This thesis illustrates a general sense of national identity within the Taiwanese people brought on by the Kuomintang (KMT) and existing throughout the KMT's reign over the island, and contrasts this with the new identity that came to exist in the post-KMT period. Comparisons are centered around two works of literature: Sayonara, Zaijian!, written in 1979 by Chunming Huang, and My Diary of Japanomania, written in 1999 by Hari Xingzi. Louis Althusser's view of history-based on structural materialism, complexity and overdetermination---will be employed to discuss and explain the contrast between Sayonara, Zaijian! and My Diary of Japanomania in order to discover how national subject is formed and how it interacts within ideology.

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論文(哲學碩士)--香港中文大學硏究院藝術學部,1994. / 參考文獻: leaves 170-180 / 李桂芳撰. / 緖論 --- p.1 / Chapter 上篇 --- 黎簡的時代、生平及交游 / Chapter 第一章 --- 槪說 --- p.7 / Chapter 第二章 --- 黎簡身處的時代與社會背景 --- p.13 / Chapter 第三章 --- 生平經歷 --- p.23 / Chapter 第一節 --- 專注修習詩文的年少時期 / Chapter 第二節 --- 耿直倔強和淡泊名利的性情 / Chapter 第三節 --- 面對理想與現實間之矛盾的中年時期 / Chapter 第四節 --- 體弱多病的晚年時期 / Chapter 第四章 --- 交游舉要 --- p.43 / Chapter 第一節 --- 賞識黎簡的前輩學者 / Chapter 第二節 --- 交往密切的同輩摯友 / Chapter 第三節 --- 傳頌與承接黎簡藝術造詣的後輩友人 / Chapter 下篇 --- 黎簡的山水繪畫藝術 / Chapter 第一章 --- 槪說 --- p.70 / Chapter 第二章 --- 藝術淵源 --- p.72 / Chapter 第一節 --- 現存黎簡最早的傳世畫蹟 / Chapter 第二節 --- 求問於古人的不斷探索 / Chapter 第三章 --- 具傳統文人意識的繪畫觀 --- p.111 / Chapter 第一節 --- 「士夫之致」與「詩書之味」 / Chapter 第二節 --- 從師法自然到求趣象外 / Chapter 第三節 --- 寓胸中奇氣於筆墨之間 / Chapter 第四節 --- 「要於作畫一通禪」 / Chapter 第四章 --- 畫風分析 --- p.126 / Chapter 第一節 --- 畫蹟討論 / Chapter 第二節 --- 綜論畫風特色之演變 / Chapter 第五章 --- 畫藝評價 / 附錄一黎簡的人物畫 / 附錄二 黎簡作品編年表 --- p.152 / 附錄三黎畫的眞僞問題 --- p.166 / 參考書目 --- p.170 / 附圖部份 --- p.181

余志強. / 複本為複印本. / Thesis (M.A.)--香港中文大學. / Fu ben wei fu yin ben. / Includes bibliographical references (leaves 344-351). / Yu Zhiqiang. / Thesis (M.A.)--Xianggang Zhong wen da xue. / Chapter 第一章 --- 緒論 --- p.1─35 / Chapter 第二章 --- 開始運用馬列主義觀點治史 --- p.36-53 / Chapter 第三章 --- 以古喻今的歷史著作 --- p.54-69 / Chapter 第四章 --- 歷史科學的任務 --- p.70-90 / Chapter 第五章 --- 史學大躍進──吳晗，翦伯贊之反響 --- p.91-139 / Chapter 第六章 --- 怎樣研習中國的歷史 --- p.140-175 / Chapter 第七章 --- 歷史主義與階級觀點 --- p.176-208 / Chapter 第八章 --- 歷史人物的評價問題 --- p.209-244 / Chapter 第九章 --- 農民戰爭問題 --- p.245-299 / Chapter 第十章 --- 怎樣處理歷史上的民族關係問題 --- p.300-334 / 吳晗，翦伯贊著作分類目錄 --- p.335-344 / 參考書目 --- p.344-351

鄭會欣. / 本論文於1997年10月呈交. / 論文(博士)--香港中文大學歷史學部, 1998. / 參考文獻: p. 174-184. / 中英文摘要. / Ben lun wen yu 1997 nian 10 yue cheng jiao. / Available also through the Internet via Dissertations & theses @ Chinese University of Hong Kong. / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. Ann Arbor, MI : ProQuest Information and Learning Company, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. Ann Arbor, MI : ProQuest dissertations and theses, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Mode of access: World Wide Web. / Zheng Huixin. / Lun wen (Bo shi)--Xianggang Zhong wen da xue li shi xue bu, 1998. / Can kao wen xian: p. 174-184. / Zhong Ying wen zhai yao.

This thesis is the first indepth analysis of the jian, or advisory speeches, within a relatively unknown text, the Yanzi Chunqiu. It examines the way the Chunqiu period advisor Yanzi employs rhetorical techniques within the jian to change the conduct of his ruler Duke Jing according to Yanzi's three key political views: that the welfare of the common people is essential for the well-being of the state, that li 礼 (or ritual propriety) is of central importance in administering the state, and that the correct relationship between the minister and the ruler is he 和 (a complementary one). This study situates jian, ministerial responsibilities and Yanzi's own political views within the political and intellectual context of the Chunqiu period. It also disagrees with several scholars who claim that the text is unlikely to be a true record of this period. The rhetorical techniques within the jian (the majority of which are translated for the first time into English in this thesis), categorised according to whether they are typical (analogy, citation and chain reasoning) or atypical (provocation, song, lying and threatening resignation), are then analysed. The thesis finds that Yanzi's use of citations, analogies and chain reasoning confirms much existing research on Chinese rhetoric about the application of such techniques. However, the discoveries of Yanzi's atypical use of jian, as well as his frequent reference to Duke Huan as a historical model and his use of possible negative consequences to instill fear in his ruler, indicate that the present understanding of jian by several Western scholars largely based on the Zuozhuan and the Guoyu presents only a partial understanding of jian. The thesis suggests that more attention should be paid to lesser-known texts such as the Yanzi Chunqiu for a clearer picture of the rhetoric of this period.

Thesis (M. Phil.)--Hong Kong University of Science and Technology, 2004. / Includes bibliographical references (leaves 141-148). Also available in electronic version. Access restricted to campus users.

Thesis (M. Phil.)--Hong Kong University of Science and Technology, 2004. / Includes bibliographical references (leaves 132-137). Also available in electronic version. Access restricted to campus users.

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本文研究主旨，在於透過一位變法思想家馬建忠的研究，了解中國近代知識分子在中 國近代化運動中的表現和其在中國近代史上的地位。 本論文所採取的文獻資料，就一手資料而言，除了馬建忠本身的文集『適可齋記言記 行』外，還包括清代檔案、奏摺、各家文集以及日記等。在二手資料方面，則利用與 本文有關的中、日、韓以及英文等各種資料。研究方法，則以史學方法來收集、考證 資料，經歸納、分析和綜合後，再組合敘述馬建忠整個維新主張的內容。 本文共計十萬餘字，分為五章。 第一章緒論，說明研究動機與目的，概述馬建忠所處的時代背景，介紹前人對馬建忠 的研究成果。 第二章敘述馬建忠的生平和經歷，以了解他的維新主張的形成背景和其實踐。 第三章根據馬建忠的著作分析馬建忠對於外交、教育文化方面的改革意見。 第四章對以「富民說」為主的經濟方面和以海軍建設為主的軍事方面等相關改革主張 ，加以探討。 第五章結論，探討馬建忠維新主張的特色，並評價其在中國近代史上的地位。 透過本研究，有助於了解在國家危亂中的知識分子的角色，進一步了解清末整個近代 化運動。