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No description available.

This dissertation is an account of a Bornean hunting and gathering group, the Punan of Long Suluy, as it transitions from an economy based primarily in subsistence foraging to one increasingly oriented to the market and about the accompanying social shifts associated with that transition. It focuses on the period stretching from the mid-1960s until 2004 during which time an Arab Indonesian trader managed to establish and maintain what constituted a one-man monopoly over the Punans' trade in commercialized forest products. The relationship between the Punan and this trader began as one based solely in economics and eventually transformed into a type of patron-client relationship embedded in terms of mutual obligations and quasi-kin relations. As the Punan became increasingly involved in market relations and to adopt values based in material accumulation and an identity referenced outside of their own social group, they became increasingly adversarial with the trader, transitioning from subservient laborers to competitors in the forest product trade. This dissertation investigates both the shifting political economy of the Punan during this time period and their internal social dynamics as they negotiate their increasing participation in the market.

In recent decades anthropologists and archaeologists have divided hunter-gatherer groups into two types; "simple" and "complex". However, many documented foraging communities display traits associated with both types, and the placement of past and present hunter-gatherers into either category is problematic. The substantial house remains of the late Younger Stone Age hunter-gatherers of Varangerfjord, North Norway, have been connected by many archaeologists with sedentism and, by extension, with "complexity" and permanent social hierarchies. This analysis takes a more direct approach social organisation, using faunal remains to better define the social relationships between households within this community. The large mammal remains from a series of houses are compared to determine whether all households had equal access to prey species and to different parts of large mammal carcasses. Towards this end, the climate and available resources are established for North Norway during the Younger Stone Age. Previous interpretations of the archaeology of the period, including the argument for "complexity" are then discussed. The study sites and associated faunal assemblages are presented. Seal hunting patterns are compared between households in terms of both the choice of species and the age breakdown of each hunted seal population. Local differences in the numbers of ringed seal are attributed to the preference of ringed seal for certain types of coastline. Strong similarities are noted between all sites in terms of both the season of seal hunting activity and the selection of adult versus juvenile harp seal and ringed seal. Distribution of seal and reindeer body parts are also compared between and within houses. Again, there are more similarities than differences between households. Seals were returned whole to all houses and reindeer body part representation appears to be mediated by the utility of each part for artefact manufacture. The implication of these results are discussed in terms of the structure of social relationships, symbolic behaviour and territoriality. The utility of this approach in a broader context is also considered.

The rock paintings of the hunter-gatherers in the province of Norrland, and their localisation. The aim of this thesis is to find a couple of distinguishing features for the localisation of the rock paintings of the hunter-gatherers in Norrland. This will be done through studies of Swedish and international literature, about ancient rock-art and the belief system of the hunter-gatherers. I will make comparisons  with other groups of hunter-gatherers and try to find analogies. My belief is that there must be a large number of undetected rock paintings in Norrland. They are hard to find because of overgrowth by lichen and damages due to wethering. Theretoo I feel that there hasn´t been enough of structured surveys. I hope that my resulting short list of practical clues of where to find them will help: seek for them in the boreal forest area from 200 meters above the sea level to the present alpine tree line zone in close vicinity to neolithic winter dwellings in close vicinity to pitfall traps on vertical rock walls of cliffs or boulders in close vicinity to standing water/ alternatively in a hillside in the forest the rock faces to the south on imposing natural formations try to find them in cloudy, humid weather

Postcranial non-metric skeletal traits are documented in two Cis-Baikal populations: the Kitoi, dating to the Early Neolithic (8000-7000/6800 BP), and the Isakovo/Serovo/Glazkovo (ISG) cultural complex, dating to the Late Neolithic (Isakavo/Serovo: 6000/5800-5200 BP) and Early Bronze Age (Glazkovo: 5200/5000-4000 BP). A major cultural discontinuity is thought to have occurred in the Middle Neolithic (7000/6800-6000/5800 BP). Current and previous research suggests that the Early Neolithic Kitoi were bioculturally distinct from the Late Neolithic-Bronze Age ISG cultural complex. Population, side, sex, and age differences in the expression of non-metric traits were explored as indicators of differing activity patterns and divisions of labour between and within the Kitoi and ISG samples, as well as two Kitoi cemeteries: Shamanka II and Lokomotiv. Results of analyses indicate that the Kitoi, particularly males, were taking part in locomotion over steep terrain while carrying heavy loads, probably related to hunting trips. The ISG do not show evidence of these types of activities, suggesting a population difference in the frequency and degree of physically strenuous activity. Kitoi and Shamanka II males and young adult individuals show evidence of having performed the majority of the strenuous lifting and carrying, as well as evidence of increased mobility relative to females. These results indicative of strong divisions of labour in the Kitoi population. Patterns in trait frequencies were also examined for indications of how multiple underlying factors may be interacting. Trait distribution throughout the body provides evidence of the dominance of biomechanical stress as a causative factor in the expression of postcranial non-metric traits. Other factors that become visible when the influence of biomechanical stress is lower include genotype, trauma, and cartilage degeneration. The results of this project are consistent with current theories on the adaptive regimes of the Kitoi and ISG populations and strongly support previous work by BAP researchers in the areas of skeletal robusticity, osteoarthritis, and musculoskeletal stress markers. The research also helps to broaden the knowledge base about the etiologies of the non-metric traits involved.

The essay circulates around the technological analysis of flint material from four localities around the Baltic Sea basin. The analysis was created to investigate the question of where the first Gotlandic settlers originated from and to give clues about the colonization process. The investigated material was collected during the fall of 2011 and a correspondence analysis is used to analyze the collected material. The purpose of using a correspondence analysis is to test the method as a tool for investigating Mesolithic flint technologies. The essay also discusses marine hunter-gatherers, their economy and how their archeological remains differ from terrestrial hunter-gatherers.

Postcranial non-metric skeletal traits are documented in two Cis-Baikal populations: the Kitoi, dating to the Early Neolithic (8000-7000/6800 BP), and the Isakovo/Serovo/Glazkovo (ISG) cultural complex, dating to the Late Neolithic (Isakavo/Serovo: 6000/5800-5200 BP) and Early Bronze Age (Glazkovo: 5200/5000-4000 BP). A major cultural discontinuity is thought to have occurred in the Middle Neolithic (7000/6800-6000/5800 BP). Current and previous research suggests that the Early Neolithic Kitoi were bioculturally distinct from the Late Neolithic-Bronze Age ISG cultural complex. Population, side, sex, and age differences in the expression of non-metric traits were explored as indicators of differing activity patterns and divisions of labour between and within the Kitoi and ISG samples, as well as two Kitoi cemeteries: Shamanka II and Lokomotiv. Results of analyses indicate that the Kitoi, particularly males, were taking part in locomotion over steep terrain while carrying heavy loads, probably related to hunting trips. The ISG do not show evidence of these types of activities, suggesting a population difference in the frequency and degree of physically strenuous activity. Kitoi and Shamanka II males and young adult individuals show evidence of having performed the majority of the strenuous lifting and carrying, as well as evidence of increased mobility relative to females. These results indicative of strong divisions of labour in the Kitoi population. Patterns in trait frequencies were also examined for indications of how multiple underlying factors may be interacting. Trait distribution throughout the body provides evidence of the dominance of biomechanical stress as a causative factor in the expression of postcranial non-metric traits. Other factors that become visible when the influence of biomechanical stress is lower include genotype, trauma, and cartilage degeneration. The results of this project are consistent with current theories on the adaptive regimes of the Kitoi and ISG populations and strongly support previous work by BAP researchers in the areas of skeletal robusticity, osteoarthritis, and musculoskeletal stress markers. The research also helps to broaden the knowledge base about the etiologies of the non-metric traits involved.

No description available.

This study examines mid- to late Holocene Later Stone Age archaeological residues – specifically flaked stone artefacts, ostrich eggshell beads and pottery – from Namaqualand, north-western South Africa. Through its implication in all models so far proposed, Namaqualand is crucial to understanding the introduction of herding to the southern African subcontinent. Despite numerous publications on early herding, many key debates remain unresolved. The study focuses on the northern and central Namaqualand coastline, but sites from other parts of Namaqualand are also described. The stone assemblages are grouped according to variation in materials and retouch and then, along with data from ostrich eggshell beads and pottery, analysed graphically for temporal and other patterning. A cultural sequence is then presented. Using this sequence, key debates on early herding are explored and a hypothesis on its origins is constructed. Indigenous hunter-gatherers occupied the region throughout the Holocene and made Group 1 lithic assemblages from quartz and cryptocrystalline silica with frequent retouched tools primarily in cryptocrystalline silica. A new population – likely Proto-Khoekhoe-speaking hunter-gatherers with limited numbers of livestock – entered the landscape approximately 2000 years ago. They made Group 3 assemblages from clear quartz focusing on backed bladelets. Diffusion of stock and pottery among the local population occurred during this period. Later, c. AD 500, a new wave of migrants appeared. These last were the ancestors of the historically observed Khoekhoe pastoralists; they made Group 2 lithic assemblages on milky quartz without retouched tools. Bead diameter generally increases with time and contributes nothing to the debate. The pottery sequence is still too patchy for meaningful interpretation but differs from that elsewhere. Overall, the differing cultural signatures in western South Africa suggest that, although many questions will likely remain unanswered, a better understanding of southern African early herding will only be possible with a study addressing all regions simultaneously.