Texte remanié de: Thèse de doctorat--Rennes, 2001. / Bibliogr. p. 305-317.

Made available in DSpace on 2016-03-15T19:48:50Z (GMT). No. of bitstreams: 1 Acacio Nascimento Jr.pdf: 549825 bytes, checksum: 3f7cd9fcde1c76cf22b29f16becefb44 (MD5) Previous issue date: 2009-02-16 / The objective of the present work is to present the importance of the medieval Dominican monk Eckhart in the context of Christian mystic, mater that is as old as is it complex. It defends that in no other Christian mystic it reached such a visible position in part, because his Metaphysical position was based, differentially, in the neoplatonic dialect thought, and in part because, in his own time and also later, some of his asseverations about God are still to be understood. For this a historical-theological recapitulation was made on fundamental eckhartians emphases, the extension of the interdependence seen between theology and experience and how the mystic delineated and established by him marked his time and perpetuated, molding times and world-wide movements. This thought was mediated under the perspective of Christian phenomenology, and came to the conclusion that there is a verifiable platform, by which Meister Eckhart would have a guaranteed contribution to today s spirituality. / O objetivo do presente trabalho é apresentar a importância do monge dominicano medieval Eckhart no contexto da mística cristã, matéria tão antiga quanto complexa. Defende-se que em nenhum outro a mística cristã alcançou tanto destaque - em parte, porque sua posição metafísica baseou-se, diferenciadamente, no pensamento dialético neoplatônico, e em parte porque, no seu próprio tempo e também depois, algumas de suas asseverações sobre Deus ainda estão para ser entendidas. Para isso foi feita uma recapitulação histórico-teológica sobre as ênfases eckhartianas basilares, a extensão da interdependência vista entre teologia e experiência, e sobre como foi que a mística delineada e estabelecida por ele marcou seu tempo e perpetuou-se, moldando épocas e movimentos mundiais. Esse raciocínio foi mediado pela perspectiva da fenomenologia cristã, e chegou-se à conclusão que existe plataforma verificável, pela qual Mestre Eckhart teria contribuição garantida para a espiritualidade nos dias de hoje.

This thesis is first and foremost the result of my grappling with the works of Meister Eckhart. Accordingly, I intend to present here my reading of Eckhart's thought. This reading, my struggle to interpret the Meister, was, from the beginning, however, motivated by the aim to join a certain conversation. This conversation is what I have come to know as 'Christian philosophy'. I am new to the circles of those who admit to be participating in this scandalous project, yet already I have become quite aware of the controversy pervading this notion. It comes to the fore not only in the critical voices from the 'outside', questioning its meaning, relevance and legitimacy, but also in a lack of 'internal' consensus concerning its entailments. This is not necessarily a point of criticism on my part. In fact, I am much a proponent of conversations or projects that have an openness to them and lack clear cut deliminations. It does, however, make a brief apologia in preparation to this thesis necessary. I have no ambition whatsoever to state here what Christian philosophy is or should be. God forbid! I merely deem it important to place my project in context, and for that purpose I intend here to point out to the reader the direction I am facing. Thus, what needs to be clarified at the outset of my argument is that particular understanding of Christian philosophy this thesis intends to engage. The question here is, where and how to locate the conversation this thesis hopes to join. [from Prologue, p. 3]

Texte remanié de: Diss.--New Haven (Conn.)--Yale university. / Bibliogr. p. 253-268. Index.

Zugl. leicht bearb. Fassung von: Freiburg (Breisgau), Univ., Diss., 2009

This thesis investigates the role of practical activity in the union of the soul and God in Meister Eckhart. Since Eckhart’s attitude toward temporal works is highly inconsistent, the thesis begins by examining the complex and intimate relationship between God and the temporal order in Eckhart’s discussions of creation in principio. Next it considers the creation of man and how he, through the natural function of the intellect interacting with the created order, is transformed into the image of God. Finally it examines the relationship between the intellectual and practical acts and considers the possibility of a union between God and the soul which takes place in practical activity in Eckhart’s thought. Throughout, the thesis makes reference to Eckhart’s creative use of the term indistinctum (indistinct) and its Middle High German equivalents with respect to God, the soul, and the union between the two.

Thesis (M.A.)--University of Wyoming, 2008. / Title from PDF title page (viewed on August 6, 2009). Includes bibliographical references (p. 83-85).

Inaug.-Diss.--Heidelberg. / Vita. Bibliography: p. 146-157.

Diss. : Philosophische Fakultät : Freiburg i. Br. : 1975. - Bibliogr. p. 135-140. Index. -

Orientador: Francisco Benjamin Souza Netto / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas / Made available in DSpace on 2018-08-04T00:50:09Z (GMT). No. of bitstreams: 1 Raschietti_Matteo_M.pdf: 710891 bytes, checksum: fca9a5e7fd2be876b23c19938740d7a9 (MD5) Previous issue date: 2004 / Resumo: ¿Fundo da alma¿ (Grund der Seele) é uma das muitas expressões que em Eckhart indicam, antes de tudo, a realidade mais verdadeira e profunda do ser humano. É o ser do homem enquanto homem, o homem universal, a natureza humana. Mas, enquanto ser, e pelo fato de que ¿esse est deus¿, é também o ser de Deus no homem, do homem em Deus ¿ portanto o fim da alteridade do ser. No fundo da alma não há nem representações nem modos, mas apenas Deus: e não o Deus determinado, mas o ¿Deus sine modis¿, a Divinitas (Gottheit) que é o Deus verdadeiro, o uno que está acima de todas as contradições. Essa presença de Deus é a geração no homem, pelo homem e por Deus, do logos, do Filho (Gottesgeburt). O tema da geração é desenvolvido a partir da reflexão trinitária, mas estende-se além do dogma. Para ilustrar as etapas do percurso racional de Meister Eckhart e compreender o significado da geração eterna do logos, esta dissertação analisa quatro questões fundamentais do pensamento de Eckhart a partir do poema Granum sinapsis, que condensa os aspectos principais da sua especulação filosófico-teológica: o conceito de uno e de ser, o conceito de alma, a questão do tempo, o nascimento do logos no fundo da alma. A mensagem de Eckhart revela a urgência de restabelecer o equilíbrio e o ritmo vital de exterioridade e interioridade, de unidade e multiplicidade, junto com a necessidade de redescobrir as riquezas escondidas no fundo da alma, para transformar as relações humanas que, somente por uma renovação interior dos indivíduos, podem ser salvas / Abstract: The ground of soul (Grund der Seele, in german) is one of the several expressions that, in Eckhart¿s thought, points to, first of all, the deepest and truthfull reality of the human being. He¿s the man being as man, the universal man, the human nature. But, as he is a being, and for the reason that ¿esse est deus¿ (the being is God), is also the being of God into the man, and of the man in God ¿ therefore, the end of being alterity. In the ground of soul there are neither representations, nor ways, but only God: He¿s not the God determined, however, but the ¿Deus sine modis¿ (God without ways), the Divinitas (Gottheit, Divinity) that is the true God, the One that¿s above all contradictions. This presence of God is the generation into the man, by the man and by God, of logos, the Son (Gottesgeburt, God¿s borning). The theme of generation is developed from the trinity reflexion, but extend itself over the dogma. In order to show the stages of Master Eckhart¿s rational journey and understand the meaning of the logos¿ eternal generation, this dissertation analyses four fundamental questions of Eckhart¿s thought, starting from the poem Granum sinapsis, which condenses the main issues of his philosophical and theological speculation: the concept of one and being, the concept of soul, the issue of time, the birth of logos in the ground of soul. Eckhart¿s message reveals the urgency to restore the balance and the rhythm of life between exteriority and interiority, unity and multiplicity, with the need to rediscover the richness hidden in the ground of soul, to transform human relationships that can only be saved through the inner renovation of the individual / Mestrado / Mestre em Filosofia