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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
11

Bedeutung der Herrlichkeit des Herrn für Ekk-Lesiologie und Gemeindebau : eine biblisch-theologiesche Untersuchung anhand exemplarischer Ekklesiologien des 20.JH. / The meaning of the glory of the lord in ecclesiology and the churchplanting/Churchgrowth : a biblical-Theologiccal examination of selected ecclesiologies of the 20th century

Brassel, Marianne 06 1900 (has links)
Christ has entrusted mysteries to his church which are essential for its life, teaching and mission and are to be explored in their meaning. One of it is “the glory of the Lord”. In a variety of ways the biblical testimony speaks of “the glory of the Lord”, which has revealed itself diversely and at all times. It has played a central role in God’s encounter with man in the Old and New covenant. God in his glory took his abode in the temple in order to establish worship. For this reason he let his glory become man in Jesus and let his glory live in man and in his church by his spirit up to its completion. The church has been called to the glory of God revealed in Christ. In spite of the broad biblical basis this term has played only a marginal role in many ecclesiologies until today. In present churches the glory of the Lord still remains an abstract term for many. It is not differentiated in any way or recognized in its meaning for the church. For this reason some of the most important ecclesiologies of the 20th century in German language are examined regarding the meaning and importance of the glory of the Lord. They are checked regarding its impact for ecclesiology and church-development. Its role will be compared with that in the bible. The conclusions are meant to be inspirations and impulses for ecclesiology and for church growth, for church life and community and for its mission in the world. / Christian Spirituality, Church History and Missiology / M. Th. (Systematic Theology)
12

O batismo e a eucaristia na perspectiva da deificação

Savelli, Pedro 17 November 2011 (has links)
Made available in DSpace on 2016-04-29T14:27:20Z (GMT). No. of bitstreams: 1 Pedro Savelli.pdf: 1178771 bytes, checksum: e340079926a5e9d29ae08f90eefddb56 (MD5) Previous issue date: 2011-11-17 / Deification: in the ecstatic love of God we are deified to be in communion with His life and nature. The Perspective of the Deification opens three paths for the human being to be conscious of taking part of the divine nature: a) through the way of Life. We only exist by virtue of the kindness of God. Out of nothing, He calls everything to the light: the work of the Creation expresses the Will of God, everything belongs to Him and from Him receives the natural deification; b) through the way of Revelation. The people from Israel knew how to interpret its own history as a singular election of God, whose objective is to be the light to the nations: deification by the obedience to the listening of the Word of God. c) Through the way of Grace: Reincarnation and Glorification of the Christ-Sacrament. Father God, in the mystery of His donation to the humanity, invites us to participate in His divine nature, transformed by the Son in the strength of the Hole Spirit: covering us of Christ by the Baptism and feeding us from Him by the Eucharist: sacramental deification. In Christ, Head, the Church is Sacrament. It updates the deifying Grace through the Spirit, celebrating the liturgy, particularly, the Eucharist: it is in the latter that we find ourselves / Deificação: no amor extático de Deus somos deificados para estarmos em comunhão com a Sua vida e natureza. A Perspectiva da Deificação abre três caminhos para o humano tomar consciência de participar da natureza divina: a) pelo caminho da Vida. Existimos somente pela bondade de Deus. Ele do nada, chama tudo à luz: a obra da Criação expressa a Vontade de Deus, tudo pertence a Ele e Dele recebe a deificação natural; b) pelo caminho da Revelação: o Povo de Israel soube interpretar a própria história como uma eleição particular de Deus, cuja finalidade é ser luz às nações: deificação pela obediência à escuta da Palavra de Deus. c) Pelo caminho da Graça: Encarnação e Glorificação de Cristo-Sacramento. Deus Pai, no mistério de sua doação à humanidade, convida-nos a participar de Sua natureza divina, transformados pelo Filho na força do Espírito Santo: revestindo-nos de Cristo pelo Batismo e alimentando-nos Dele pela Eucaristia: deificação sacramental. Em Cristo, Cabeça, a Igreja é Sacramento. Ela atualiza pelo Espírito a Graça deificante, celebrando a liturgia, em particular a Eucaristia: é neste último caminho que nos encontramos
13

Glorified Daughters: The Glorification of Daughters on Roman Epitaphs

Kelley, Amanda 22 April 2013 (has links)
No description available.

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