers, small proprietors and fishermen, so that they could deal with the ongoing capitalist offensive. Moreover, the actions of the clergy extrapolated the actions of an organizational, character enabling their direct involvement in conflicts, which resulted in threats from ranchers to a priest and bomb attacks on a church, in vigilance of the activities of the Diocese of Caravelas by the National Information Service (NIS), as well as the targeting of violence to rural populations in the region, with beatings, torture and arbitrary arrests, but also with confrontations by rural workers, settlers, smallholders, in different spheres of social and political life and with the constant support of the bishop of the Diocese of Caravelas, dom Filipe Tiago Broers and some religious like frei Elias Hooij and priest Jos? Koopmans / As lutas pela posse da terra no Extremo Sul da Bahia ocorreram num cen?rio de transforma??es da estrutura agr?ria em todo o Brasil, o que levou ? emerg?ncia de conflitos no campo. Estes confrontos, por sua vez, em casos como o desta regi?o baiana tiveram a interfer?ncia da Igreja Cat?lica, que atuou na organiza??o dos trabalhadores rurais, posseiros, pequenos propriet?rios e pescadores, a fim de que pudessem fazer frente ? ofensiva capitalista em curso. Al?m do mais, as a??es do clero extrapolaram as a??es de car?ter organizativo, ensejando seu envolvimento direto nos conflitos, o que resultou em amea?as de fazendeiros a um padre e ataques de bombas em uma igreja, em vigil?ncia das atividades da Diocese de Caravelas pelo Servi?o Nacional de Informa??es (SNI), bem como implicou no direcionamento da viol?ncia ?s popula??es rurais da regi?o, com espancamentos, torturas e pris?es arbitr?rias, mas tamb?m com enfrentamentos por parte dos trabalhadores rurais e pequenos propriet?rios em diferentes ?mbitos da vida social e pol?tica e com o apoio constante do bispo da Diocese de Caravelas, dom Filipe Tiago Broers e alguns religiosos como frei Elias Hooij e padre Jos? Koopmans

Made available in DSpace on 2016-07-27T13:46:40Z (GMT). No. of bitstreams: 1 ARCANGELO SCOLARO.pdf: 7730774 bytes, checksum: 5ff6448c74d0cce1d6b17556e01455bf (MD5) Previous issue date: 2016-02-15 / The biblical formation in the Diocese of Goiás, in the second half of the twentieth century, has been noticed for its evangelical commitment to the impoverished ones. The Rural Education is a recent reality as public policy. As a practice of social movements, it is a strong presence in the decade of 1960. This presence is seen in various social movements and practices of some pastoral church activities. The socio-political practices were part of the church of the Basic Ecclesial Communities (CEBs) which has adopted the liberation theology. The aim of this research is to draw a parallel between the biblical formation in the Diocese of Goiás and the rural education. The reporting period precedes its existence: 1967-1998. The analysis proposes to check the characteristic presence, in the work of the Diocese, which is remarkable in future rural education. The hypothesis is that the biblical formation in the Diocese of Goiás is the predecessor of rural education. This hypothesis is proven, in this research, by the similarity in the methodology, the theoretical approach and the aims to achieve and, even more, in the shown results. The method used is the qualitative analysis, using description and analysis of research sources produced by the pastoral work of the Diocese of Goiás. There is also a rich source of academic research already conducted on the pastoral work of the Diocese of Goiás. The research starts from fundamental concepts such as Catholic Action, Rural Education, Liberation Theology, Basic Ecclesial Communities (CEBs), and popular reading of the Bible. The thesis is proved by the effective connection of the work of Diocese of Goiás with the life of the peasant. The appreciation of their knowledge, their culture, their concrete life. This means that the same methodological theoretical basis was used in the Diocese of Goiás and for the future rural education. The pedagogy of the oppressed by Paulo Freire is used both by the Diocese and the Rural Education as a teaching manual for its action. Agrarian reform is a key element in the drawn aims for the education field. This same aim is expressed in diocesan assemblies and social pastoral plans, especially for pastoral land. Finally, the concrete result is presented by the large number of settlements in the area of Diocese of Goiás. This reality allowed the permanence of the farmer in the field and the viability return for those who had been driven out by large landowners and agribusiness. / A formação bíblica na Diocese de Goiás, na segunda metade do século XX, destacou-se por seu compromisso evangélico com os empobrecidos. A Educação do Campo é uma realidade recente como política pública. Como prática de movimentos sociais é uma presença marcante já na década de 1960. Esta presença se manifesta em vários movimentos sociais e práticas de algumas pastorais da igreja. As práticas sócio-políticas fizeram parte da igreja das Comunidades Eclesiais de Base (CEBs) que adotavam a Teologia da Libertação. O objetivo desta pesquisa é traçar um paralelo entre a formação bíblica na Diocese de Goiás e a educação do campo. E verificar características semelhantes. O período analisado antecede a existência da educação do campo: 1967-1998. A análise se propõe verificar a presença de características, no trabalho da Diocese, que são marcantes na futura educação do campo. A hipótese é de que a formação bíblica na Diocese de Goiás é antecessora da educação do campo. Esta hipótese se comprova, na pesquisa, pela semelhança na metodologia, nos referenciais teóricos e nos objetivos a alcançar e, mais ainda, nos resultados. O método utilizado é o de análise qualitativa, utilizando-se de descrição e análise de fontes de pesquisa produzidas pelo trabalho pastoral da Diocese de Goiás. Existe também uma farta fonte de pesquisas acadêmicas já realizadas sobre o trabalho pastoral da Diocese de Goiás. A pesquisa parte de conceitos fundamentais como: Ação Católica, Educação do Campo, Teologia da Libertação, Comunidades Eclesiais de Base (CEBs), e leitura popular da Bíblia. A tese se comprova pela efetiva ligação dos trabalhos da Diocese de Goiás com a vida do camponês. A valorização de seus saberes, de sua cultura, enfim de sua vida concreta. Isto significa que a mesma base teórica metodológica foi utilizada na Diocese de Goiás e pela futura educação do campo. A pedagogia do oprimido de Paulo Freire tanto pela Diocese como pela Educação do Campo como um manual pedagógico para a sua ação. A reforma agrária é elemento fundamental nas metas traçadas pela educação do campo. Este mesmo objetivo se encontra expresso nas assembleias diocesanas e nos planos das pastorais sociais, especialmente pela pastoral da terra. Enfim, o resultado concreto se apresenta pelo grande número de assentamentos na área da Diocese de Goiás. Isto possibilitou a permanência do lavrador no campo e a viabilidade de retorno para os que já haviam sido expulsos pelo latifúndio e agronegócio.

Submitted by Filipe dos Santos (fsantos@pucsp.br) on 2016-08-02T13:17:05Z No. of bitstreams: 1 Cleonice Rosa do Nascimento Servo.pdf: 3122575 bytes, checksum: 3f435ceac80298d175ce56aaeb312da3 (MD5) / Made available in DSpace on 2016-08-02T13:17:05Z (GMT). No. of bitstreams: 1 Cleonice Rosa do Nascimento Servo.pdf: 3122575 bytes, checksum: 3f435ceac80298d175ce56aaeb312da3 (MD5) Previous issue date: 2016-03-10 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / Conselho Nacional de Desenvolvimento Científico e Tecnológico / This paper explore some issues experienced within the Roman Catholic Diocese of Santo André, located in the region known as the largest industrial park of Latin America, ABC Paulista, at the metropolitan area of the city of Sao Paulo, between 1964 and 1980, period of Civil-Military Dictatorship in Brazil. For this analysis, we considered social initiatives discussed, above all, from the Second Vatican Council, and with more vehemence, in Latin America, in the meetings of the Episcopal Conferences of Medellin, 1968, and Puebla, 1979. Based on actions promoted by Don Jorge Marcos de Oliveira and Don Claudio Hummes, we have tried to go through important historical moments about the struggle of the workers of the region and the support offered by the Catholic Church, through its movements, in a period of economic recession, social problems, political repression and intolerance by the Brazilian State. To understand this context, we get support on historical and critical reading about the period, documents that retains vestiges of that time, subject who lived their experiences that time and pastoral guidance documents from the Catholic Church The Don Jorge Marcos de Oliveira and Don Claudio Hummes initiatives influenced the actions of the working class in ABC Paulista and participated in the process of reorganization of labor unions in the late 1970’s, resulting in big strike movements that, therefore, reflected in the process of political opening / O presente trabalho explora algumas das questões vivenciadas no âmbito da Diocese de Santo André, localizada na região, então, conhecida como o maior parque industrial da América Latina, no ABC Paulista, zona metropolitana do Estado de São Paulo, entre os anos de 1964 e 1980, período de Ditadura Civil-Militar no Brasil. Para esta análise, consideramos as iniciativas sociais discutidas, sobretudo, a partir do Concílio Vaticano II, e com mais veemência na América Latina, nos encontros das Conferências Episcopais de Medellín, em 1968 e Puebla, em 1979. Partindo da atuação das figuras de Dom Jorge Marcos de Oliveira e Dom Cláudio Hummes, procuramos percorrer momentos históricos importantes para a luta dos trabalhadores da região e o apoio que a Igreja pode oferecer através de seus movimentos, num período de recessão econômica, problemas sociais, repressão e intolerância do Estado Brasileiro. Para compreender este contexto, nos apoiamos na leitura histórica e crítica sobre o período, documentos que conservam resquícios desta época, em experiências de sujeitos que viveram este tempo e nos documentos de orientação pastoral da Igreja Católica. As iniciativas de D. Jorge Marcos de Oliveira e Dom Claudio Hummes influenciaram a ação da classe operária no ABC Paulista e participaram do processo de reorganização sindical em fins da década de 1970, resultando nas grandes movimentações grevistas e que, consequentemente, refletiram no processo de abertura política

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / O presente trabalho discute a interdependência entre religião e política no âmbito da ação pastoral da Diocese de Nova Iguaçu no bispado de Dom Adriano Hypólito, que foi nomeado em 1966 bispo diocesano. No discurso e práticas sociais realizados por Dom Adriano Hypólito observa-se a base dessa interdependência. Por isso, a pesquisa procura analisar os discursos proferidos pelo bispo em documentos como A Folha e o Boletim Diocesano para mensurar seu posicionamento em relação à fé e política. Através das entrevistas concedidas por padres e leigos engajados busca-se regatar a memória do Bispo de Nova Iguaçu, que em decorrência de sua postura e opção preferencial pelos pobres sofre perseguições e é torturado no âmbito da Ditadura Civil-Militar no Brasil. Para corroborar tais elementos, procura-se fazer uma análise antropológica do memorial, construído um ano após de seu falecimento. Salienta-se que os objetos que se encontram nesse memorial se materializam como lugar-memória, e que se traduzem numa linguagem político-religiosa. Dessa forma, procura-se localizar nesse espaço como a memória de Dom Adriano está sendo transmitida e de que forma seu trabalho pastoral é recuperado nessa construção. A pesquisa também procura recuperar os discursos do Bispo Dom Adriano e a contribuição dos mesmos para a formação do laicato que através da conscientização e formação nas bases da Igreja engajar-se-ão em movimentos sociais, em partidos políticos e em sindicatos. / In this thesis I discuss the interdependence between religion and politics in the context of the pastoral action of Nova Iguacu Diocese in the bishopric of Don Adriano Hypólito. In 1966 he was chosen diocesan bishop. In the discourse and social practices performed by Don Adriano Hypólito we observes the basis of this interdependence. The aim of this research is to analyze the speeches given by the bishop in documents as "A Folha" and "Boletim Diocesano" to measure its position in relation to faith and politics. Through interviews with priests and engaged laity we seek to rescue the memory of the Bishop of Nova Iguaçu, which in function to their posture and "preferential option for the poor, suffers persecution and was tortured under the Civil-Military Dictatorship in Brazil. To corroborate these elements, we try to make an anthropological analysis of the memorial, which was built a year after his death. Note that the objects that are on this memorial, materialize as a place-memory, is translated into a politico-religious language. Thus, we try to find that space as Don Adriano memorial is being transmitted and how his pastoral work is recovered. The research also seeks to recover the speeches of Bishop Adriano and contribution thereof to the formation of the laity that through awareness and training bases in the Church will engagein social movements, political parties and trade unions