Habilitation--Universität Mannheim, 1999/2000. / Includes bibliographical references (p. 541-579) and index.

Thesis (doctoral)--University of Mysore. / Includes bibliographical references (p. [97]-103).

La culture de l'honneur, notion primordiale dans la structuration de la société médiévale, fait ici l'objet d'un développement particulier au travers de l'angleterre des xive-xve siècles. cette analyse tente de dresser un tableau global des représentations sociales liées à l'honneur, en particulier dans le contexte de l'affirmation de l'état. sont ainsi explorés les mécanismes d'hybridation ou de rejet entre les diverses appréciations de l'honneur, en analysant notamment l'impact des efforts d'encadrement de l'honneur de la part de l'état ou de l'église dans l'émergence de nouvelles conceptions de l'honneur. dans cette optique, de nombreux développements mettent en lumière la façon dont les individus ou les groupes conçoivent et expriment à leurs niveaux la notion d'honneur, ainsi que les comportements, les attitudes attendues, notamment aux travers des violences d'honneur, qui permettent de s'affirmer dans le regard des autres comme un « homme honorable ». en outre, le cas plus spécifique de la noblesse y est naturellement largement exprimé, en particulier dans la perspective des changements profonds qui affectent ce groupe dans l'Angleterre des XIV-XV siècles, liés à l'affaiblissement des liens de loyauté, à l'émergence des réseaux de clientèle et à l'ouverture de la gentry à de nouveaux membres, dans le cadre du « féodalisme bâtard ». au sein de cette noblesse, une attention spécifique est aussi accordée aux références spécifiques des magnats. / The culture of honor, a vital concept in the structure of medieval society, here is the subject of a particular analysis through england in the late middle age. This analysis attempts to provide a comprehensive overview of social representations of honor, within the main groups in society. In this regard, many developments highlight how individuals and groups perceive and express the concept of honor. This study also aims to show how individuals or groups trying to assert their honorable character, including through violence. In addition, the more specific case of the aristocracy is naturally well treated, in particular in view of the profound changes that have affected this group in england during the fourteenth and fifteenth centuries, related to the phenomenon of "bastard feudalism" and decline in military experience. In addition, this study explains the operating principle of honor, particularly as regards the ties between the honor and social status. This thesis also highlights the impact of state formation on the culture of honor, especially on the honor of the nobles and gentlemen.

Made available in DSpace on 2014-06-11T19:26:39Z (GMT). No. of bitstreams: 0 Previous issue date: 2005-05-19Bitstream added on 2014-06-13T20:34:23Z : No. of bitstreams: 1 arias_aam_me_assis.pdf: 328561 bytes, checksum: 9e5b6608bd0b9757b92cf7b20a4186ea (MD5) / Analisamos, nesta pesquisa, as formas como a traição era representada na sociedade feudal francesa do século XIII, através da Canção de Gesta Renaut de Montauban. A narrativa deste poema trata da revolta de Reinaldo, ajudado pelos seus irmãos e pelo primo Maugis, contra o imperador Carlos Magno e a longa guerra travada até a obtenção do perdão imperial. Com isto, nos vemos confrontados com a violação dos laços de fidelidade entre o vassalo e seu senhor e os julgamentos morais de uma aristocracia cavaleiresca francesa em crise, diante do efetivo aumento do poder real capetíngio. Como não podia combater o monarca, a aristocracia incentivava a difusão de formas literárias nas quais defendia a sua ideologia, baseada nos laços vassálicos e numa visão idealizada do passado. Também procuramos verificar como se consolidou a terminologia utilizada para nomear a traição, no Ocidente medieval, baseada na Bíblia latina, em especial nos Evangelhos e no episódio da entrega de Jesus por Judas Iscariótes, cuja herança perdura até nossos dias. / It's been analyzed, in this research, the forms how treason was represented in the French feudal society of the thirteenth century through Song of Geste Renaut de Montauban. The narrative of this poem deals with Renaut's revolt, helped by his brothers and cousin Maugis, against the emperor Charles the Great and the long lasting war until reaching the imperial forgiveness. Hereby, we find ourselves facing the violation of loyalty bonds between the vassal and his master and the moral judgments of a French chivalry aristocracy in crisis, before the effective increase of the Capetingian royal power. Not being able to fight the monarch, the aristocracy would encourage the diffusion of literary forms in which it would stand up to its ideology, based on vassal bonds and an idealized view of the past. We've also tried to verify how the terminology used to relate treason was consolidated in the medieval Occident, based on the Latin Bible, especially on the gospel and the passage of Judas Iscariot handing over Jesus and whose heritage lasts to the present days.

Soucieux d'avoir une armée nombreuse et efficace, Charles le Téméraire lance une série d'enquêtes féodales. Il s'agit pour lui de recenser ses vassaux et d'en obtenir un service militaire en fonction de la valeur de leurs fiefs. Entre 1467 et 1477, son personnel parcourt tous ses territoires pour recueillir les informations sur les terres et les rentes possédées et pour en contrôler les possesseurs. Ces recherches ont laissé des registres divers. Dans un contexte de guerres, de résistances diverses, de lenteurs administratives, quelle a été l'efficacité des enquêtes féodales ? / Since he was anxious to have a large and efficient army, Charles the Bold wanted to obtain from his vassals an armed service in accordance with the value of their fiefdoms. Therefore he launched a series of feudal surveys to inventory the lands and possessions of his vassals. Between 1467 and 1477, his staff travelled to all his territories collecting information about owned lands and incomes, thus providing a way to control the owners of those lands. Different records remain from those investigations. However, looking at these in the context of wars, of various opposing factors, and of administrative slowness, how efficient were these feudal surveys ?

In this paper, I look at the history of the internet and online advertising. The internet is inextricably linked to capitalism and is fueled by advertising. As a result, companies like Facebook, Apple, Microsoft, Google, and Amazon collect data in large volumes to improve targeted advertising. An investigation of new power structures has emerged with the internet and how they dominate its and our future. My creativity lies between art and technology. By merging new technologies like Artificial Intelligence with humor and graphic design, I try to shine a light on the subject.

This thesis examines the intersection of cultural discourse and economic policies of the Hungarian populist radical right party, Fidesz. It classifies the cultural discourse of the governing party as neo-traditionalist by examining how the party's leader, Viktor Orbán, rhetorically shapes his vision of the nation, espouses traditional values, and uses missionary politics to create a personalized moral code under the guise of cultural Christianity. It examines the government's economic policies of nationalization and re-privatization, crony capitalism, and national work program within a neo-feudalist classification. This research finds that the neo-feudalist economic policies of Fidesz serve as a reinforcement mechanism that legitimizes the cultural discourse espoused by Orbán. Furthermore, the neo-feudal economy is reshaping the social system into a highly centralized and hierarchical structure and having lasting macroeconomic effects, including demographic issues and increasing levels of wealth inequality. This emerging illiberal model of governance is not only reshaping Hungary's political, economic, and social systems, but also contributing to a larger movement away from the tenets of liberal democracy within CEE. Keywords Neo-traditionalism, Neo-feudalism, Delayed transformational fatigue,...

This study will provide a clearer understanding of the construct, Third World, which may not seem to have a consensus meaning. This is because its perceived definition, which is linked, first to feudalism and then to the socio-politico conditions that existed during the period leading up to and immediately after the cold war means that its conceptual metamorphosis should have ceased once these periods were relegated to the annals of history. Whether and how contemporary definitions of Third World have changed since then should be of interest to scholars and is the focus of this study. This is because anecdotally speaking the media have reframed this construct in a manner that recreates, so called, Third World nations into the three categories of very Third World, somewhat Third World, and not at all Third World. What this study reveals, however, is that these distinctions and to some extent the designations of nations as first, second, and third worlds are misleading colloquialisms.

Texte remanié: Th. Doct.--Histoire--Université de Toulouse-Le-Mirail, 1994. / Bibliogr. p. 207-215. Index.

Zugl.: Bern, Univ., Diss., 2006