Microfinance has attracted, since its inception at the end of the seventies, the attention of many people and institutions, both at academic and donor levels. However, evidence is mixed so far and no definitive conclusion has yet emerged with respect to the positive effects of microfinance, in part because of the great differences among the different microfinance schemes but also because of methodological issues. This work aims to add some further evidence to the impact debate, with three studies in two different rural areas from Bangladesh and India. The first study is based on the second round of a survey in Bangladesh undertaken by the World Bank. A Propensity Score Matching approach was chosen to study the impact of borrowing on household income and expenditures per capita. In this case positive impact can only be seen in extraordinary expenditures, in particular in house extensions and investments in houses and land, but not in current expenditures or food expenditures. The second and third studies analyse a dataset collected in five districts of Andhra Pradesh, India. The former tries to answer the question of whether borrowing from Self- Help groups (SHGs) has any effect on income and income per capita at household level. Pooled ordinary least squares and difference in differences approaches are used to that end. A significant impact is found in this study on income and income per capita. In the last empirical work the main interest is focused on the distributional impact, on the understanding that anti-poverty measures should be focused on households at the bottom tail of income and income per capita distributions. Its analysis is based on quantile regression, with cross sectional and panel data approaches. Distributional impact shows, however, that the poorest might not be benefitting from these interventions as much as better-off or not-so-poor households.

This thesis is concerned with the dynamics and social morphology of resistance to mining in Bangladesh. Using the case of on-going resistance to a government supported open-pit coal mine project proposed by Asia Energy Corporations in Phulbari, Northwest Bangladesh, it considers the resistance within a particular context while investigating how the ideas held by various groups intersect and conflict in developing networks of resistance. Through ethnographic engagement in a particular ‘community', as well as with the activism at the national level, the research attempts to explore how and to what extent the connection and disjuncture of observations and experiences of particular groups shape the resistance movement. The aims of this thesis are two fold. Firstly it expands on anthropological accounts of social movements' rootedness in patterns of daily life. As such I examine how local resistance to mining initiatives emerges in specific contexts and around such located concerns that often remain unexpressed in the public discourse of protests. I show how resistance builds around anxieties of losing ‘home' and accompanying rights and claims. Secondly, this research contributes to the anthropological analysis of ‘connection' and ‘network' in this ‘global' era. Through an ethnographic study of the resistance movement against mining I show how the movement's network is not a smooth integration of groups and actors; tension and ambiguity is central to it. I look at the ways in which friction of disparate ideas attached to different level of analysis, i.e. ‘local', ‘national' and ‘universal', pave way for the formation of tentative alliances as the differential observations come to fit into the common discourses of protest.

The partition of India that accompanied that nation's independence in 1947 created the additional state of Pakistan; by 1971, this Pakistan had fractured into the two independent states of Pakistan and Bangladesh. This dissertation seeks to expand our temporal and spatial understanding of the sub-continent's partitioning by examining the experiences of a group of South Asian Muslims across time and space. As this dissertation will show, South Asia's partitioning includes more than the official history of boundary creation and division of assets, and more than the people's history of unbridled violence. I have oriented my investigation around a single institution, the Aligarh Muslim University, and spoken to former students of the 1940s and 1950s, whose young lives were shaped by the independence and partition of India. The memories of these former students of Aligarh University offer a lens for examining the "multiple realities" of partition and the decolonized experiences of South Asian Muslims. The educational institution at Aligarh, founded in 1875, had long been concerned with cultivating a sporting, activist, masculine identity among its students; Muslim League leaders further empowered that identity as they recruited students for election work in support of Pakistan. The students embraced the values of the demand for Pakistan that appeared to be consistent with the values engendered at Aligarh. This dissertation uncovers the history of these students throughout the 1947 partition and beyond. It explores unexpected histories of trauma among communities who "chose to stay" but later experienced a powerful discontinuity in independent India. It exposes contradictions evident in remembered histories from Pakistanis who express triumph and grief at the prospect of Pakistani independence. Finally, this dissertation assesses the position of Muslims after partition and how the "disturbances" that began in the late 1940s continue to affect them today in both lived and remembered experience. As a site for examining the "disturbances" of partition, Aligarh University proves to be a hub of a community that was and remains deeply disturbed by the changes partition wrought. / text

This thesis investigates the way that second generation British Indian Bengali middle class, predominantly Hindu respondents, have attempted to communicate their “modern” middle class respectability through their social practices, work and lifestyles. In their reproduction of this respectability, they attempt to distance negative British South Asian stereotypes prevalent in the media, work institutions and in day-to-day life; sometimes to the extent of ‘othering' other South Asians generally or British Bangladeshi Muslim Sylhetis specifically. Second generation's adaptive responses to racism and stigmatised stereotypes prevalent in British society also reaffirms the British Indian Bengali's presumptions of their ethnic distinctiveness and justifying homogenising racist stereotyping of these ‘other' South Asian groups. This thesis examines several aspects of their lives that are affected by these distinguishing tactics, through: presentation of their ethnicity; middle class identity; position of women within “the community”; ideas of love and romance and “type” of marriage. Additionally, there is an examination of how the second generation are increasingly challenging the assertion that all South Asians are primarily driven by ethnicity, religion and regional-language markers in their search for a marriage partner. Marriage trends amongst British Indian Bengalis are showing distinct moves away from finding a partner through ascribed statuses. Likewise, the second generation in their social interaction also exhibit a weaker sense of identification with their regional-language groups.

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