Spelling suggestions: "subject:"hazara."" "subject:"hazard.""
1 |
« Ma dambura ne ment pas » : musique et identité chez les Hazāra d’AfghanistanPoitras, Mathieu January 2015 (has links)
Cette thèse porte sur l’articulation entre la dambura et l’identité Hazāra contemporaine. La dambura est un instrument de musique traditionnel présent dans le centre et le nord de l’Afghanistan. Les Hazāra sont une minorité ethno-culturelle et religieuse d’Afghanistan touchée historiquement par une stigmatisation multiforme qui persiste toujours jusqu’à ce jour. Ils forment aujourd’hui une communauté transnationale aux multiples diasporas. Dans le cadre d’un éveil identitaire transnational contemporain, l’affirmation identitaire hazāra a enfin libre cours. La dambura devient alors le médium d'une poésie non seulement traditionnelle mais aussi engagée, exprimant un discours identitaire qui aura contribué à la consolidation d’une conscience ethno-nationale. En cernant les pratiques, les discours et les significations reliés à la dambura pour les musiciens et les non-musiciens hazāra, et en examinant ce que révèle le corpus poétique du répertoire musical à la dambura, nous voyons comment la dambura se trouve élevée au statut de symbole identitaire.
|
2 |
HAZARAS' ONLINE ACTIVISM:A CRITICAL STUDY OF HAZARAS' ONLINE DISCOURSE DURING THE AFGHANISTAN 2009 AND 2014 PRESIDENTIAL ELECTIONSEntezar, Mohammad Yonus 01 December 2016 (has links)
Within the framework of Critical Discourse Studies, this thesis looks at how Hazara peoples’ online activism during the Afghanistan 2009 and 2014 Presidential Elections contributed to promoting civil society and democratic values in Post-2001Afghanistan. The data corpus for this research is a selection of twelve published articles from the four most popular Hazara activists’ affiliated websites: The Republic of Silence, Hazara People International Network, Kabul Press and Hazara Net. Hazara writers applied a critical, but divisive and ethnocentric language to construct a political discourse during the Afghan national elections and polarized Afghan ethnic groups and differentiated between people and politicians. Despite the divisive and polarized discourse strategies in their texts, Hazara writers opened a fresh space for ethnic conversation in the Afghan online public sphere during the elections and enriched Afghan mainstream media discourse. The data corpus unveiled political activism based on historical consciousness, collective adaptability to social changes, and a continuous interest in education and civic activism as main Hazara online themes in post-2001 Afghanistan. These Hazara texts promote one role in particular for Hazaras, and that is to protest yesterday’s oppressive history, correct today's political structures and transform tomorrow's political culture in Afghanistan, so that all activists share something more than race, blood and ethnicity.
|
3 |
Hazaras Persecution in Afghanistan : A case study through the lens of protracted social conflicts and relative deprivationAshrafian, Ahmad Zia January 2023 (has links)
This paper represents the root causes of Hazaras persecution in Afghanistan through ethno-religious and psycho-cultural approaches, using Protracted Social Conflicts (PSC) and Relative Deprivation (RD) frameworks. The Hazara community has been subject to persecution in variety of ways including assassinations, physical torture, enslavement, forced displacement, kidnapping, and target attacks by both state and non-state actors. This study explored multifrontal causes consisting international connection, structural inequalities, communal cleavages, access to economy and power, and interpersonal and ingroup values contributed to Hazaras persecution in Afghanistan. This study argues that the excessive persecution and discrimination against Hazara community was founded, particularly by Abdul Rahman in 1890s which shaped the ethno-religious and psycho-cultural approaches of Hazaras afterward. The ethno-religious and psycho-cultural approaches led the common thinking against Hazaras in the form of wrong identification, wrong myths, false consciousness, and ill-definition of Hazaras as monolithic Shi’as who have consistently been labelled as “Kafirs,” unbeliever, and decedents of Genghis Khan. The persecution of Hazaras can be studied through the lens of PSC, manifests the longstanding inter-state and intra-state conflicts, and RD depicts comparison of disadvantagedness of an individual or a group with other individuals and groups.
|
4 |
Revisiting Afghanistan's Modern History: The Role of Ethnic Inclusion on Regime StabilityAkrami, Rahimullah 09 May 2019 (has links)
No description available.
|
Page generated in 0.4181 seconds