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This thesis investigates the phenomenon of making martyrs in the Protestant Church in Korea (PCK) especially the relationship between the institution and the designation. Tracing the historical development of ideology of martyrdom linguistically and semantically from the pre-Constantinian base-line, the writer points out that martyrdom is not a fixed or universal concept but is variously employed in different times, settings, and places to justify, legitimate and memorialise a death in a specific group and frequently for a specific reason or purpose. It may also be directly linked with the identity of one persecuted community setting a firm boundary between it and the hostile persecuting group. Furthermore, the designation of martyr is an intentional act which speak to the living not the dead. In other words, martyrdom is a part of the interpretive semantics of a particular death seen by particular lives for particular purposes. Martyrdom pertains to the politics of death, yet at the same time to the politics of the living. Martyrs for the PCK represent three major periods of Korean Protestants’ death-events: the late Chosun Dynasty (1866-1905), the rule of Japanese imperialism (1905-1945), and before and during the Korean War (1945-1953). Most Protestant Christians’ deaths occurred as a result of a clash between religion and the political power represented in each era. The PCK only started to ‘make martyrs’ by collecting and interpreting the first such deaths after 1926 and increasingly from 1983 onwards. However, their work of martyr-making has exposed PCK leaders to misusing the term, by including death after natural disasters and accidents. It is arguable that the situation in post-World War II Korea was such that the strands of anticommunism and ethnic nationalism profoundly influenced the historicity of the death-event. Martyr-making processes in the PCK context, therefore, functioned politically to define the persistently common enemy of communism and anti-nationalism, mobilizing Christians against them, and justifying creative martyr-making by its effect. Thus it will be argued that martyr-making is part of the power structure of the PCK: and power, any power, always has the potential to be wrongly used. To analyse the operation of PCK’s martyr-making more specifically, this thesis includes two case studies. The first is of Rev R. J. Thomas who is said to be ‘the first Protestant martyr in Korea,’ whose martyr status was tentatively designated in 1926 and elevated at the time of the 1884-1984 celebration of Protestantism in Korea. And the second is Rev Son Yang-Won, widely known as ‘the atomic bomb of love’ from 1948 when he adopted the killer of his two sons amid the ideological conflict between the leftist and rightist, whose reputation as the ‘martyr of love’ increased from 1950 immediately after being killed by communists in the early stage of the Korean War. The Thomas case uncovers the ethnic nationalistic tendency of the PCK’s martyr-making, and their anticommunist attitude in the treatment of Rev Son. In short, it will be argued that PCK leaders controlled the collective memory about deaths in the specific historical contexts to sustain their socio-political views, placing and displacing some death-events to commemorate some or intentionally exclude others, based as much on the ruling ideologies of South Korean society, mainly anticommunism and ethnic nationalism, as on the image of Jesus’ death. What this may mean for the PCK now and in future is briefly explored in the final comment.

The purpose for the present study was to examine working memory for what, where, and when information in rhesus monkeys (Macaca mulatta) and adult humans using a computerized task. In Experiment 1, monkeys and humans completed three delayed matching-to-sample (DMTS) tasks: 1) identity DMTS, 2) spatial DMTS, and 3) temporal DMTS. In Experiments 2, the identity and spatial tasks were combined so that monkeys had to report both what and where information about an event. In Experiment 3, the identity, spatial, and temporal tasks were combined in order to examine what-where-when memory integration. In Experiment 4, monkeys and humans were presented with two sequential events, and a memory cue indicated which event they were required to report. The rhesus monkeys and human participants were able to report all three components of the events and there was some evidence suggesting that these components were integrated in memory for the rhesus monkeys.

Previous research has shown that individuals who are inconsistently handed (IH) outperform consistently handed (IH) individuals on episodic and spatial memory tasks as well as many others. This current study examines whether handedness is related to a person’s ability to recall autobiographical memories (AM) - episodic memories about oneself. Participants were first asked to recall seven memories that will be cued by seven cue words: earth, friend, dream, power, love, trouble, and opinion. They later expanded on those memories to include more detail, then self-rated how well they were able to remember them on five aspects of AM (spatial layout, content, reliving, vividness, and belief) using a modified version of the Autobiographical Memory Questionnaire (AMQ). Ninety-seven participants (44.3% female, Age: 19 to 69 years) were included in the data analysis. All ninety-seven were recruited through Amazon’s Mechanical Turk system and were financially compensated for their time. Results showed no main effect of handedness on AM in regards to all five AM aspects tested, meaning IH’s did not outperform CH’s in regards to autobiographical memory recall.

Personen mit Morbus Parkinson (MP) erleben Herausforderungen beim Erinnern, Planen und Ausführen täglicher Abläufe, die über motorische Symptome hinausgehen. Störungen in der Verarbeitung von Alltagsereignissen könnten eine zentrale Rolle spielen, jedoch sind potentielle Defizite und neuronale Mechanismen unzureichend untersucht. In Studie 1 untersuchten wir das Segmentierungsverhalten während der Betrachtung von naturalistischen Filmen und dessen Beziehung zum Ereignisgedächtnis. Die Ergebnisse zeigten Abweichungen im Segmentierungsverhalten bei MP, wobei größere Abweichungen mit mehr Fehlern im Gedächtnisabruf der zeitlichen Ereignisabfolge einhergingen. Darüber hinaus weisen wenige Verhaltensstudien auf eine gestörte zeitliche Ereignisverarbeitung bei MP hin, aber zugrundeliegende Mechanismen wurden selten untersucht. Resultate zur Struktur und zum Abruf von Ereigniswissen im Langzeitgedächtnis sind uneindeutig. In Studie 2 analysierten wir daher Verhaltensleistungen und ereigniskorrelierte Potenziale (ERPs) als Reaktion auf zeitliche und inhaltliche Verletzungen in Ereignissequenzen. Personen mit MP zeigten höhere Fehlerraten und verlangsamte Reaktionszeiten in Antwort auf zeitliche Ereignisfehler im Vergleich zu Kontrollprobanden. Neurophysiologisch deutete ein vorzeitiger Latenzbeginn der „late posivitive component“ (LPC) in Reaktion auf die zeitlichen Ereignisfehler bei MP darauf hin, dass diese unerwartet waren und hohe neuronale Ressourcen zur Verarbeitung erforderten. Bei inhaltlichen Verletzungen zeigten Kontrollprobanden einen N400-Effekt, der auf eine semantische Mismatch-Reaktion zwischen dem fehlerhaften Ereignis und Ereignismodell hinwies. Dieser Effekt fehlte bei der MP-Gruppe, was auf Beeinträchtigungen beim Abruf strukturierter Ereignisrepräsentationen hindeutet. Kombiniert belegen die Ergebnisse eine beeinträchtigte Alltagsereignisverarbeitung bei MP mit möglichen Auswirkungen auf Verhaltensdefizite in alltäglichen Routinen. / Persons with Parkinson’s disease (PD) encounter challenges in remembering, planning, and executing daily routines. Beyond the typical motor symptoms, impairments in processing everyday events could play an essential role in this context. However, deficits and associated underlying neuronal mechanisms of event processing in PD have hardly been investigated. In Study 1, we examined the segmentation behavior during naturalistic movie viewing (i.e., event segmentation) and its relation to event memory in PD, as respective impairments can be expected due to dysfunctions in dopaminergic striatal-cortical networks. Results showed that persons with PD deviated from healthy controls' segmentation patterns and that the more the segmentation differed from the normative pattern, the more errors persons with PD made in recalling the temporal order of the perceived events. Further, some behavioral studies suggest impaired temporal event processing in PD, but underlying mechanisms are rarely examined. Findings on long-term event knowledge are so far inconclusive. Thus, in Study 2, we analyzed behavioral performance and event-related potentials (ERPs) in response to temporally and content-related violated event sequences. Persons with PD exhibited less accurate performance and slowed reaction times to temporal violations compared to controls. On the neurophysiological level, persons with PD expressed a premature latency onset of the late positive component (LPC) upon temporal violations compared to controls suggesting that temporal errors were highly unexpected, demanding high neuronal resources to process in PD. In response to content violations, controls expressed a N400 indicating a semantic mismatch reaction between the erroneous event and the event model, which was absent in the PD group, suggesting impaired retrieval and disorganized event representations. Combined findings highlight impaired event processing in PD, shedding light on behavioral deficits in daily routines.