This bachelor thesis studies a sample of trepanned individuals/cranium from Sweden and Russia with the intention of uncovering similarities-  and or differences between the conducted trepanations  and their context.  Neolithic trepanned  cranium  found at the end of the 1800(s) and/or start of the 1900(s), generate frequent questions among scientist and scholars alike to this day. The motive for these interventions is unfortunately still unclear. However, the current prevailing belief within scholarly circles is that these procedures are intentional acts and/or even diverging ritualistic in their manner is gaining more sympathizers each day.

Archaeology and art history are two disciplines that have a lot in common, especially in the pre-historic field where both disciplines rely on the same material – artifacts. Interdisciplinary methods have become increasingly more common the last few years and are very beneficial as it allows for more insight and variables into the study of the human pasts. This thesis aims to develop two methods from art history into methods fitting for archaeological material to investigate what type of information this can produce. The methods used are material analysis and spatial analysis. Spatial analysis studies human movement within an urban space, but this work considerer the placement of the individual within the grave instead as well as the grave goods. The method investigates how the placement of the grave goods relates and interacts with each other and the individual. The analysis can give clues and insight on who the buried individual was, their identity, and social role as well as giving indicators about the contemporary society the person lived in. When a spatial analysis is made it is favorable to carry out a material analysis as well. This is done to understand what type of materials the grave contains and what the material can tell. This will give depth and possibilities to understand the objects in the grave, their use, and the relationships they had to the individual. The material analysis in this paper is conducted with the help of an analysis scheme which is a tool that helps collect the same type of information from all the studied objects. The material that will be used are two ship burials from Valsgärde, 12 and 15, also known as the twin-graves as they are the only contemporary ship burials out of the grave field’s total of 15 ship burials. During the Viking age, it was common practice amongst the elite families to bury their dead in ship burials that included lavish gifts. Valsgärde in Uppland, Sweden, is an example of such a grave field with a long history. Graves from the Viking age, however, show the change that was present in the region, and traces of trade to the east can be found. Graves 12 and 15 are from the mid-10th century and some of the grave goods show influences from the east, both clothes, and items. The graves are the only of their kind at Valsgärde and even though they show the foreign impact they still follow the established grave traditions that Valsgärde have carried since the 6th century. The result from ship burials 12 and 15 are compared to Birka’s graves Bj 581 and Bj 944 who is similar in content, time and richness. The hope for this paper is to show how useful interdisciplinary methods can be, in this case, spatial analysis and material analysis with analysis scheme, to bring new aspects to graves and grave goods.

After excavations on Mapungubwe by the Department of Archaeology of the University of Pretoria. two definitive research reports emerged in 1979 and 1980. These reports placed the cultural historical framework for Mapungubwe on a firm foundation. superannuating earlier work that had been variously criticised as unsuitable for comparative purposes. The objectives of this research project were to excavate a related site in order to expand the avai I able comparative data and extend the spatial perspective of the Mapungubwe culture. To this end the site of Skutwater was selected. The material recovered from Skutwater was subjected to various analyses for defining the internal structure of Skutwater and generating comparative data. As far as possible quantitative data were used for comparisons. The relationship between Skutwater and Mapungubwe was interpreted within certain social. economic and political models and a definate relationship was found to exist. / Dissertation (MA)--University of Pretoria, 1987. / gm2014 / Anthropology and Archaeology / unrestricted

This bachelor thesis examines changes in the spatial organization of iron production sites and charcoal pits, in the county of Dalarna during the period 1-1050AD. The purpose is to try to gain an understanding, about how the spatial changes reflect changes in the importance of the iron production in the iron age society, by discussing the iron production and its importance through a biographical perspective. 14C dates of 81 iron production sites and 32 charcoal pits have been analyzed in GIS. The analysis indicates that the early iron production sites, before 550AD, were in close connection with graves, while the later sites, mainly during the Viking age, had a close connection to waterways. This change could reflect a transition in the importance of the iron production, in the iron age society. During the early phase, the importance was mainly seen from the symbolical aspects of the iron production, while during the later phase, it was mainly seen from the economic aspects. The analysis also indicates a change in the spatial organization of the charcoal pits, during the later part of the iron age. During the period 790-1000AD they were positioned in close connection to the iron production sites, and after 1000AD, they were instead positioned in close connection to the water ways. This change could indicate a change in the functional organization of the iron productions process. The charcoal started to get shipped along the waterways to iron production sites, instead of positioning the charcoal pits close to the iron production sites. Not all the iron production sites were however located at rational economical positions in the landscape, during the later phase. At certain locations, iron was produced during a long period of the iron age, even though the locations had no connection to the waterways. This could indicate that some sites had special meanings, which stretched far back in time. In other words, their own biographies.

This dissertation represents an investigation into the changing nature of political power during the final 133 years of the Neo-Assyrian Empire, seeking to understand how power functioned within the Assyrian system through studying the careers of its imperial administrators. How was power distributed between the king and his officials? What sort of relationships existed between officials and the king, and with each other? How did Assyrian officials’ careers progress? Finally, to what extent did the above shape the political history of the Neo-Assyrian Empire? To answer these questions, this dissertation utilizes a combination of old and new approaches. Close readings of primary source documents are combined with aggregate analysis and insights from the fields of social network analysis and organizational communication. Rejecting most previous efforts at studying Assyrian imperial organization as too reliant on hierarchical models of organization, this study utilizes tools such as a Communicative Constitution of Organizations framework and Leader-Member Exchange Theory, which emphasize the importance of informal structure and interpersonal relationships in studying human organizations. Through a social network analysis of 3,864 letters which survive from the years 745-612 BC, it identifies especially influential officials during the reign of each king as well as long term changes over time in communications patterns and the types of officials who achieved prominence. This dissertation argues that Sargon II initiated a wide-ranging reform of the imperial administration, seeking to centralize power in the person of the king and the royal family through greatly expanding the number of provincial governors and other officials who reported directly to the king. These reforms increased the importance of informal hierarchy, as a few officials who managed to build close working relationships with the king could wield significant power. Sargon’s reforms structured the empire in such a way as to promote intense competition between officials for status, both between individuals and between the rival sectors of provincial government, palace administration, and the major temples. However, this competition had unintended consequences: the large number of persons writing to the king made it more difficult for the king to acquire accurate information about conditions in the empire. Essentially a prisoner of the information being provided to them, Assyrian monarchs of the seventh century tried a variety of methods to solve this problem, including employing special agents to provide an independent source of information, consulting experts in divination to check the loyalties of their subjects, and implementing public oaths which enjoined the entire population to inform the king of potentially disloyal elements. None of these attempts were successful, and the problem of information likely contributed to a weakening of imperial control over the course of the seventh century, culminating the dramatic collapse of the empire in 612 BC.

Mmadipudi Hill (CE 550–1200) is an Iron Age site in east-central Botswana approximately 3 km west of Bosutswe, a major Iron Age trade center at the eastern edge of the Kalahari Desert. A 5,000-m2 electromagnetic induction (EMI) survey conducted in 2011 revealed a cattle post arranged in the Central Cattle Pattern, including a central animal kraal with at least three clusters of houses flanking the eastern edge. A test trench confirmed the presence of a Taukome daga structure, possibly a house, 100–150 cm in depth. The EMI survey is one of, if not the first, archaeogeophysical surveys conducted in Botswana. It has proven invaluable as a means to understand the settlement organization and to pinpoint excavations to gain a more detailed understanding of the material culture. The perspective it offered on thorn brush fencing would not have been possible through excavation alone. Although small in scope, the test excavation yielded Taukome and Toutswe artifacts related to the larger sets of issues the Bosutswe region faced as Indian Ocean trade transformed the local political economy. The nature of the relationships between Bosutswe and its surrounding communities likely evolved due to the rise of a prestige goods economy, growing inequality, and environmental degradation around CE 1200. The occupation at Mmadipudi Hill would have immediately preceded these changes. By determining the spatial organization of Mmadipudi Hill, this article begins a crucial first step towards exploring what the local settlement pattern looked like prior to CE 1200 and understanding what the relationships among sites may have been.

Amongst the Iron Age Scandinavian elite, there are several supra-regional and multifaceted tripartite (or threefold) symbolic expressions. These include expressions found in art, artefacts and monuments, such as the triangular stone-settings, or Sw. treuddar, which may be the strongest manifestation in the landscape. In addition, tripartite symbolism is found in the elite’s óðal-claims and also Norse mythological structures. Due to the widespread pervasiveness of tripartite symbology within the culture of the Iron Age elite, these phenomena are conceptualised in the theoretical framework of a ‘tripartite ideology’. This study addresses the questions of why was the tripartite ideology so enduring within the Nordic Iron Age, in what ways did it manifest and what positions did it hold in the Iron Age elite’s socio-cultural and religious thought-world? This research examines the monumental, artefactual, social and mythological manifestations of the tripartite ideology in Iron Age Scandinavia. The objective is to formulate a theory which synthesises the various expressions of tripartite symbology using a source-pluralistic methodology, which combines archaeological evidence with both emic (insider) and etic (outsider) historical sources, alongside religious studies and semiotics in order to provide a more representative picture of the function of treuddar and tripartite symbolism in the Iron Age elite milieu. The result of this methodology is that the tripartite ideology is connected with the Iron Age elite’s ancestral óðal-claims based on a legendary or divine descent, along with acting as a‘liminal locus’ whereby the Other World could be accessed.

This research utilizes two analytical methods to examine the dental microwear of two skeletal samples from East Lokris, Greece. The samples are from the Bronze age/Early Iron age sites of Mitrou and Tragana Agia Triada. The samples were tested according to various temporal and geographic designations in an attempt to determine if any differences in dietary constituent could be discerned from their dental microwear signatures. Both traditional dental microwear analysis using a scanning electron microscope and dental microwear texture analysis employing scale sensitive fractal analysis and a Sensofar Plµ Confocal Profiler were used. The results of analysis for both methods differ in regards to their level of statistical significance but both suggest a general trend of coarsening of masticated materials during the Bronze/Iron age transition. Current evidence suggests that the changes in the dietary texture are due to changes in pottery production and are likely not due to dietary changes.

A room with many well-preserved artifacts was excavated at Tell Halif in a level associated with Ancient Judah. By using analogy the use of these artifacts can be compared with that of other similar objects. Analogy is at the heart of archaeological interpretation and allows a more explicit determination of the possible uses of artifacts and their patterning. The artifacts serve as evidence for reconstructing life in and around an archaeologically excavated space. By discerning the patterns of artifact distribution we can interpret how the space might have been used. The room excavated at Tell Halif has strong evidence for food processing, closely integrated with storage. Textile production was also carried out in the room. Other artifacts point to food consumption, play, personal ornamentation and the use of symbolic images. The patterning of the artifacts indicates a busy multi-use space.

The purpose of this thesis is to address key questions concerning the status and roles of enslaved groups (thralls) in Viking-Age Scandinavia. The thesis focuses on the lives of thralls at two levels; first within the local context of the household and farm (described here as the ‘microenvironment’), and second within the wider ‘macroenvironment’ of Scandinavian society. In particular, the study seeks to uncover the different practical and economic roles that were fulfilled by thralls within these contexts, and in doing so to explore how slaveholding communities benefitted from the exploitation of these people. In order to address these issues, the thesis critically examines the archeological material associated with thralls and discusses the various issues associated with the interpretation of this evidence. Given the inherent difficulty of identifying thralls in the archaeological record, this study also utilizes a range of contemporaneous and later medieval textual sources, including the Icelandic sagas and the earliest surviving Scandinavian law codes, as a means of contextualizing the discussion of material evidence. In exploring the diverse range of archaeological evidence and textual sources available to us, the author concludes that thralls played a significant role among Scandinavian communities as a source of both domestic and economic labor. Through this, they also involuntarily helped Scandinavian communities to mount and sustain trading, raiding and settlement activity in Europe and beyond. In reaching this conclusion, the author draws upon a number of sources pointing to a significant need for (unfree?) labor, for example in tasks such as textile production. When combined with a high-level of access to slaves through raiding and trading activity, it seems logical that Viking-Age communities would have exploited thralls in this way. Given the regular appearance of thralls in both the early Scandinavian law codes and sagas, furthermore, it is likely that these people represented a prominent social group within both social and labor-related contexts.