Global ETD Search

11	The Human Color: Rooting Black Ideology in Human Rights, a Historical Analysis of a Political Identity Reed, Milan 01 January 2011 (has links) In the 20th century the relationship between African-Americans and Africa grew into a prominent subject in the lives and perspectives of people who claim Africanheritage because almost every facet of American life distinguished people based on skin color. The prevailing discourse of the day said that the way a person looked was deeply to who they were.1 People with dark skin were associated with Africa, and the notion of this connection has survived to this day. Scholars such as Molefi Kete Asante point to cultural retentions as evidence of the enduring connection between African-Americans and Africa, while any person could look to the shade of their skin as an indication of their African origins. In either case, something seems to always hearken back to Africa. However, in this modern world there is a gap between Africans and African Americans: African-Americans have achieved some great milestones in terms of liberty and equality, while many people living on the African continent still suffer poverty, political disenfranchisement, and precluded liberties. African-Americans have made great strides in dealing with these problems at home, but it is clear that they are on the whole better off than their African counterparts. The lectures and writings of W.E.B. Dubois, Malcolm X, and Kwame Nkrumah reveal that the linkages between African-Americans and Africans are political in nature and therefore do not rest solely on connections of culture or color, but on the shared struggle to achieve the unalienable rights guaranteed to all people. Molefi K. Asante Kwame Nkrumah Malcom X Political History United States History
12	Klimatkolonialism / Climate Colonialism Lindholm, Josefine January 2023 (has links) Climate colonialism is a form of neo-colonialism that turns climate actions into colonial behaviour, this is especially true when the focus is on indigenous peoples. The republic of Marshall Islands is under threat of disappearing because of climate change and even though they want to fight it the United States prefer that they be removed from their homelands. In the Oaxaca region of Mexico, the native population are manipulated or forced to move from their lands because of the growing wind power industry and in Sweden the state has given a questionable greenlight to a company to start building a mine in the middle of the sami-landscape. This thesis argues that all these situations are a form of climate colonialism and follows the theory of neo-colonialism to understand how climate colonialism functions. Climate Research Klimatforskning Globalisation Studies Globaliseringsstudier
13	A critical exposition of Kwame Gyekye's communitarianism Mwimnobi, Odirachukwu Stephen 11 1900 (has links) This dissertation argues that Gyekye, in his idea of communitarianism, has a contribution to make towards the understanding of the socio-political structures of multicultural communities in Africa. Gyekye's construct of metanationality, in relation to his communitarian ethics, addresses the socio-political and cultural problems confronting multicultural communities, with particular reference to Nigeria. In an attempt to achieve his idea of a "metanational state", Gyekye claims that: (1) "personhood" is partially defined by a communal structure; (2) equal moral attention should be given both to individual interests and community interests; (3) it is necessary to integrate the "ethic of responsibility" with "rights"; (4) members of the nation-state should be considered equal; (5) in order to achieve nationhood in a multicultural community, it is essential to move beyond "ethnicity" and (6) in an attempt to form a national culture, attention should be drawn to "the elegant" aspects of cultures of various ethno-cultural communities. / Philosophy / M.A. (Philosophy) Communitarianism Equiprimordiality Federal Republic of Nigeria Metanationality Multicultural community National culture and national identity Nation-state Personhood The common good Towards nationhood 199.6 Gyekye, Kwame Human rights -- Nigeria Ethnocentrism Communitarianism Ethnic groups -- Nigeria Cultural pluralism -- Nigeria Multiculturalism -- Nigeria Nigeria -- Politics and government
14	A critical exposition of Kwame Gyekye's communitarianism Mwimnobi, Odirachukwu Stephen 11 1900 (has links) This dissertation argues that Gyekye, in his idea of communitarianism, has a contribution to make towards the understanding of the socio-political structures of multicultural communities in Africa. Gyekye's construct of metanationality, in relation to his communitarian ethics, addresses the socio-political and cultural problems confronting multicultural communities, with particular reference to Nigeria. In an attempt to achieve his idea of a "metanational state", Gyekye claims that: (1) "personhood" is partially defined by a communal structure; (2) equal moral attention should be given both to individual interests and community interests; (3) it is necessary to integrate the "ethic of responsibility" with "rights"; (4) members of the nation-state should be considered equal; (5) in order to achieve nationhood in a multicultural community, it is essential to move beyond "ethnicity" and (6) in an attempt to form a national culture, attention should be drawn to "the elegant" aspects of cultures of various ethno-cultural communities. / Philosophy, Practical and Systematic Theology / M.A. (Philosophy) Communitarianism Equiprimordiality Federal Republic of Nigeria Metanationality Multicultural community National culture and national identity Nation-state Personhood The common good Towards nationhood 199.6 Gyekye, Kwame Human rights -- Nigeria Ethnocentrism Communitarianism Ethnic groups -- Nigeria Cultural pluralism -- Nigeria Multiculturalism -- Nigeria Nigeria -- Politics and government
15	Political unification before economic integration : a critical analysis of Kwame Nkrumah's arguments on the United States of Africa Gudeta, Selamawit Tadesse 01 1900 (has links) Kwame Nkrumah was the first African leader to pursue the idea of Africa’s continent-wide unity with fervour. Many thought that African unity will only be the pooling of poverty and that Nkrumah’s dream was impossible. Nkrumah was known for his philosophy "Seek ye first the political kingdom and all things shall be added unto it". He thought that political unity should precede economic unity, which would naturally follow. Even though the newly independent African states agreed on the necessity of unity, his philosophy was not welcomed when the Organisation of African Unity was established in Addis Ababa (Ethiopia) in 1963. Rather, delegates opted for incremental political integration leading to economic integration –an aspiration that Africa is still struggling to bring to fruition. This study demonstrates that Nkrumah’s idea of political unity before economic integration was and still is valid for Africa’s continent-wide unity. To this end, the study will use textual sources and use diachronic and integrative approaches as analytical tools. / Political Sciences / M.A. (International Politics) African unity Nkrumah Political unity Colonialism Neo-colonialism Millennium Development Goals (MDGs) Agenda 2063 Sovereignty Pan-Africanism Cassablanca and Monrovia groups Africanness 320.54096 Africa -- Economic conditions Africa -- Politics and government Africa -- Foreign economic relations Organization for African Unity Pan-Africanism Nkrumah, Kwame, 1909-1972
16	The Politics of Cosmopolitanism in Contemporary Spanish American Literature: Elena Poniatowska, Mario Vargas Llosa, and Jorge Volpi Within a Disputed Tradition Bilodeau, Annik January 2016 (has links) This dissertation asserts that the tortuous relationship Spanish American literature had with cosmopolitanism since the Wars of Independence reached a turning point towards the end of the second half of the twentieth century. While the literary production of the nineteenth and most of the twentieth century was centred on the Spanish American nation and the continent, contemporary literature has become increasingly deterritorialized, and has begun to present narrative worlds and discuss issues that transcend this circumscribed universe. The discerning of this articulation of global issues in contemporary literature – which I contend is predicated on the concept of cosmopolitanism – is the primary objective of this investigation. The five novels examined here are Elena Poniatowska’s La “Flor de Lis” (1988), Mario Vargas Llosa’s El Paraíso en la otra esquina (2003) and El sueño del celta (2010), and Jorge Volpi’s El fin de la locura (2003) and No será la Tierra (2006). This study aims to describe and assess an evolving perspective on the treatment of cosmopolitanism in Spanish America. I trace the shift from the previous generations’ main preoccupation with aesthetic cosmopolitanism, which sought to engage Latin American literary discourse with the Western canon, to what I identify as the current political implication of the concept. To this end, I show that whereas mid-twentieth century authors displaced cosmopolitanism in favour of more politically expedient concepts, authors now plot it in their novels as a means of discussing issues of identity and citizenship in an increasingly globalized world. Cosmopolitanism Nationalism Cosmopolitan Reading Contemporary Latin American Literature Latin American Literary History Elena Poniatowska La "Flor de Lis" Mario Vargas Llosa El Paraíso en la otra esquina Flora Tristan Paul Gauguin El sueño del celta Roger Casement Jorge Volpi El fin de la locura No será la Tierra Walter Mignolo Anthony Kwame Appiah Rooted Cosmopolitanism Peru Mexico Latin America
17	An “empire” without imperialism? A study of the Soviet-colonial dialectic from the October Revolution to its defeat Strandlund, Tyson Riel 22 October 2021 (has links) An analysis of Soviet history and political thought in the context of imperialism and colonialism This study attempts to clarify problems with dominant liberal narratives and historiography relating to the Soviet Union, particularly relating to questions of empire and colonialism, and instead platforms Third World Marxists and other anti-imperialist scholars and revolutionaries whose views have been effectively sidelined and stifled. By tracing the history of political thought around these questions from pre-revolutionary Marxists through to Cold War era anti-colonial and pan-African scholars and revolutionaries alongside developments in the dynamic and forms of imperialism, and by situating anti-colonial nationalisms in the context of worldmaking rather than state building, this text aims to contribute to analyses of Soviet policy and its relationship to the global history of decolonisation in the 20th Century. This work identifies serious theoretical and ideological deficiencies in existing literature and concludes that concise definitions of imperialism and empire such as those used by V.I. Lenin and Kwame Nkrumah are not consistent with commonly held beliefs about the role played by the Soviet Union in the history of anti-colonial and national liberation movements. Western liberal literature on this subject has suffered significantly as a result of political and ideological prejudices stemming directly from the US Cold War victory and psychological warfare campaigns targeting communist and anti-colonial movements to this end. My research indicates that misidentification and misuse of terms relating to empire and colonialism pose serious obstacles and risks to present and future efforts geared towards global peace and equality which add urgency to the correction of mistakes both in scholarly and popular historical, political, and cultural approaches to interpretations of Soviet history. / Graduate Soviet History Decolonisation Racism Imperialism National Liberation Colonialism Africa Anti-Imperialism Asia Cold War Communism Cosmopolitanism Engels Ethno-nationalism European History Fascism George Padmore Global History Historical Materialism Hitler India KUTV Kwame Nkrumah Lenin Marx Marxism M.N. Roy Marxism-Leninism Nationalism Nazism Nehru Neocolonialism October Revolution Pan-Africanism Philosophy Political History R. Palme Dutt Social Democracy Soviet Union Socialism Social History social fascism social imperialism Theoretical History United Nations USSR Afghanistan Indonesia Globalisation Walter Rodney WWI WWII United States Empire Russian Empire Third World Anti-Colonialism

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