Thesis (Th. M.)--Dallas Theological Seminary, 1984. / Includes bibliographical references (leaves 62-65).

During the early 1920s, the German artist and poet, Kurt Schwitters, developed a method of creating models of architecture using found objects based upon his Merz approach to art. While many leading architects joined the Arbeitsrat für Kunst and Bruno Taut's Gläserne Kette at the end of World War I to speculate upon what to build for the new post-war German architecture, Schwitters challenged the predominant views by probing how it could be designed through models. Compared to the normative practice of molding clay and casting plaster into scale models after completed designs, Schwitters assembled found objects into two models, Haus Merz during 1920 and Schloss und Kathedrale mit Hoffbrunnen in 1922, to imagine new combinations and transformations of material, form and space in building designs. Schwitters' Merz interpretation of found objects as models of architecture held that all materials have an ineffable transitory content that contributes to their identities as natural or man-made utilitarian things. In the Christian medieval exegesis of religious objects, the interpretation of materials as a dichotomy of visible form and invisible content was described as "anagogy." However, unlike this Christian conception of the invisible that was transcendental and a priori, the anagogical Merz interpretation seeks to find the invisible within the visible through the active imagination of found materials assembled as a model of architecture. This dissertation examines Schwitters' proposed use of found objects to construct architectural models as an anagogical approach to the material imagination of architecture. / Ph. D.

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Dieses Buch erscheint anlässlich der Ausstellung Kurt Dornis - Bilder einer Stadt im Studio des Stadtgeschichtlichen Museums Leipzig 21. September bis 28. November 2010.

Diss. Stockholm : Stockholms universitet, 2007.

During World War II the composer Kurt Weill was in America writing for the Broadway stage. On August 27, 1943, he became an American citizen and was eager to volunteer his talent to the American war effort. Among his many wartime musical contributions are fourteen songs, all with war-related texts, which can be divided into three distinct groups: the American propaganda songs (8), the German propaganda songs (2), and the Walt Whitman songs (4). It is the purpose of this paper to present a comparative analysis of a representative group of these war songs (two from each group) in order to illustrate Weill's musical versatility. The American propaganda songs were written in a purely popular song style; sung by Broadway actors; directed toward an American audience; with texts by the Broadway lyricist Oscar Hammerstein II and the Hollywood movie executive Howard Dietz. The German propaganda songs were written in a cabaret song style; sung in German by Weill's wife, Lotte Lenya; directed toward a German audience behind enemy lines; with texts by the German playwright Bertolt Brecht and the German cabaret writer Walter Mehring. The Four Walt Whitman Songs were written in a classical art song style; sung by classically trained singers; directed toward a general audience; with texts by the nineteenth-century American poet Walt Whitman. After an initial discussion of Weill's early musical training and career in Europe, his exile from Germany, his reception in America, and his contributions to the American war effort, each group of war songs is analyzed musically, textually, vocally, in reference to the audience to whom it was directed, and with regards to vocal performance practice. Comparisons and conclusions are then drawn. Kurt Weill's war songs are valuable for musical study, both in terms of examining his ability to write equally well in various musical styles and as an opportunity to learn more about music and society during the turbulent years' of World War II.

Zugl.: Marburg, Univ., Diss., 2006

Zusammengestellt im Oktober 2008 durch Christian Leutemann.

Kurt Vonnegut's early science fiction novels depict societies and characters that, as in the real world, have become callous and downtrodden. These works use supercomputers, aliens, and space travel, often in a comical manner, to demonstrate that the future, unless people change their concepts of humanity, will not be the paradise of advanced technology and human harmony that some may expect. In fact, Vonnegut suggests that the human condition may gradually worsen if people continue to look further and further into the universe for happiness and purpose. To Vonnegut, the key to happiness is dignity, and this key is to be found within ourselves, not without.

Thesis advisor: Gerald Easter / "Living in Truth in the Age of Automatization" is a discussion of dehumanization in the period of technological and bureaucratic supremacy. The article uses the writings of former Czech president Václav Havel and American novelist Kurt Vonnegut to argue that neither the automatization inherent within the Eastern Communist Model nor the mass consumer culture of the Western Capitalist Model are ideal, and to discuss the possibility of a third way, a way called "living in truth" which protects human dignity and the right of every man to pursue meaningful work in a society. / Thesis (MA) — Boston College, 2013. / Submitted to: Boston College. Graduate School of Arts and Sciences. / Discipline: Political Science.