This thesis critically examines the intersections between whiteness and terror/horror in texts produced during the long eighteenth century. I reframe the Gothic as a migratory Transatlantic, colonial mode that problematizes eighteenth-century distinctions between terror as a form of the intellectual sublime and horror as a bodily reaction that generates shock and aversion. Drawing upon contemporary Black Feminism(s), I analyze Enlightenment theories of mind and objective reason and consider whiteness as a spectral and material presence throughout long eighteenth-century writing, with which the Gothic mode grapples directly. Highlighting how the Gothic operates in Transatlantic spaces that rehearse the legacies of violence enacted against Black and racialized peoples, my project contends that classifications such as terror-Gothic (i.e., psychological horror) and horror-Gothic (i.e., bodily horror) are arbitrary and reductive; instead, the Gothic responds to colonialism by imagining that the experience of embodied knowledge is a conflation of both. Centered primarily as a study of literary methodology, this thesis presents readings of three works of literature that operate within and against the backdrop of Anglo-American Enlightenment myths of white supremacy: Olaudah Equiano’s The Interesting Narrative of the Life of Olaudah Equiano, Or Gustavus Vassa, the African (1789), Charles Brockden Brown’s Wieland: or, The Transformation: An American Tale (1798), and Matthew Lewis’s Journal of a West India Proprietor: Kept During a Residence in the Island of Jamaica (1834). This thesis puts questions to each text, regarding the reproduction, mobilization, and subversion of whiteness in their portrayal of terror/horror; the use of mobility to illustrate preoccupations with displacement, socio-political, and cultural conditions; the depiction of Black life, agency, and subjectivity despite oppression. By unraveling complexities of whiteness and terror/horror, noting the Gothic modality’s haunting/haunted relationship to colonial discourses of power, this study emphasizes the enduring relevance of these themes in understanding contemporary racial imaginaries. / Dissertation / Doctor of Philosophy (PhD) / This project examines the entangled relationship between whiteness and terror/horror in literature from the long eighteenth century. Drawing from contemporary Black Feminist theories to analyze Transatlantic works that make use of the Gothic mode, this study reframes historical concepts of terror and horror as separate affective categories, reimagining the foundational elements of Gothicism, to underscore the inseparable nature of psychological and physical manifestations of colonial oppression. Focusing on race and racialization, I illustrate how specific conceptions of whiteness generated, bolstered, and deployed terror/horror to shape the experiences of Black humans inhabiting Transatlantic locations in the period and beyond. I think with(in) Black Feminism(s) to delve into the impact of Enlightenment philosophy on Gothic narratives that grapple with slavery, colonialism, and imperialism. By retheorizing the Gothic as a migratory mode, I emphasize its capabilities to address the haunting legacies of whiteness and its violent manifestations across time and space.

R/Nosleep is a digital publishing platform for horror literature. A unique quirk that defines this platform is the common understanding between its authors and readers that any story published to the platform is to be treated as a recollection of actual events. In other words, the fiction is to be treated as plausible non-fiction, both by those who write the texts and those who comment on them. This collaborative performance is enforced by a series of rules that authors and readers need to abide by. In this thesis I examine what exactly it is that authors and readers on r/Nosleep engage in when they treat the fiction as plausible. To do this I have conducted two analyses. First I have done analysises of three different stories posted to R/Nosleep, where I examine paratextual and narratological elements in each text to find if they either make a claim for authenticity or fictionality. And second I have analyzed the top comments for each of these stories to determine what sort of readings the users of r/Nosleep engage in and whether or not these readings play along with the rules established by the platform and its performance. From my analysises of the literature as well as the reader response I come to the conclusion that the seemingly strict rules enforced by R/Nosleep still leave a lot of wiggle room for authors and readers alike to engage in a rich variety of creative expressions both when it comes to writing and interacting with works of fiction.

This essay explores monstrosity in two contemporary horror stories: “The Whistlers” by Amity Argot, and “Whitefall” by C.K. Walker, focusing on how the humans in these texts are monstrously transformed. The monsters and monstrosity present in the texts are read against some of the cultural anxieties of postmodernity, and against various monstrous frameworks such as that of the zombie, the terrorist, and the monstrous space and nature. Both texts present monstrous spaces intent on perverting humans by eroding them physically until they reach a state of bare life that mimics zombification and may allegorize socioeconomic inequality, displacement, and the effects of capitalism; as well as by enticing them to commit atrocities against each other and transgress the very moral boundaries that defined them as human, up to and including cannibalism. In this way, these monsters reveal humans as their own annihilators, laying bare an innate human monstrosity that emerges from the traumatic conditions of postmodernity.

This thesis examines the themes of characterization of the character Sasha James and Not-Sasha within the media text The Magnus Archives, as well as which of the themes can be seen reflected in the visual paratextual works created by the audio dramas fan community. This is to examine what influences the visual representation created in paratextual work when the media text from which the visuals take inspiration lacks visuals and description of characters. The thesis employs a thematic-analysis approach and monster theory to understand how the horror genre and the monstrous narrative of Sasha James have helped inspire the visualizations. The result presents three themes of Sasha James' canon narrative that have impacted the visual paratextual work created by the audio dramas fan community: The “real” Sasha, Not-There, and wit. The themes showed how fans approached the subject of the monstrous body within the paratextual work by presenting a version of Not-Sasha with easily identified monstrous features, but also their willingness to employ the monster’s wit to visualize it as a humanoid version, working as a parallel to Sasha James.

This paper is aimed at investigating whether a biofeedback device can positively increase a player's experience of thrill and suspension in a horror game. To facilitate this, two versions of the same horror game were created with a connection to a heart rate monitor. The difference between the two versions of the game was that the core elements were controlled by the heart rate which attempted to keep the player in a constant suspense state based on their heart rate. This was done to enhance the player's experience and thrill. These two versions of the game were then play-tested by users. Users had no insight into which version they were testing and afterward, a questionnaire was administered to ascertain the tester's emotional responses.The collected data was then analyzed and a pattern could be observed where testers preferred the version of the game that was controlled by the heart rate. This, backed by previous studies showed that using a biofeedback device to implement only the heart rate into a game had a marked positive effect on player experience. Still, additional research is needed with a larger control group to get more accurate results.

In this thesis I analyzed three different literary works; A Certain Hunger by Chelsea G. Summers (2020), Bunny by Mona Awad (2019), and Dirty Weekend by Helen Zahavi (1991) through the perspective of the female killer. The aim of the thesis was to analyze the so called “female rage” and what led the women in these novels to murder men. I also discussed how the female killers were presented and if and how the women were perceived as monstrous. The method I chose to do this was close reading, and the theory I used was queer theory. I mostly used Jack Halberstam’s book Skin Shows: Gothic Horror and the Technology of Monsters to contextualize my arguments as well as Judith Butler’s Genustrubbel and Sam Holmqvist’s chapter in Litteraturvetenskap II. The analysis showed that there is a connection between the monster and queerness, and that each of the women I wrote about has both monstrous and queer aspects. The analysis also showed the importance of power and how most of the motivation behind the women killing the men was their lack of power in a patriarchal society.

Death's Visage is a feature film that was created from an idea developed due to a personal relationship with an artist, who was a professional illustrator and painter. The film follows a young woman who becomes entrapped in a demonic sphere and time zone where her fear is the demon's gratification. She questions the events that are unfolding, which creates herpsychological turmoil, while taking place in the family home that is in an older established middle-class neighborhood. Death's Visage was a micro-budgeted film produced for $20,778. The capital needed for this film meets the University of Central Florida Feature Film Production program's microbudget requirements. This document will explore the utilization of space, diverse components, equipment, cross-trainable talent, and a detailed financial distribution.

The intent of this paper is to explore a black feminist perspective within the film horror genre. A black feminist perspective investigates how black women are portrayed within cinematic horror. It serves as a method to further articulate the particularities of race & gender within cinema. If we leave the cinematic space without a structural model of intervention, then we are left with film that remains unchallenged for ostracizing black women. The paper argues that black women become articulated through themes of motherhood, death, and sexuality.

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