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Performed Identities: Heavy Metal Musicians Between 1984 and 1991Klypchak, Bradley C. 04 January 2007 (has links)
No description available.
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"Examining Masculinities by Demographic, Structural, and Attitudinal Indicators: a Cross-sectional, Exploratory Analysis using Fragile Families"Stykes, James B. 12 April 2012 (has links)
No description available.
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Gynecomastia, Hegemonic Masculinity, and Stigma: Researching Male Corporeal DevianceHuber, Wesley Blake 24 October 2012 (has links)
No description available.
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“A Man After God’s Own Heart”: Biblical, Hegemonic and Toxic Masculinities in As Meat Loves SaltTorres Mondaca, Nykhita January 2016 (has links)
Maria McCann paints a dark picture of masculinity and its effects in her novel As Meat Loves Salt (2001). The violent Jacob Cullen struggles with his masculinity as he faces the intricacies of religion, sexuality and politics in the midst of the English Civil War where he falls in love with fellow soldier Christopher Ferris. By using R.W. Connell and James Messerschmidt’s framework for the hierarchy of masculinities, I explore masculinities on local, regional and global levels and emphasized femininity in a close reading of McCann’s novel. My aim is not only to analyse the masculinities of the novel but also to use the framework to redefine toxic masculinity in order to make it a useable concept when analysing masculinities in literature. I redefine toxic masculinity because it lacks a clear definition anchored in an established framework used to study masculinity that does not see masculinity as inherently toxic. I believe that anchoring it to Connell and Messerschmidt’s framework will make it a useable concept. Due to the novel’s relationship to the Bible, I will use masculinity studies done on David and Jesus from the Bible to compare and reveal similarities with the masculinities in the novel, how they appear on the local, regional and global levels in the novel and its effects. I draw parallels between the love story in As Meat Loves Salt to the love story of David and Jonathan in the Bible by using queer readings of David and Jonathan in order to explore how masculinity affects the relationships and how the novel uses these two love stories as a study of toxic masculinity and how it relates it to hegemonic masculinity.
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”Clint Eastwood med disktrasa” : En narrativ innehållsanalys av läromedel utifrån ett genusperspektivBjörkman, Dawid Leonard January 2016 (has links)
The aim of this study is to examine how the male characters are portrayed in the television series »Livet i bokstavslandet« based on Connels (1995) theory hegemonic »masculinity« and Butlers theory »gender performativity« and examine if the male characters challenge or maintain gender. The study proceed from the following questions: Does the male characters in »Livet i bokstavslandet« challenge or reproduce traditional gender roles? Are the male characters »participant«, »subordinated« or »marginalized« based on Connells hegemonic masculinity theory? A narrative content analysis has been conducted. The theoretical framework of the examination is based on men and masculinities studies, from a post-modern influenced perspective. Butler's concepts of performativity are of importance in this study. The results of shows, in conclusion, that »Livet i bokstavslandet« does neither challenge nor negotiate new gender roles. From a performativity point of view, the conclusion is that the series maintains prevailing gender roles.
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Prostitucijos šešėlyje: sekso pirkimo naratyvai hegemoninio vyriškumo kontekste / In the Shadows of Prostitution: Sex Purchase Narratives within the Context of Hegemonic MasculinityŽičkutė, Milita 19 June 2014 (has links)
Prostitucija egzistuojanti nuo pirmykščių laikų savyje talpina socialinį neteisingumą, išnaudojimą ir pažeidžiamas žmogaus teises, todėl socialinis darbas būdamas anti-engėjiška praktika, privalo imtis iniciatyvos. Darbe remiamasi interpretuojamąja – konstruktyvistine ontologija, kuri teigia, kad socialiniai reiškiniai neegzistuoja savaime, jie yra sukonstruoti ir įtakoti kitų. Prostitucijos fenomenas sąlygotas stereotipų, pasmerkimo ir visuotinės stigmatizacijos, dažnai šios nuostatos trukdo į reiškinį pažvelgti iš esmės. Pripažįstama, kad prostituciją sukuria paklausa, tačiau apie ją nekalbama, tai tarsi nematoma prostitucijos pusė, kuri palikta užribyje. Nėra aiškios informacijos, kokia ši paklausa ir kas sąlygoja jos egzistavimą, todėl siekiant kalbėti apie tuos, kurie perka seksą ir išlaiko sekso industriją, šio darbo tikslas – atskleisti vyrų, perkančių seksą, naratyvus projektuojant socialinio darbo intervencijos kryptis. Keliami tyrimo klausimai: kaip sekso pirkimo reiškinį aiškina perkantieji seksą? Kaip sekso pirkimas yra susijęs su hegemoninio vyriškumo nuostatomis? Kokios galimos socialinio darbo intervencijos kryptys sekso pirkimo kontekste?
Siekiant atskleisti vyrų, perkančių seksą naratyvus buvo pasitelktas kokybinis naratyvinis tyrimas. Remiamasi subjektyvistine – interpretuojamąja epistemologija. Pasirinkta tyrimo dalyvių trianguliacija, kuri padėjo gauti tikslesnius duomenis iš reiškinio vidaus (interviu su sekso pirkėjais) ir išorės (interviu su policijos... [toliau žr. visą tekstą] / Prostitution has existed since primeval times. This phenomenon contains the social injustice, exploitation and violations of human rights. Social work, as an anti-oppressive practice, must take action. The paper is based on interpretative – constructivist ontology, which proposes that social phenomena do not exist in spite of themselves, but they are designed and influenced by others. Prostitution is conditioned by stereotypes, stigmatization and universal condemnation and often this approach doesn`t let to look at the very core of this phenomenon. It is recognized that prostitution is created by demand but it is not discussed in public. It is like an invisible side of prostitution, which is left behind. There is no clear information what the demand is and what determines its existence, so there is a need to discuss those who buy sex and support sex industry. The aim of this paper is to reveal narratives of men who buy sex with the purpose to design directions of social work based on these narratives. The questions the research raises are is: How the phenomenon of sex-purchase is explained by the buyers themselves? What are the possible directions of social work intervention in the context of the sex-purchase?
In order to reveal the narratives of men who buy sex, qualitative narrative study was chosen. The research is based on subjectivist - interpretative epistemology. Triangulation of research participants was chosen, which helped to get more accurate data from inside of... [to full text]
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Hegemonic Masculinity in Men with Schizophrenia: Complicity and Strategic PerformanceVidmar, Christopher 14 December 2016 (has links)
Using secondary analysis of in-depth interviews of men with schizophrenia (N=59), in this thesis I explore the interplay between the performance of hegemonic masculinity and the treatment career of men with serious mental illness (SMI), and in doing so begin a conversation about how mental health providers can better address issues of masculinity. My findings are that significant barriers to masculinity performance are caused by the diagnosis and treatment of SMI, leading to roll loss, subsequent stress, and strategic modification of masculinity performance to attain hegemonic complicity. I identify six emergent themes and three masculinities within the data, and offer a theoretical framework with recommendations for application and future research.
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Televizní lifestylové pořady : fenomén maskulinity, proměny a úspěchu / TV lifestyle magazines : the phenomen of masculinity, makeover and successHoráčková, Lucie January 2010 (has links)
Diploma thesis "TV Lifestyle Magazines : Phenomenon of Masculinity, Makeover and Success" mostly deals with the concepts of life-style, taste, makeover a masculinity and their factual manifestation in particular television shows. In its theoretical part the thesis defines fundamental themes and concepts based on literature, especially according to Pierre Bourdieu, Dick Hebdige and Michel Foucault. The concept of life-style has gained much importance in contemporary society, because it's actually the style of life which has become the most important principle of social clustering. One of the first sociologists to reflect on the concept of life-style was Pierre Bourdieu. His conception of life-style is based on stratification and social inequalities. These inequalities are - according to Bourdieu - the product of deep structural inequalities underlying the society as a whole. The thesis also concerns with style as intentional communication, hegemony and resistence as perceived by Dick Hebdige. The body and the process of moulding it into the shape of disciplined bodies is the subject of another part of the thesis. Further on the thesis deals with the problem of body and masculinity, and above all with the process of building its image in the media. Two types of masculinity are defined; first hegemonic...
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”Ute på djupt vatten i det här feministiska …” : En fenomenologisk undersökning av feministiska mäns erfarenheter av att tränaPettersson, Johan January 2017 (has links)
This essay explores men´s relationship to training through a phenomenological understanding of bodily comfort and orientation. This is done by a survey performed with three men who identified themselves as feminist and continuingly exercise their bodies. The phenomenological understanding is then broadened by coupling the men's experiences to contemporary research on masculinity. By employing theories surrounding Sara Ahmed's view on phenomenology and Raewyn Connell's hegemonic masculinity, the essay shows that the men's bodily comfort and orientation is affected by the fact that they exercise. Through their training they construct bodies that in some aspects correlates with the conception of being in form, being fit. It also correlates with normative conceptions of masculine bodies. The conception of the fit body and masculinity is also explored through a view on norms of society. The feeling of incorporating social norms increases the men's bodily comfort, and give them a sense of being in control of their bodies. That they identified as feminist shows that they have an ambivalent relationship to their practitioner.
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Constructions of intimate partner violence in gay male relationships.Moodley, Yolandran 12 June 2014 (has links)
Although
prevalence
rates
of
gay
intimate
partner
violence
(IPV)
appear
to
equal
heterosexual
IPV
rates,
gay
male
IPV
does
not
feature
strongly
in
public
anti-‐violence
messaging.
This
relative
silence
appears
to
hold
even
within
the
LGBTI
(lesbian,
gay,
bisexual,
transgender
and
intersex)
community.
This
study
addresses
this
silence.
In-‐depth
qualitative
interviews
were
conducted
and
a
critical
discourse
analysis
informed
by
Ian
Parker’s
(1992)
perspectives,
was
used
to
analyse
the
results.
A
review
of
mainstream
and
critical
discourses
of
violence
show
that
IPV
is
usually
constructed
as
an
exclusively
heterosexual
phenomenon
and
these
influenced
participants’
constructions.
Findings
indicated
that
a
range
of
discourses
intersect
to
produce
constructions
of
gay
IPV
as
‘not
violence’,
normative,
un-‐
harmful,
unintimidating,
‘anti-‐gay’,
erotic,
cathartic
and
intimate.
All
of
these
formations
can
result
in
gay
IPV
being
silenced
and
it
was
shown
that
gay
mens’
constructions
of
IPV
were
inextricably
bound
in
gendered,
power
asymmetry.
The
study
demonstrates
how
particular
configurations
of
discourse
are
necessary
for
violence
to
become
intelligible
at
all.
The
implications
of
these
findings
are
discussed
and
possibilities
for
important
community
intervention
suggested.
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