Teachers have an undeniable influence on youth, on whose shoulders tomorrow rests. It is vital for teachers to be conscious of their role in both the local and global community in order to facilitate occasions for students to develop a sense of global consciousness. By imparting to students the desire to learn and to explore their interactions with things, people and experiences, and actively pursue knowledge, they develop critical literacy skills required to both acquire understanding and be(come) understood. Through this research study, the implications of applying David Diamond’s community drama work called Theatre for Living, as an effective and critical literacy practice to enhance social conciousness within a middle school, is assesssed. The program was implemented in a split grade 7/8 and grade 8 classroom in southwestern Ontario. The study exemplifies for educators a practical yet significant step for initializing and developing a broad sense of awareness in students; that is the sense of global consciousness.

Teachers have an undeniable influence on youth, on whose shoulders tomorrow rests. It is vital for teachers to be conscious of their role in both the local and global community in order to facilitate occasions for students to develop a sense of global consciousness. By imparting to students the desire to learn and to explore their interactions with things, people and experiences, and actively pursue knowledge, they develop critical literacy skills required to both acquire understanding and be(come) understood. Through this research study, the implications of applying David Diamond’s community drama work called Theatre for Living, as an effective and critical literacy practice to enhance social conciousness within a middle school, is assesssed. The program was implemented in a split grade 7/8 and grade 8 classroom in southwestern Ontario. The study exemplifies for educators a practical yet significant step for initializing and developing a broad sense of awareness in students; that is the sense of global consciousness.

The present memorandum outlines the structure, theoretical starting points and disposition of a thesis about the activities of Finnish immigrants in a Swedish local community, more specifically their political integration. The intention is to study the municipality of Katrineholm in the years 1944 to 1991. Previous research about the actorship of immigrants in spheres such as politics, labour unions, immigrant associations, educational associations and mass-education, as well as churches and religion, is presented to give an overview of possible areas connected to political integration that can be studied. The overview of previous research also covers local immigrant politics. The intended theoretical starting points for the proposed thesis are political economy and hegemony. The latter is intended to be investigated through its expression in the social relations class, gender, ethnicity, nationality and generation. It is suggested in this memorandum that hegemonies and social relations within a local political economy can be operationalised fruitfully in a study of political integration. Hence, theoretical viewpoints and definitions connected to political integration are also elaborated on. Methodologically it is suggested that quantitative and qualitative analysis be undertaken to study the sources that the thesis is intended to be based on. Sources such as documents from the exemplified activity fields are to be used. Also, it is suggested that oral sources such as interview be used. Another possible method is a research circle, if preconditions in Katrineholm favour such an approach. The conclusion of this memorandum is that no previous studies have been undertaken using the approach presented and further that few studies of the local political integration of immigrants exist. Hence, the proposed thesis will make a significant contribution to the study of immigrant actorship, political integration and contributions to the formation of social relations and hegemonies in a local political economy.

Dans le contexte social actuel, l’identification et la compréhension de la représentation que les intervenants ont des soins palliatifs constituent l’un des points d’ancrage de l’agir professionnel, de la formation et des modifications de structures de soins. Le but de cette étude était de décrire et de comprendre la représentation qu’un groupe d’intervenants travaillant en CLSC a des soins palliatifs, puis de proposer des interventions éducatives et organisationnelles susceptibles de favoriser une plus forte adhésion à la philosophie qui sous-tend ce type particulier de soins. Des entretiens semi dirigés et une analyse de contenu ont révélé un univers de représentations à la fois similaires et différents dans chaque sous-groupe. On constate que chaque thème exploré peut prendre des sens divers. On peut dire que la représentation des soins palliatifs chez le groupe de professionnels de CLSC ayant participé à la présente étude constitue un ensemble de savoirs à portée pratique très élevée faisant intervenir en grande majorité des savoirs de sens commun. Un point se révèle crucial : celui de la formation dans l’appropriation de la philosophie des soins palliatifs qui devrait être à la base de cette pratique; une formation qui doit prendre en compte les multiples composantes non scientifiques et les ambiguïtés du travail quotidien en soins palliatifs comme faisant partie intégrante des dynamiques du processus d’appropriation de la philosophie des soins palliatifs. / In the present social context, the identification and the comprehension of palliative care workers representations is at the base of their professional education and behaviours as well as of the many changes occurring in health care institutions. The aim of the present research is to describe and better comprehend the representations of a group of health care professionals working in a continuum of palliative care services in the Quebec health care and social services network. It is also to propose educational and organizational interventions in order to bring workers closer to the palliative care philosophy. Semi directed interviews and a content analysis revealed a large variety of representations that were both similar and different in each group as well as in the different groups. Many different meanings were given to each theme explored. The health care workers palliative care representations contain a variety of highly practical knowings and knowledges that bring together a vast majority of common sense meanings. One point is crucial: palliative care philosophy education should be at the base of palliative care interventions. The education content should take into account the multiple non scientific and ambiguous components of daily work in a palliative care settings since they are part of the process conducting to the appropriation of the palliative care philosophy.

Across the world, war has been declared against poverty because of its devastating effects on local communities. The world has made a concerted effort to fight the effects of poverty through developmental agencies and regional integration bodies such as the World Bank, International Monetary Fund (IMF), World Trade Organisation (WTO), United Nations Development Programme (UNDP) and the Southern African Development Community (SADC). In an effort to complement the efforts of the above–mentioned agencies and bodies, the South African government has developed its own poverty alleviation strategies, policies, initiatives and Acts that focus primarily on alleviation of poverty on the level of local government. The Constitution of South Africa, 1996 provides the guidelines to several regulations and Acts (such as the Development and Facilitation Act, 67 of 1995, the Local Government: Municipal Systems Act, 32 of 2000, and the Local Government: Municipal Structures Act, 117 of 1998.) that support the alleviation of poverty on the local sphere of government. The Integrated Development Planning programme was formulated and implemented to alleviate poverty at this level. The purpose of this study was to determine how the level of poverty within the Dr Kenneth Kaunda District Municipality could be alleviated through effective integrated development planning. A quantitative approach was followed because the target population response rate was expected to be large. In addition, the research design for this study included a literature review, analyses of official documents, observation and data sampling through questionnaires and scientific analysis of the responses. The study found that IDP objectives aligned to service delivery targets were unclear and did not depict the aspirations and needs of the community. The programmes aimed at the infrastructure coupled with skills development programmes and job creation initiatives could assist in the alleviation of poverty. / M Development and Management, North-West University, Potchefstroom Campus, 2014

Teachers have an undeniable influence on youth, on whose shoulders tomorrow rests. It is vital for teachers to be conscious of their role in both the local and global community in order to facilitate occasions for students to develop a sense of global consciousness. By imparting to students the desire to learn and to explore their interactions with things, people and experiences, and actively pursue knowledge, they develop critical literacy skills required to both acquire understanding and be(come) understood. Through this research study, the implications of applying David Diamond’s community drama work called Theatre for Living, as an effective and critical literacy practice to enhance social conciousness within a middle school, is assesssed. The program was implemented in a split grade 7/8 and grade 8 classroom in southwestern Ontario. The study exemplifies for educators a practical yet significant step for initializing and developing a broad sense of awareness in students; that is the sense of global consciousness.

Le principal objectif de l’étude consiste à démontrer, en temps de crise économique mondiale, comme il serait possible de conjuguer exigences de croissance économique et stratégies de protection et de valorisation du patrimoine, dans une perspective durable, en considérant que le tourisme représente un dès possible secteur pour le développement territorial, l’intégration sociale et l’amélioration des conditions de vie des collectivités locales. La région Campanie et la province de Caserte – territoires objets d’étude en Italie - sont dotés d’un exceptionnel patrimoine culturel, paysager et immatériel mais ne sont pas suffisamment protégés et valorisés. À cette fin, la recherche analyse et propose des stratégies de gestion des biens à travers l’étude des best practices françaises dans le domaine du tourisme culturel, considérées comme le moteur de développement durable du territoire. La France, classée premier pays au monde pour le nombre de visiteur international, selon les statistiques de l’Organisation mondiale du tourisme, a développé une politique gouvernementale de long terme visant à la protection et à la promotion du patrimoine, grâce à des interventions sur les biens, sur la structure organisationnelle des institutions responsables, et sur toutes les formes d'art de la production intellectuelle. En Italie, en revanche, la stratégie de gestion s’est souvent montrée inadéquat par rapport au prestige international dont elle dispose sur le plan de son patrimoine culturel, paysager, gastronomique et immatériel. Un management contestable des biens, a donné lieu à une croissance limitée de l'économie par rapport à son potentiel avec un effet négatif sur le patrimoine. / The main objective of this study is to demonstrate, in times of global economic crisis, how it is possible to combine economic growth needs and strategies for the protection and enhancement of the heritage in a sustainable way, starting from the assumption that tourism is one of possible areas for regional development, social integration and improvement of living conditions of local communities. The Campania Region and the Province of Caserta – territories object of study in Italy - have a unique cultural, landscape and intangible heritage but is not sufficiently protected and enhanced. To this end, the research analyzes and proposes policies for managing assets through the study of international "best practices", in particular in France, in the field of cultural tourism, seen as an engine for sustainable development of local communities. France, the first country in the world for number of international visitors, according to updated data, provided by the World Tourism Organizations, has developed a long-term government policy aimed at the protection and enhancement of heritage, through actions on assets, on the organizational structure of the institution in charge, and targeted promotion of all art forms of intellectual production. In Italy, however, the management strategy has often shown inadequate compared to the international prestige of the country for its cultural, landscape, food, wine and intangible heritage, with a limited growth of economy if compared with this heritage’s potential with the consequent negative effect on heritage.

O meio ambiente cultural, composto de natureza e cultura, é parte integrante do direito ambiental, e sua proteção caracteriza-se como direito constitucional fundamental de todo cidadão, vez que visa a manter viva a história e identidade de um povo, evitando dissipar a geração antecedente daquelas que ainda estão por vir. A preservação do patrimônio ambiental cultural pode ser considerada como o direito à preservação do meio ambiente cultural, que é meio para a garantia da sadia qualidade de vida humana. Os valores que retratam a proteção do patrimônio ambiental cultural estão presentes no ordenamento jurídico brasileiro, com previsão constitucional, infraconstitucional e legislações esparsas, com caráter nacional e internacional, voltadas à proteção desse patrimônio de forma abrangente. A tutela do patrimônio ambiental cultural, que porta referência à ação, à memória e à identidade do povo brasileiro, encontra guarida nos principais instrumentos jurídicos de tutela administrativa e judicial dos bens culturais, bem como naqueles de ordem local, regulamentados no Estatuto da Cidade e executados pelo Plano Diretor Municipal, os quais buscam tutelar e fiscalizar a proteção que faz jus o patrimônio cultural, mantendo preservado o meio ambiente cultural, histórico e paisagístico de uma comunidade, resguardando suas memórias históricas, suas origens, seus costumes e, em especial, sua identidade. A preservação do meio ambiente histórico e cultural de uma localidade, cidade ou região, deve ser incentivada na atual sociedade, pela própria comunidade local, que deverá reconhecer o valor intrínseco de cada bem que pretende ver preservado, bem como mediante políticas públicas que visem não deixar cair no esquecimento a história do povo que a colonizou, evitando dissipar a memória da geração antecedente. / Submitted by Marcelo Teixeira (mvteixeira@ucs.br) on 2014-06-04T17:50:45Z No. of bitstreams: 1 Dissertacao Queli Mewius Boch.pdf: 6466022 bytes, checksum: 77d9a0c2fa0ea41c446923b46ef339b9 (MD5) / Made available in DSpace on 2014-06-04T17:50:45Z (GMT). No. of bitstreams: 1 Dissertacao Queli Mewius Boch.pdf: 6466022 bytes, checksum: 77d9a0c2fa0ea41c446923b46ef339b9 (MD5) / The cultural environment, consisting of nature and culture, is an integral part of environmental law and its protection is characterized as a fundamental constitutional right of every citizen, as it seeks to keep alive the history and identity of a people, preventing the absorption of previous generation from those who are yet to come. The preservation of cultural heritage environment can be considered as the right to preservation of cultural environment, which is the way to guarantee healthy quality of life. The values that reflect the cultural heritage protection environment are present in Brazilian law, with constitutional and infra-constitutional provision and sparse legislation, with national and international character, that aim to protect this heritage in a comprehensive manner. The preservation of the cultural heritage environment, which carries a reference to action, memory and identity of the Brazilian people, find shelter in the main legal instruments for administrative and judicial protection of cultural property, as well as those of local order, regulated by the Statute of the City and performed by the Municipal Master Plan, which seek to protect and enforce the protection that lives up the cultural heritage preserved by keeping the cultural environment, history and landscape of a community, protecting its historic memories, their origins, their habits and, in particular, their identity. The preservation of historic and cultural environment of a city, town or region should be encouraged in today´s society, by the local community itself, which should recognize the intrinsic value of each item you want to see preserved as well as through public policies that do not allow the history of the colonized people to be forgotten, avoiding dispel the memory of the previous generation.

Made available in DSpace on 2015-03-13T17:10:29Z (GMT). No. of bitstreams: 1 MarceloST.pdf: 2210064 bytes, checksum: 0d6ad9f83930dd717b08862759db06c0 (MD5) Previous issue date: 2008-10-30 / This research focuses on raise the discussion of existance tourism policies in Rio Grande do Norte and its contributions to the integration of local communities in the coastal tourist activity. Guided by the background of the neoliberalism and its influence on the model of tourism development adopted in Rio Grande do Norte. For that, were surveyed the concrete realities of coastal localities of the municipalities of Cear?-Mirim, Extremoz, Parnamirim and N?sia Floresta covered by Prodetur-RN I and II, by being part of the tourist portion of the state that have received domestic and international investment and, because are located in the geographical area of the Potiguar capital, Natal. We interviewed the municipal managers and the residents of local communities who live in municipalities more than ten years. Also, was raised a discussion on the role of the state as the main agent of public policies and hegemonic facilitator in the attraction of domestic and foreign investments, with the main scenario the neoliberal model of economic development. Here discuss ways and strategies of socio-political organization of local communities, with regard to the inclusion in the tourist and, pointing to the critical development model in question and signaling other concepts of development model, such as local basis, for example. By the ending of the research, was concluded that the model of development of the tourism in the Rio Grande do Norte is reflected of the way of life of the society, that the communities live in precarious conditions and that the way of inclusion in the tourism is almost incipient. Also, it was possible to detect the inexistence of public politics of tourism that promoted the planning of the tourist activity, as well as, the inclusion of the communities in the decision processes and that, searched the development on the basis of the principles of sustainable and local autonomy / A presente pesquisa tem como foco central levantar a discuss?o sobre as pol?ticas de turismo vigentes no Rio Grande do Norte e suas contribui??es para a inser??o das comunidades locais litor?neas na atividade tur?stica. Tendo como pano de fundo, o neoliberalismo e sua influ?ncia no modelo de desenvolvimento do turismo adotado no Rio Grande do Norte. Para tanto, foram pesquisadas as realidades concretas das localidades litor?neas dos munic?pios de Cear?-Mirim, Extremoz, Parnamirim e N?sia Floresta contemplados pelo Prodetur-RN I e II; por fazerem parte da por??o tur?stica do Estado que j? receberam investimentos de ordem nacional e internacional e; por se localizarem no entorno geogr?fico da capital potiguar, Natal. Foram entrevistados os gestores p?blicos municipais e os moradores das comunidades locais que residem nos munic?pios a mais de dez anos. Tamb?m, foi levantada uma discuss?o sobre o papel do Estado como principal agente hegem?nico de pol?ticas p?blicas e facilitador na atra??o de investimentos nacionais e estrangeiros, tendo como principal cen?rio o modelo neoliberal de desenvolvimento econ?mico. Aqui ser?o abordadas as formas e estrat?gias da organiza??o s?cio-pol?tica das comunidades locais, no que diz respeito, ? inser??o na atividade tur?stica, bem como, apontando cr?ticas ao modelo de desenvolvimento em quest?o e sinalizando outros conceitos de modelo de desenvolvimento, como o de base local, por exemplo. Ao t?rmino da pesquisa, concluiu-se que o modelo de desenvolvimento do turismo no Rio Grande do Norte ? reflexo da forma de vida da sociedade, que as comunidades vivem em condi??es prec?rias e que o modo de inclus?o no turismo ? quase que incipiente. Tamb?m, foi poss?vel detectar a inexist?ncia de pol?ticas p?blicas de turismo que promovessem o planejamento da atividade tur?stica, bem como, a inclus?o das comunidades nos processos de decis?o e que, buscasse o desenvolvimento com base nos princ?pios da sustentabilidade e da autonomia local

O meio ambiente cultural, composto de natureza e cultura, é parte integrante do direito ambiental, e sua proteção caracteriza-se como direito constitucional fundamental de todo cidadão, vez que visa a manter viva a história e identidade de um povo, evitando dissipar a geração antecedente daquelas que ainda estão por vir. A preservação do patrimônio ambiental cultural pode ser considerada como o direito à preservação do meio ambiente cultural, que é meio para a garantia da sadia qualidade de vida humana. Os valores que retratam a proteção do patrimônio ambiental cultural estão presentes no ordenamento jurídico brasileiro, com previsão constitucional, infraconstitucional e legislações esparsas, com caráter nacional e internacional, voltadas à proteção desse patrimônio de forma abrangente. A tutela do patrimônio ambiental cultural, que porta referência à ação, à memória e à identidade do povo brasileiro, encontra guarida nos principais instrumentos jurídicos de tutela administrativa e judicial dos bens culturais, bem como naqueles de ordem local, regulamentados no Estatuto da Cidade e executados pelo Plano Diretor Municipal, os quais buscam tutelar e fiscalizar a proteção que faz jus o patrimônio cultural, mantendo preservado o meio ambiente cultural, histórico e paisagístico de uma comunidade, resguardando suas memórias históricas, suas origens, seus costumes e, em especial, sua identidade. A preservação do meio ambiente histórico e cultural de uma localidade, cidade ou região, deve ser incentivada na atual sociedade, pela própria comunidade local, que deverá reconhecer o valor intrínseco de cada bem que pretende ver preservado, bem como mediante políticas públicas que visem não deixar cair no esquecimento a história do povo que a colonizou, evitando dissipar a memória da geração antecedente. / The cultural environment, consisting of nature and culture, is an integral part of environmental law and its protection is characterized as a fundamental constitutional right of every citizen, as it seeks to keep alive the history and identity of a people, preventing the absorption of previous generation from those who are yet to come. The preservation of cultural heritage environment can be considered as the right to preservation of cultural environment, which is the way to guarantee healthy quality of life. The values that reflect the cultural heritage protection environment are present in Brazilian law, with constitutional and infra-constitutional provision and sparse legislation, with national and international character, that aim to protect this heritage in a comprehensive manner. The preservation of the cultural heritage environment, which carries a reference to action, memory and identity of the Brazilian people, find shelter in the main legal instruments for administrative and judicial protection of cultural property, as well as those of local order, regulated by the Statute of the City and performed by the Municipal Master Plan, which seek to protect and enforce the protection that lives up the cultural heritage preserved by keeping the cultural environment, history and landscape of a community, protecting its historic memories, their origins, their habits and, in particular, their identity. The preservation of historic and cultural environment of a city, town or region should be encouraged in today´s society, by the local community itself, which should recognize the intrinsic value of each item you want to see preserved as well as through public policies that do not allow the history of the colonized people to be forgotten, avoiding dispel the memory of the previous generation.