Umfassende Darstellung in Deutsch und Filipino der Syntax des Filipino (Tagalog) mit mehr als 1500 Sätzen und Phrasen, die authentisch Umgangs- und Schriftsprache des modernen Filipino widerspiegeln. Unter maßgeblicher Beteiligung vieler Muttersprachler 'vor Ort' wurde die sprachliche Wirklichkeit erfasst, und darauf basierend konnte die grammatische Analyse erarbeitet werden, ohne sich an von anderen Sprachen übernommene syntaktische Modelle anzulehnen. Als wesentliche Eigenschaft der Sprache wird gesehen, dass durch vorangestellte Bestimmungswörter die syntaktische Funktion der Satzglieder (Phrasen) festgelegt wird. Die filipinische Sprache besitzt sechs dieser Funktionsphrasen, zwei davon sind Prädikat und Subjekt (Kapitel 1-5). Die inhaltliche Aussage der Phrasen wird durch Inhaltswörter realisiert, deren Klassen den Wortarten wie Verb oder Nomen vergleichbar sind (6-10). Entscheidend wird die Syntax durch die häufig verwendeten enklitischen Gebilde beeinflusst (11). Die Analyse zusammengesetzter Sätze wird dadurch geprägt, dass der syntaktische Aufbau der unterschiedlichen Teilsätze (wie Haupt- und Nebensatz) nahezu gleich ist (13). Ein grammatisches Wörterbuch enthält grammatisch wichtige Wortfamilien mit Beispielsätzen. Ausführlich und kritisch wird die hier vorgestellte grammatische Analyse mit Arbeiten der verschiedenen linguistischen Schulen über Filipino (Tagalog) verglichen. Die vorliegende Arbeit ist eine verbesserte Ausgabe der elektronischen Publikation A. Möller, Syntax der filipinischen Sprache - Palaugnayan ng Wikang Filipino, 2013 (http://nbn-resolving.de/urn:nbn:de:bsz:14-qucosa-127837).:Teil 1: Syntax der filipinischen Sprache, Seiten S 1 - 322 Teil 2: Palaugnayan ng Wikang Filipino (Übersetzung von Teil 1 in die filipinische Sprache), Seiten U 1 - 305 Teil 3: Grammatisches Wörterbuch - Talasalitaang Pambalarila, Seiten T 1 - 100 / Comprehensive and consistent presentation in German and Filipino of the syntax of the Filipino (Tagalog) language supported by more than 1500 sentences and phrases authentically reflecting up-to-date written and colloquial Filipino. With decisive participation of many native speakers 'on the spot', the true language reality was captured and became the foundation of the grammatical analysis avoiding the need to rely on syntactical models appropriate to other languages. In Filipino, the syntactical function of the phrases of the sentence is marked by a class of determiners. This is considered as essential feature of the language. There are six of those function phrases, two of them predicate and subject (Chapters 1-5). The semantic message of the phrases is realized by content words which can be categorized into classes comparable to conventional parts of speech (e.g. verb or noun, 6-10). Decisively, the syntax is influenced by the frequent use of enclitic constructions (11). Crucial for the build-up of compound sentences is the fact that, in principle, all kinds of clauses have the same syntactical structure (13). Additionally, a dictionary contains grammarically relevant Filipino word families including numerous sentences for illustration. Comprehensively, works of the different linguistic schools about Filipino (Tagalog) are critically reviewed. The present paper is an improved edition of the electronic publication A. Möller, Syntax der filipinischen Sprache - Palaugnayan ng Wikang Filipino, 2013 http://nbn-resolving.de/urn:nbn:de:bsz:14-qucosa-127837).:Teil 1: Syntax der filipinischen Sprache, Seiten S 1 - 322 Teil 2: Palaugnayan ng Wikang Filipino (Übersetzung von Teil 1 in die filipinische Sprache), Seiten U 1 - 305 Teil 3: Grammatisches Wörterbuch - Talasalitaang Pambalarila, Seiten T 1 - 100

Umfassende Darstellung der Syntax des Filipino (Tagalog) mit mehr als 2000 Sätzen und Phrasen, die authentisch Umgangs- und Schriftsprache des modernen Filipino widerspiegeln. Unter maßgeblicher Beteiligung vieler Muttersprachler 'vor Ort' wurde die sprachliche Wirklichkeit erfasst, und darauf basierend konnte die grammatische Analyse erarbeitet werden, ohne sich an von anderen Sprachen übernommene syntaktische Modelle anzulehnen. Als wesentliche Eigenschaft der Sprache wird gesehen, dass durch vorangestellte Bestimmungswörter die syntaktische Funktion der Satzglieder (Phrasen) festgelegt wird. Die filipinische Sprache besitzt sechs dieser Funktionsphrasen, zwei davon sind Prädikat und Subjekt. Die inhaltliche Aussage der Phrasen wird durch Inhaltswörter realisiert, deren Klassen den Wortarten wie Verb oder Nomen vergleichbar sind. Entscheidend wird die Syntax durch die häufig verwendeten enklitischen Konstruktionen beeinflusst. Die Analyse zusammengesetzter Sätze wird dadurch geprägt, dass der syntaktische Aufbau der unterschiedlichen Teilsätze (wie Haupt- und Nebensatz) nahezu gleich ist. Zusätzlich zur Syntax werden die zum Verständnis notwendigen Elemente von Phonologie und Morphologie dargestellt. Ausführlich und kritisch wird die hier vorgestellte grammatische Analyse mit Arbeiten der verschiedenen linguistischen Schulen über Filipino (Tagalog) verglichen. Der deutschsprachige Teil der vorliegende Arbeit ist eine verbesserte Ausgabe der elektronischen Publikation A. Möller, Syntax der filipinischen Sprache, 2010 (http://nbn-resolving.de/urn:nbn:de:bsz:14-qucosa-37909). Angefügt ist eine Fassung in filipinischer Sprache Palaugnayan ng Wikang Filipino.:Teil 1: Syntax der filipinischen Sprache Seiten S 1 - 688 Teil 2: Palaugnayan ng Wikang Filipino (Übersetzung von Teil 1 in die filipinische Sprache) Seiten P 1 - 616 / Comprehensive and consistent presentation of the syntax of the Filipino (Tagalog) language supported by more than 2000 sentences and phrases authentically reflecting up-to-date written and colloquial Filipino. With decisive participation of many native speakers 'on the spot', the true language reality was captured and became the foundation of the grammatical analysis avoiding the need to rely on syntactical models appropriate to other languages. In Filipino, the syntactical function of the phrases of the sentence is marked by a class of determiners. This is considered as essential feature of the language. There are six of those function phrases, two of them predicate and subject. The semantic message of the phrases is realized by content words which can be categorized into classes comparable to conventional parts of speech (e.g. verb or noun). Decisively, the syntax is influenced by the frequent use of enclitic constructions. Crucial for the build-up of compound sentences is the fact that, in principle, all kinds of clauses have the same syntactical structure. Additionally, some basic elements of Filipino phonology and morphology are presented. Comprehensively, works of the different linguistic schools about Filipino (Tagalog) are critically reviewed. The present paper is an improved edition in German and Filipino language of the electronic publication A. Möller, Syntax der filipinischen Sprache, 2010 http://nbn-resolving.de/urn:nbn:de:bsz:14-qucosa-37909).:Teil 1: Syntax der filipinischen Sprache Seiten S 1 - 688 Teil 2: Palaugnayan ng Wikang Filipino (Übersetzung von Teil 1 in die filipinische Sprache) Seiten P 1 - 616

Tam Suet-yan. / Thesis (M.Phil.)--Chinese University of Hong Kong, 2003. / Includes bibliographical references (leaves 69-79). / Abstracts in English and Chinese. / LIST OF TABLES --- p.i / ABSTRACT --- p.iii / CHAPTERS / Chapter 1. --- Introduction --- p.1 / Chapter 2. --- Method --- p.21 / Chapter 3. --- Results --- p.33 / Chapter 4. --- Discussions --- p.54 / REFERENCES --- p.69 / APPENDIX / Chapter 1. --- In-depth Interview Questions for Pilot Study --- p.80 / Chapter 2. --- Questionnaire for Main Study --- p.81 / Chapter 3. --- Guiding Questions for Supplementary Case Studies --- p.90 / Chapter 4. --- Reports of Supplementary Case Studies --- p.92

y8803 在全球化發展下，各國人民、資金、原料和貨物的跨境流動，見頻仍。菲律賓與香港的經濟發展存在龐大差異，很多菲律賓婦女因而來港當家庭傭工。近二十年來，外來家傭的處境引起學術關注，但她們的同性戀生活，却鮮為人深入探究。本研究通過對兩個在港菲傭團體的參與觀察、及十位女同性戀菲傭的深入訪談，探求她們的同性戀生活，與其於兩地的社會地位，以及菲律賓的性／別觀念，有何關連。由於具備獨立經濟能力，菲傭在原生家庭地位提昇，家人亦難以越洋監視其生活。在香港，個人自由受法律保護；而菲傭無法融入社會，也讓她們有更大戀愛自由。本民族誌學研究，肯定了移徒的釋放力量，能幫助開啟性向和性別的可能：一些菲傭不單在香港首次實踐女女愛，更首度以陽剛氣質示人。但菲律賓人普遍相信性別身份不變，故菲傭的性別身份逆轉，較其性向的改變，更難為菲律賓社群接受。本論文並紀錄了同性戀菲傭的男／女性別氣質表現：同性戀菲傭雖多扮演男／女性別角色，但兩個性別氣質的展現，往往較為平衡。本研究遂否定陽剛／陰柔氣質、以及同性戀／異性戀之間，有二元對立式的劃分。 / Globalization has seen the acceleration of migration and movement across national borders. Prompted by a gap in the economic development between the two places, many Filipinas move from their homeland to Hong Kong to work as Foreign Domestic Workers (FDWs). Academic attention on their lives has flourished over the last two decades. However, the lesbian practice of FDWs remains under-investigated. Through participant observation of two Filipina FDW groups and in-depth interviews of ten Filipina lesbian domestic workers in Hong Kong, the current research investigates how their lesbian practices intricately relate to their social position in the Philippines and in Hong Kong, as well as the Filipino concept of gender and sexuality. As independent wage workers, these Filipinas enjoy elevated status at home while familial control decreases with distance. In the work destination, which offers better protection towards personal autonomy, the level of societal surveillance they face is further limited with their non-integration into the host society. Hence, their positions at both societies help shield them from tight social control, allowing them to practice homosexuality with relative ease. / This ethnographic study thus affirms the liberating effects of migration for opening up new sexual / gender possibilities: as well as engaging in same-sex relationships for the first time, some of these Filipina FDWs assume masculine identities only after coming to Hong Kong. Yet, the assumption of new gender identity runs contrary to the Filipino concept of gender, which privileges on a persistent inner self. Novice tomboys, therefore, often suffer much from social stigma as the change in gender identity is even more inexplicable to the Filipinas than a change in sexual orientation. / This current research meanwhile documents the performances of masculinity and femininity by these lesbian Filipina FDWs. While observing the significance of gender role-playing in Filipina lesbian relationships, this thesis highlights the presence of a more balanced mix of masculinities and femininities in both butches and femmes. Findings of the present study thus repudiate the dichotomous divides between masculinity and femininity; heterosexuality and homosexuality. / Detailed summary in vernacular field only. / Lee, Yuk Yin. / Thesis (M.Phil.)--Chinese University of Hong Kong, 2013. / Includes bibliographical references (leaves 146-152). / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts also in Chinese. / Acknowledgement --- p.4 / Abstract --- p.6 / Chapter Chapter One --- Introduction --- p.8 / Research Goal Statement --- p.9 / Overview --- p.10 / Literature Review --- p.16 / Theoretical Framework --- p.28 / Research Method --- p.36 / The Structure of this Thesis --- p.46 / Chapter Chapter Two --- In-Between Hong Kong and the Philippines --- p.48 / The Distant Host City --- p.49 / Stranger in the Family --- p.56 / Liberal Structure of Hong Kong --- p.62 / The Need for Love --- p.64 / Parental Acceptance in the Philippines --- p.67 / Conclusion --- p.71 / Chapter Chapter Three --- Gender Identities --- p.73 / Conceptualization --- p.73 / Gender Identities --- p.79 / Butch Role-Playing --- p.80 / Femme Role-Playing --- p.96 / Conclusion --- p.104 / Chapter Chapter Four --- Tomboy Negotiations --- p.107 / Sexual Identities --- p.108 / Procreation --- p.117 / Sexual Gratification --- p.121 / Un-masculine Gender Behaviour --- p.125 / Conclusion --- p.129 / Chapter Chapter Five --- Conclusion --- p.133 / Significance of the Study --- p.133 / Summary --- p.134 / Main Findings --- p.142 / Recommendations --- p.144 / References and Bibliography --- p.147

This research addresses how transnational Filipino youth living in southwestern British Columbia negotiate their sexual lives and sexual health decisions, and how they do so within the context of individual, familial, and community dynamics. The research explores how youth contest and negotiate notions of sexuality that are discursively constructed and constituted through familial expectations, religious ideals, peer expectations and pressure, societal expectations, and sexual education curricula. Sexual subjectivities are shaped by the social and geographic locations individuals inhabit. My interviews with youth explored dynamic ways in which these youth enacted their sexual lives in the context of their position as transnational Filipino youth, and in turn how their positions as transnational Filipino youth interacted with and impacted their sexual subjectivities. I argue that while opinions and expectations of friends and family, as well as cultural norms and religious expectations impact youth's sexual subjectivities, youth nonetheless perceive themselves as the primary decision-makers in their sexual lives. This research shows dynamic ways in which youth enact their agency and control their sexual decisions and sexual lives. This research was conducted between August 2016 and March 2017 in southwest British Columbia (BC) in two main locations, the Southern Vancouver Island (SVI) region and the Vancouver/Greater Vancouver Area (GVA). I conducted a series of in-depth, semi-structured interviews and engaged in informal personal engagement activities (i.e. "deep hanging out") with ten transnational Filipino youth between the ages of 19 and 25 who live and study at the post-secondary level in SVI. I also conducted interviews with adult community members, experts in the sexual health field, scholars working with Filipino youth, and staff from migrant youth organizations in SVI and the GVA. / Graduate

No description available.

Thesis advisor: Richard Lennan / A number of theologians claim that the church has not tapped into the fullness of Vatican II’s teaching on the sensus fidelium. As an attempt to address that concern, this dissertation examines the teaching authority of the laity as a key element in the expression of the sensus fidelium in the church. It argues for a fuller realization of Vatican II’s emphasis on the laity’s participation in Christ’s prophetic office. It proposes a three-part lay hermeneutic (hermeneutic of everyday life, hermeneutic of desire, and hermeneutic of trust) as a relevant, authoritative framework for discerning the sensus fidelium, of which Filipino popular Catholicism is a living expression. This dissertation employs a method that is primarily critical, hermeneutical and practical. It is structured in two parts: the first two chapters establish the theological underpinnings of the study, while the last three chapters focus on the laity, their sense of the faith, their reception process, their lived faith expressed through popular Catholicism, and their participation in the prophetic office of Christ. Through an analysis of the laity’s sensus fidei as an integral dimension in the discernment of the sensus fidelium, this dissertation emphasizes that authority in the church derives from all its members and that the interpretation of faith is a process that invites the participation of all the baptized as sharers in Christ’s prophetic function. In such a church, not only the ordained, but the laity, equally belong to the guild of interpreters of God’s revelation. The laity possess a teaching authority that contributes significantly to the life of the church. / Thesis (PhD) — Boston College, 2015. / Submitted to: Boston College. Graduate School of Arts and Sciences. / Discipline: Theology.

In the Philippines, as in the US and UK and elsewhere, evangelical conversion is normally regarded as a ‘turning’ from a life ‘without Christ’ towards a life of ‘faith in Christ’. Traditionally, the potential convert is invited to ‘accept’ or ‘receive’ Christ as personal lord and saviour. Once a decision to ‘accept’ is indicated, the individual is considered ‘born again’ or ‘saved’, whereupon he or she is expected to manifest behavioural signs, such as participating actively in a ‘Bible-believing’ church, while adapting to its distinct ethos. This conversion, however, has not generally led to a commitment to issues of economic or social justice. In the years 1946-1986, Filipino evangelicals have tended to neglect the social question. This is consistently shown in their general silence during the 1972-81 martial law, the 1983 murder of Aquino and the 1986 people power revolution. Historically and theologically, this particularly conservative social disposition may have been influenced by a lopsided emphasis on aggressive evangelism and a general evasion of social questions, especially by US evangelical missionaries who carried the ‘baggage’ of the fundamentalist-modernist debate of the 1920s and 1930s. This theological orientation seems to have been perpetuated, one way or other, by their Filipino converts. That there are in the Philippines examples of previously socially-disengaged evangelical converts who eventually moved towards a socially-engaged path, however, seems to indicate the possibility of a theological re-orientation within this Christian tradition. This study tackles this particular ‘conversion’ or re-orientation within, not away from, the evangelical tradition, with the goal of shedding some light on the nature and possibility of a ‘second conversion’ towards a socially engaged posture. To explore this phenomenon of interest, the study identifies four different trajectories of change exemplified by particular theological pilgrimages travelled by Filipino evangelicals during their adult years. The first trajectory is about the development of a social conscience which benefited from an active involvement in an international evangelical student movement. The second represents a largely noncritical exposure made possible by a protracted career in medical missions that led to a similar awakening to social injustice. The third involves an evangelical who ended up accommodating Marxist social analysis. And the fourth concerns how an underprivileged evangelical managed to attain a second, more critical, perspective on poverty, leading to a commitment to combat economic injustice. These trajectories are explored through extensive interviews with each of the four subjects. Though necessarily limited in scope, the value of this study lies in its potential to gain some insights into factors that have the potential to ‘convert’ or ‘transform’ minds and ideological postures. It thus suggests that, at least in contexts of social and economic polarisation, the evangelical Protestant tradition may not be so inescapably tied to social and political conservatism as is often assumed. The study ends by drawing some wider conclusions about the possibility of a second conversion within the evangelical Protestant tradition.

The current study examined religious identity in a Filipinx Christian immigrant adolescent and emerging adult sample (N = 197) in Canada. Religious identity was defined as the extent to which an individual has engaged in each of five processes of religious identity formation. A hierarchical cluster analysis was conducted to identify subgroups of participants based on their religious identity. Five subgroups were identified that represented different combinations of religious identity exploration and commitment, named Internalized, Ruminative Seeking, Indifferent, Externalized, and Undifferentiated. The study also examined whether participants in different religious identity clusters expressed their religiosity differently. It was found that participants with different religious identities differed in the level of religiosity expressed (i.e., some religious identity groups were more religious than others), but groups did not differ in the distinct ways religiosity could be expressed (i.e., all groups engaged in all dimensions of religiosity). There was also no evidence that religious identity differed based on participant age, contradicting expectations that religious identity would follow a developmental trajectory similar to other aspects of identity. Finally, the relations between religious identity clusters and enculturation and acculturation were examined to see if cultural change following immigration was related to the formation of religious identity. The findings suggested that Filipinx immigrants who were more oriented towards Filipinx culture were also more likely to be committed to their religious identity, and members of religious identities that were highly oriented towards Filipinx culture also expressed moderate to high levels of religiosity, suggesting that Filipinx culture emphasizes the importance of religious commitment and expressions of religiosity. The importance of immigration becomes more nuanced in participants who engaged in similar levels of enculturation and acculturation. Filipinx immigrants who were highly oriented to both Filipinx and Canadian cultures equally tended to be members of religious identities that experienced distressful exploration of religion. Filipinx immigrants with different levels of enculturation and acculturation may have used differences in their orientation towards Filipinx and Canadian cultures to help navigate their religious identity. The current study highlights variations in how different Filipinx Christian immigrants view their religious identity, and the importance of considering how immigration may influence religious identity formation. / Graduate

Globalization and the advancement of technology have made the world smaller. Boundaries that define nations and nationalities have blurred and the resulting sense of displacement has undermined assumptions of identity and conversely made the search for identity more urgent. This thesis investigates the dialogue between the contemporary arts and architecture through the lens of the Filipino culture as a way to recapture and bring to the surface the contemporary identity of Filipinos and the Philippines. It proposes an understanding of history, geography and culture as a complex floating archipelago out of which our identity as individuals and nations emerge. It suggests that the events of history and the characteristics of geography are the grounds out of which art, myths and legends continue to be formed and sustain their relevance. Today, these compelling narratives emerge through the works of contemporary artists. They help us view and understand our flaws, struggles, triumphs, and future as a society in a way that speaks of our culture and time. Architecture, as a container and stage for culture must be sensitive to this artistic contemporaneity if it is to be indexical to our time. The Philippines, as a culture of hybrid and regional identities, has long struggled to make sense of the Contemporary in a largely Traditional society. The thesis proposes a new Centre for Contemporary Arts in Manila to bring the diverse artistic activities of the country into focus. It intervenes at interface between the Traditional and the Contemporary, which bridges the gap between the two, thus heralding a Cultural Renaissance and help generate a sense of contemporary nationalism.