The research undertaken during the course of this thesis is an exploratory study of the characteristics of individuals convicted for human trafficking offences between 2003 and 2008 in the UK. This thesis provides a unique contribution to criminology by developing the understanding of those convicted for these offences and the policy procedures that operate to process these cases. The data comprises documentary sources in the form of pre-sentence reports and assessments, interview data from interviews with experts involved in processing human trafficking cases through the criminal justice system and quantitative data in the form of actuarial assessments of this group of offenders. The data is analysed within an interpretative policy framework which views the data not just as a social construction but as a result of particular features of policy-making in this area. The argument developed in this thesis is that there is a globally reinforced paradigm which focuses on a certain type of trafficking and has resulted in the conviction of a group of individuals with some collective characteristics. The primary contributions of this research can be drawn together under three themes; developing the knowledge regarding people convicted for human trafficking offences, understanding the role of the migration journey in terms of pathways into this offending and the implications of this for policy and the historical continuity of these themes. The use of the terms manager and worker, as opposed to trafficker and victim, allow for a more nuanced understanding of these findings and permit a degree of flexibility between the actors involved. This research demonstrates that failing to understand those people convicted for these offences results in a distorted understanding of the activity as a whole and how the involvement fits within wider issues of migration, structural inequality and gender. The findings indicate that migration processes and the status of the migrant operate to limit opportunity. Within this process migrants make a series of decisions and links with others through their networks which forms part of their pathway into this offending. Accounting for the pathways into these offences must build on the push/pull factors in order to fully appreciate the mechanisms behind individual migration. These findings confirm a historical continuity of the dominant themes in this field. The findings and future work in this area must be understood outside of the dichotomies imposed by the historical paradigms by considering the impact of the global reinforcement of policy issues and the complex interplays of power operating between all actors involved in this activity.

Ariake no Wakare was thought to be a lost tale, but its unique manuscript was rediscovered in the early 1950s. Thirteenth-century references and internal evidence suggest a date of composition in the 1190s by an author in Teika's circle, and attest to Ariake's prominence in the thirteenth-century prose fiction canon. Thematically, it is virtually a 'summa' of previous monogatari themes woven together with remarkable dexterity and often startling originality. The term giko monogatari, 'pseudo-classical tales,' widely used to describe such late Heian and Kamakura period tales, and the associated style term gikobun, turn out to be Meiji era coinages with originally much wider and less pejorative connotations - a change perhaps related to contemporary language debates that valorized vernacular writing styles. The use of respect language and narrative asides, and the interaction between the narration and the plot, evokes a narrator with a distinct point of view, and suggest she may be the lady-in-waiting Jiju, making the text more explicitly autobiographical, and perhaps accounting for aspects of the narrative structure. Statistical information about Ariake, and analysis of respect language and certain fields of the lexicon reveal that Ariake is linguistically much closer to the Genji than are the few other giko monogatari for which information is available, but there are also a few very marked differences. Similar analysis of other giko monogatari would clarify whether these differences are characteristic of the subgenre or peculiar to Ariake no Wakare. Ariake no Wakare critiques male behaviour in courtship and marriage, and explores female-to-male crossdressing; the male gaze (kaimami); incestuous sexual abuse; both male and female same-sex and same-gender love; spirit possession in a context of marriage, pregnancy, and rival female desires, and other instances of the conspicuously gendered supernatural; and the gendered significance of genealogy. The treatment of gender roles and sexuality focuses on the interaction of performance skill and innate ability or inclination, and presents the mysterious beauty of the ambiguously gendered and liminally human, while genealogy is celebrated as privileged female knowledge. The text simultaneously invites and resists modern modes of reading. Rather than merely imitative, Ariake's treatment of familiar elements with changed contexts and interpretations produces both nostalgia and novelty. / Arts, Faculty of / Asian Studies, Department of / Graduate

The Czech Republic has subscribed to fulfil the conclusions of the Fourth World Conference about Women held in Beijing in 1995. The state therefore took upon itself the obligations to address and resolve issues of equality between men and women. During the period of the 21st century gender equality has became one of the major issues being in the centre of attention of the Government, ministries and other state organs. The data and information divided by gender are collected, analyzed and presented by the Czech Statistical Office in gender statistics. The main objective of this thesis is, by using the available data statistics, to compare the status of men and women in selected areas, and with help of the concerned economic and social indicators, to map the situation and developments in the Czech society in the 21st century. In other word to find out where and to what extent the gender differences mainly occur. The analytical part of the thesis then investigates whether there have been any more significant after-shift, change, or development of selected indicators of gender statistics during the 21 century and, if so, in which analyzed area, what gender and to what extent.

Most institutional structures are organized along the lines of gender, including the economy, state, law, religion, politics (Lorber 1994) and sport, where they were historically and are presently dominated and defined by men. With that being said, we have not yet achieved gender equality. In a time, where there has been both progress and challenges to the conventional gender order, how do men and women construct their own gendered identities, manage their performances of gender, and understand masculinity and femininity in society?

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Domestic Violence and Gender Violence impact every society on many different layers, loss of capability of work, traumas, and economical losses are amongst the most talked issues. Domestic Violence is not exclusively a violence in which the perpetrator is a male and the victim is a female and they live as a married couple. A lot has been discussed in the last century regarding the equality amongst people irrespectively on their gender, sex, origin, religion. On the International legal level though, legislations protecting victims of Domestic Violence are new and not embraced for the majority of the countries. In this work the goal is to study some International Documents in order to better understand on a legal level if International Law is aiming to protect everyone who is victim of Domestic Violence equally, including members of the extended family. As an International Document there is the Council of Europe Convention on Preventing and Combating Violence Against Women and Domestic Violence (Istanbul Convention) that aims to protect everyone who is a victim of Domestic Violence. Unfortunately, it is not compulsory to the state members from the council of Europe to ratify the document and therefore people might not have their Human Rights completely guaranteed in these countries.

To achieve organizational effectiveness, leaders must examine what impacts productivity, such as workplace equality for women hindered to the point of exclusion and discrimination. The purpose of this correlational study was to determine if gender ideology, as the predictor variable, and male and female impressions toward an opposite-gendered coworker, as the criterion variable, predicts an individual's impressions toward an opposite-gendered coworker, in alignment with gender role theory. The Gender Role Ideology measure was used to assess perceptions about appropriate roles for men and women, and Coworker Resource Scale was used to assess the nature of coworker relationships among 203 middle- to upper-level managers. Data collection was conducted via Survey Monkey and SPSS was used to analyze the data. According to study results, there were no statistically significant correlations between the predictor and criterion variables. However, future research is warranted in relation to opposite-gendered coworkers and their gender ideologies. An in-depth examination of how gender ideologies relate to employee interaction has positive social change implications for workplace attitudes through improved employee cohesiveness as opposed to discrimination and exclusion. The proposed implications for positive social change from workplace attitude awareness include knowledge useful to employees in shifting their gender ideologies, increasing levels of employee interaction, and moving toward a more supportive and satisfactory existence in the workplace.

For Filipino migrant workers , the journey overseas in search of contractual employment marks a profound turning point in their lives. It registers the crossing of spatial and cultural borders that leads to the shifting of terrains from which they make sense of their selves and the world of ‘others.’ It signifies a rupture in time that alters their sense of history, giving shape to new vantage points from which they reflect on the past and project an imagination of future. This research explores the question of how Filipina domestic workers in Hong Kong make sense of their experiences as ‘migrant women’, and how they might articulate a consciousness of themselves as gendered subjects in history. The study begins with a documentation of the personal histories of five Filipina women, as told in their own words and as reconstructed into written text, and offers a reading of the narratives, tracing the ways in which they make sense of their experiences as women migrant workers, wives, mothers, daughters, and diasporic citizens of a nation state. Through this process of reading and narrativizing the life histories of Filipina domestic workers, this thesis hopes to contribute to an understanding of how their gendered subjectivities are formed, shaped and changed over time. The life histories, though diverse, give voice to a shared and collective experience – a familiar story of poverty, family crises, diaspora, encounter with cultural difference and subjection to difficult working conditions. Together they are the hidden threads that form the underside of the grand narratives of ‘nation’, development, modernization, and globalization. It is against this backdrop that family crises would push five women -- Mader Irma, Gina, Esther, Miriam, and Rosario -- to enter a particularly difficult type of employment which would render them as part of Hong Kong’s invisible ‘others.’ While their journey was primarily an act of love/duty to the family, the experience of migration would eventually reinvent the meaning of ‘wife’, ‘mother’‘daughter,’ ‘worker’ ‘subaltern intellectual’ and ‘activist.’ To foreground the narratives of life histories, two chapters in the first part of this thesis are devoted to a brief review of the historical contexts in Hong Kong and the Philippines that gave rise to the current migration phenomenon. The chapters also trace the ways by which the ‘Filipina domestic helper’ is positioned and interpellated in discourse, as ‘ban mui’, ‘new heroes’ and ‘spectral presences’ in the nation. Migrant domestic workers straddle two life/worlds, always the inside-outsider/outside-insider, and in this ambiguous in-between space they carve out new identities and struggle to exercise agency. This research contributes to an understanding of the affective/subjective dimensions of migration by presenting ways of ‘narrating’ and ‘reading’ women’s experiences. It also demonstrates the usefulness of intellectual resources offered by feminist and cultural studies in interrogating the conditions of Hong Kong’s ‘social others’ and identifying issues around which an agenda for transformational politics might be explored.