This thesis is concerned with the correlation between cultural values and the semantic content of words over time; toward this purpose, the research focuses on Judeo-Christian religious terminology in the English language. The Sapir-Whorf hypothesis is of central interest to this study, and the implications of the hypothesis, including a bidirectional interpretation allowing for both the influence of language on worldview and culture on language, is of great relevance to the research findings and conclusions. The paper focuses on the etymology and sources of religious terminology in the English language, the prominent category of terms with both religious and secular applications attained through semantic shift, and the role of religious words as English taboo. The research findings imply that a bidirectional understanding of the Sapir-Whorf hypothesis is the correct one. This is achieved both through analysis of historical events and linguistic development which emphasize the speaker's role in language development and through the study of societal values that are reinforced through linguistic practices, namely taboo.

This dissertation examines the uses, functions, and meaningfulness of traditional personal names and naming practices in Niitsitapi (Blackfoot Indian) culture. The current study indicates that Niitsitapi personal names appear to play a major role in capturing and conveying various aspects of traditional Niitsitapi sociocultural knowledge. Niitsitapi personal names thus appear to form an integral part of Niitsitapi oral tradition, and also seem to play a powerful role in establishing and maintaining Niitsitapi conceptualisations of individual, as well as social and cultural, identity. This dissertation supports the position that, in addition to their nominative function, names contain and communicate sociocultural meaning, based on their associations with a wide range of non-linguistic factors which form part of the sociocultural environment within which they are used. The methodological approach stresses the importance of studying personal names in cultural context and strongly emphasises the use of indigenous knowledge as a means of explaining personal naming phenomena from a native cultural perspective. / Linguistics / M. A. (Sociolinguistics)

Given names, amongst the Shona people, are an occurrence of language use for specific purposes. This multidisciplinary ethnographic 1890-2006 study explores how insights from pragmatics, semiotics, semantics, among others, can be used to glean the intended and implied meaning(s) of various first names. Six sources namely, twenty seven NADA sources (1931-1977), one hundred and twenty five Shona novels and plays (1957-1998), four newspapers (2005), thirty one graduation booklets (1987-2006), five hundred questionnaires and two hundred and fifty semi-structured interviews were used to gather ten thousand personal names predominantly from seven Shona speaking provinces of Zimbabwe. The study recognizes current dominant given name categories and established eleven broad factors behind the use of given names. It went on to identify twenty-four broad based theme-oriented categories, envisaged naming trends and name categories. Furthermore, popular Shona male and female first names, interesting personal names and those people have reservations with have been recognized. The variety and nature of names Shona people prefer and their favoured address forms were also noted. The study reckons that Shona first names came as a result of unparallel anthroponomastic and linguistic innovation exuded by the Shona people in their bid to tame their reality. The study uses an anthroponym-pragma-semio-semantic decompositional theory, approximation model, contextualized implicature, maxims of brevity and tactfulness as the best approaches for explaining the varied meanings personal names embody. The study argues that it has made significant contributions to the body of knowledge in disciplines such as semantics, semiotics, pragmatics, anthropology, linguistics, sociology, history, geography, religion, education, philology, morphology and syntax, among others. / African Languages / D. Litt. et Phil. (African Languages)

The Vhavenḓa are a conservative society and although they admire and follow other people’s cultures, they do not do this at the expense of their own traditions. Most Vhavenḓa are found in the far north of South Africa. The second largest group of Vhavenḓa is found in Gauteng Province. Vhavenḓa first met with the Europeans in the 19th century. The greatest influence on Tshivenḓa culture was brought about by the missionaries, who came with the aim of colonizing Africa and discouraging Africans from following their own culture and traditions, which the missionaries regarded as paganism. They forced Africans to change their African personal names and replace them with European ones, especially if they wanted to attend mission schools or when they sought employment. Traditionally, Tshivenḓa personal names were chosen by the male grandparent or another senior male person, or the role was played by the father of the child. The mother of the child did not have any say in the selection or bestowal of a personal name (Herbert, 1986; Moyo, 1996; Nkumane, 1999; Ndimande, 1998). Whenever Africans choose a personal name, it bears a particular meaning or it is the name of a deceased member of the family (Raper, 1983; Stayt, 1931; Thipa, 1986; Yanga, 1978). They do this in order to pacify the deceased. Africans believe that there are always connections between the living and the dead and that the dead have great influence on the lives of the living. Vhavenḓa practice teknonymy. The parents and the grandparents are addressed by the personal names of their children and grandchildren respectively. The name that is commonly used in this instance is the name of the firstborn. It happens that at times the personal names of the parents and grandparents are never used: some members of the community might never know these people by their real names (Arensen, 1988; Thipa, 1987). African personal names should all have meanings. They are used as a short history of the family or the community. Whenever personal names are used in communication, friction between people is minimized. Morphologically, Tshivenḓa personal names are derived from various Tshivenḓa word categories. They are formed using different morphemes that are available in the language. These morphemes assign meaning to the personal name. / African languages / D. Litt. et Phil. (African languages)

Thesis (MA) -- Stellenbosch University, 1977.

published_or_final_version / abstract / Linguistics / Master / Master of Arts

Given names, amongst the Shona people, are an occurrence of language use for specific purposes. This multidisciplinary ethnographic 1890-2006 study explores how insights from pragmatics, semiotics, semantics, among others, can be used to glean the intended and implied meaning(s) of various first names. Six sources namely, twenty seven NADA sources (1931-1977), one hundred and twenty five Shona novels and plays (1957-1998), four newspapers (2005), thirty one graduation booklets (1987-2006), five hundred questionnaires and two hundred and fifty semi-structured interviews were used to gather ten thousand personal names predominantly from seven Shona speaking provinces of Zimbabwe. The study recognizes current dominant given name categories and established eleven broad factors behind the use of given names. It went on to identify twenty-four broad based theme-oriented categories, envisaged naming trends and name categories. Furthermore, popular Shona male and female first names, interesting personal names and those people have reservations with have been recognized. The variety and nature of names Shona people prefer and their favoured address forms were also noted. The study reckons that Shona first names came as a result of unparallel anthroponomastic and linguistic innovation exuded by the Shona people in their bid to tame their reality. The study uses an anthroponym-pragma-semio-semantic decompositional theory, approximation model, contextualized implicature, maxims of brevity and tactfulness as the best approaches for explaining the varied meanings personal names embody. The study argues that it has made significant contributions to the body of knowledge in disciplines such as semantics, semiotics, pragmatics, anthropology, linguistics, sociology, history, geography, religion, education, philology, morphology and syntax, among others. / African Languages / D. Litt. et Phil. (African Languages)

This thesis investigates the roles played by etymology in the work of three late modernist poet-critics: W. H. Auden, J. H. Prynne, and Paul Muldoon. The relationship between poetry and etymology has a long history, but the advent of modern linguistics at the beginning of the twentieth century brought about a change in this relationship. Structuralism developed a more comprehensive condemnation of the etymological fallacy – the view that historical forms and meanings are relevant to current ones - that both isolated etymology as an abstract field of study and undermined its scientific validity. One reaction to this state of affairs has been to re-evaluate etymological discourse itself as poetic or rhetorical. But it is the tension created by what Paula Blank has called 'the quasi-disciplinarity of etymological desire' that motivates Auden, Prynne, and Muldoon's concerns with linguistic historicity. Etymological poetry encourages, even necessitates, very close reading. While this thesis accepts the challenge to read arguably too closely, it also examines the limits of such an approach and its implications for the relationship between poetry and criticism. The first three chapters consider how Auden, Prynne, and Muldoon invoke etymologies in their own criticism, and how etymology affects the ways their poetry may be said to communicate. The second three develop these analyses into new interpretations of commonly debated aspects of their work: Auden's landscape poetry, Prynne's lyricism, and Muldoon's onomastics. It is argued that the fact of obsolescence is key to the etymological poetic; obsolete forms and meanings make poetry difficult, but in the process they intimate that a truer way of representing the world may be (re)discovered. All three poet-critics confront and absorb the consequences of etymological obscurity. Their preoccupation with the history of words is self-consciously and unavoidably pedantic, and it is this pedantry that plays the most significant role in the poetic power they accord to etymology.

and key words The final thesis discuss idiomatic expressions, which includes words related to animal kingdom. An essential point of the whole thesis was creation of a list of all relevant Danish idioms. There was found their Danish definitions as well and subsequently also their Czech equivalent words. Equivalent degree was found by all words. The thesis is divided into theoretical part and practical part. The first one describes idiomacity and phraseology as a whole and compares Danish and Czech works on this topic. Other subjects, which is needed in the practical part, is discussed. Deep analysis of the list of the idioms is the content of the practical part of the thesis. Main topics is perception of animals in Czech and Danish, degree of their mutual equivalency and some other specific subjects related to animal idioms. Key words: animal kingdom, Czech, Danish, equivalency, etymology, phraseology

TITLE: The etymological analysis of colour names and related idioms AUTHOR: Anna Hořejší DEPARTMENT: Department of the French language and literature SUPERVISOR: Mgr. Jiří Jančík ABSTRACT: This diploma thesis concerns the etymological analyses of colour names in the French language and related idioms. In the theoretical part we present the basic linguistic terminology necessary for the accomplishment of the etymological analyses; the practical part concerns the analyses itself. The objective of the thesis is to deeply analyze the six basic colours both from the etymological and symbolic point of view. Furthermore, the thesis concerns the etymological analyses of colours the names of which are to some extend specific and remarkable. We talk about colours like: fox tail, bonbon, the Berlin blue, tea, khaki, pearl or snow, divided into groups according to the word they contain (colours containing a name of an animal, food, liquid, material, the place of origin, etc.). These colours are examined not only etymologically; we are also interested in the reason for which they are called so. In the last part of the thesis we scrutinize also idioms containing a name of a colour; we talk about idioms like white night, yellow danger, to be bad like a red donkey, cordon bleu or green tongue. In this case, our goal is to...