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Stories: Spain, Lovers and Crazy Old Ladies is a collection of short stories about relationships, traumas, memories and change.

Sons and Lovers, The Rainbow, and Women in Love present sequentially in fictional version Lawrence's own personal journey into self-discovery in the form of a creation myth of sensual love which repeats the archetypal patterns of some of the great mythologies. It is the purpose of the following pages to show how these three novels reveal the major archetypal patterns of mythology as suggested by Joseph Campbell in his study, The Hero with A Thousand Faces.

Na presente dissertação, buscamos situar e (re)conhecer as características típicas do cenário contemporâneo por acreditar que a visibilidade do fenômeno Como são as vivências afetivo- sexuais de homens parceiros de transexuais? encontrou possibilidade de manifestação no contexto da pós-modernidade. Em seguida, mergulhamos nos horizontes em que as diversidades afetivo-sexuais vêm sendo investigadas pelas diferentes áreas do conhecimento científico, tais como a psiquiatria, a sociologia, a psicologia etc. E, apoiadas nesse arcabouço de conhecimento, elegemos a perspectiva da fenomenologia merleaupontyana com o intuito de compreender o existir humano da perspectiva mundana da encarnação corporal e de intersubjetividade. Assim, o presente trabalho tem como objetivo conhecer a história de vida de homens que se relacionam com transexuais para compreender os significados atribuídos por eles às suas vivências afetivo-sexuais. Para realizar tal intento entrevistamos cinco homens que se relacionam com transexuais a partir da questão norteadora: Fale para mim acerca de seus relacionamentos afetivo-sexuais no decorrer de sua vida. Para a análise dos relatos, utilizamos a metodologia qualitativa fenomenológica, que consiste na leitura e releitura dos relatos, discriminação das unidades de significados, elaboração de categorias e identificação das convergências e divergências nos discursos. A compreensão dos relatos foi feita a partir da perspectiva merleupontyana num interdiálogo com perspectivas teóricas biológicas, psicológicas e sócio-culturais. Na análise dos relatos, foram destacadas as seguintes categorias de significados: 1) Nos horizontes da família; 2) Vivências heteroafetivas-sexuais; 3) Vivências homoafetivas-sexuais; 4) Transições e descobertas: orientação e identidade sexual; 5) Nos horizontes da homofobia; 6) A vivência afetivo-sexual com uma transexual; 7) Projeto de vida. Encontramos que a vivência de um relacionamento afetivo-sexual contribui para importantes esferas de produção de sentido existencial, como a construção de um modo conjunto de ver o mundo e se ver enquanto indivíduo. Dar voz aos parceiros de transexuais contribui para deslocar o paradigma da heteronormatividade responsável pelas angústias, medos e estigmas por eles vivenciados enquanto se possibilita a visibilidade das múltiplas possibilidades de vivência da sexualidade. / The present work seeks to locate and recognize/learn characteristics that are typical of the contemporaneity once we believe the visibility of such phenomena as What are the affective- sexual experiences of t-lovers? has been enabled in the post-modern scenario. We then dive into the horizons in which the affective-social diversities have been investigated by the various fields of knowledge, as psychiatry, sociology, psychology etc. Supported by such knowledge base, we elected the phenomenological perspective of Merleau-Ponty as to understand humane existence from the world perspective of body reincarnation and subjectivity. Therefore, we aim to learn the life history of those men who maintain a relationship with transsexuals with the objective of understanding the meanings they attribute to their affective-sexual experiences. We thus interviewed five men in a current relationship with a transsexual to report their views triggered by the following prompt: Tell me about your affective-sexual relationships along the years. We analyzed these mens reports through the qualitative phenomenological methodology, which consists of reading and rereading the reports, identifying the units of meaning, establishing the analysis categories and identifying the convergent and divergent aspects among our collaborators reports. The reports were analyzed through the perspective of Merleu-Ponty in an interdialogue with the biological, psychological and social-cultural theoretical perspectives, among others. The following units of meaning emerged from the reports: 1) In the familys horizon 2) Heteroaffective-sexual experiences; 3) Homoaffective-sexual experiences 4) Transits and discoveries: sexual orientation and identity; 5) In the horizons of homophobia; 6) The affective-sexual experience with a transsexual; 7) Life projects. We found that the experience of an affective-sexual relationship contributes to important spheres of production of existential meaning, such as the creation of a set of ways of regarding the world and oneself as an individual. Moreover, granting t-lovers a voice contributes to displacing the heteronormativity paradigm generator of the anguishes, fears and stigmas they experience as we enable the visibility of the multiplicity of sexual experiences.

Na presente dissertação, buscamos situar e (re)conhecer as características típicas do cenário contemporâneo por acreditar que a visibilidade do fenômeno Como são as vivências afetivo- sexuais de homens parceiros de transexuais? encontrou possibilidade de manifestação no contexto da pós-modernidade. Em seguida, mergulhamos nos horizontes em que as diversidades afetivo-sexuais vêm sendo investigadas pelas diferentes áreas do conhecimento científico, tais como a psiquiatria, a sociologia, a psicologia etc. E, apoiadas nesse arcabouço de conhecimento, elegemos a perspectiva da fenomenologia merleaupontyana com o intuito de compreender o existir humano da perspectiva mundana da encarnação corporal e de intersubjetividade. Assim, o presente trabalho tem como objetivo conhecer a história de vida de homens que se relacionam com transexuais para compreender os significados atribuídos por eles às suas vivências afetivo-sexuais. Para realizar tal intento entrevistamos cinco homens que se relacionam com transexuais a partir da questão norteadora: Fale para mim acerca de seus relacionamentos afetivo-sexuais no decorrer de sua vida. Para a análise dos relatos, utilizamos a metodologia qualitativa fenomenológica, que consiste na leitura e releitura dos relatos, discriminação das unidades de significados, elaboração de categorias e identificação das convergências e divergências nos discursos. A compreensão dos relatos foi feita a partir da perspectiva merleupontyana num interdiálogo com perspectivas teóricas biológicas, psicológicas e sócio-culturais. Na análise dos relatos, foram destacadas as seguintes categorias de significados: 1) Nos horizontes da família; 2) Vivências heteroafetivas-sexuais; 3) Vivências homoafetivas-sexuais; 4) Transições e descobertas: orientação e identidade sexual; 5) Nos horizontes da homofobia; 6) A vivência afetivo-sexual com uma transexual; 7) Projeto de vida. Encontramos que a vivência de um relacionamento afetivo-sexual contribui para importantes esferas de produção de sentido existencial, como a construção de um modo conjunto de ver o mundo e se ver enquanto indivíduo. Dar voz aos parceiros de transexuais contribui para deslocar o paradigma da heteronormatividade responsável pelas angústias, medos e estigmas por eles vivenciados enquanto se possibilita a visibilidade das múltiplas possibilidades de vivência da sexualidade. / The present work seeks to locate and recognize/learn characteristics that are typical of the contemporaneity once we believe the visibility of such phenomena as What are the affective- sexual experiences of t-lovers? has been enabled in the post-modern scenario. We then dive into the horizons in which the affective-social diversities have been investigated by the various fields of knowledge, as psychiatry, sociology, psychology etc. Supported by such knowledge base, we elected the phenomenological perspective of Merleau-Ponty as to understand humane existence from the world perspective of body reincarnation and subjectivity. Therefore, we aim to learn the life history of those men who maintain a relationship with transsexuals with the objective of understanding the meanings they attribute to their affective-sexual experiences. We thus interviewed five men in a current relationship with a transsexual to report their views triggered by the following prompt: Tell me about your affective-sexual relationships along the years. We analyzed these mens reports through the qualitative phenomenological methodology, which consists of reading and rereading the reports, identifying the units of meaning, establishing the analysis categories and identifying the convergent and divergent aspects among our collaborators reports. The reports were analyzed through the perspective of Merleu-Ponty in an interdialogue with the biological, psychological and social-cultural theoretical perspectives, among others. The following units of meaning emerged from the reports: 1) In the familys horizon 2) Heteroaffective-sexual experiences; 3) Homoaffective-sexual experiences 4) Transits and discoveries: sexual orientation and identity; 5) In the horizons of homophobia; 6) The affective-sexual experience with a transsexual; 7) Life projects. We found that the experience of an affective-sexual relationship contributes to important spheres of production of existential meaning, such as the creation of a set of ways of regarding the world and oneself as an individual. Moreover, granting t-lovers a voice contributes to displacing the heteronormativity paradigm generator of the anguishes, fears and stigmas they experience as we enable the visibility of the multiplicity of sexual experiences.

This thesis contains four stories of fantasy and science fiction. Four story lengths are represented: the short short ("Dragon Lovers"), the shorter short story ("Homecoming"), the longer short story ("Shadow Mistress"), and the novel ("Sword of Albruch," excerpted here).

Thesis (Ph. D.)--University of Oregon, 2005. / Typescript. Includes vita and abstract. Includes bibliographical references (leaves 264-268). Also available for download via the World Wide Web; free to University of Oregon users.

Dans la littérature arabo-islamique médiévale, le thème de l’amour a été traité par un grand nombre d’ouvrages en prose. Un véritable genre littéraire des traités d’amour courtois s’est développé à partir du IIIe/IXe siècle. Si les débuts et l’“âge d’or” du genre ont déjà fait l’objet d’études, ses développements tardifs demeurent encore inexplorés. Le Wāḍiḥ al-mubīn fī ḏikr man ustušhida min al-muḥibbīn, écrit par Muġulṭāy (762/1361), présente à ce titre des caractères originaux. A travers l’analyse littéraire de ce texte, il apparaît en effet que le Wāḍiḥ, tout en s’appuyant sur le patrimoine littéraire sur l’amour courtois qui le précède, se fait porteur d’une conception tout à fait nouvelle du Ýišq (amour-passion) ainsi que d’une théorie originale du martyre par amour. Par les déclarations mêmes de son auteur, de même que par sa structure et par son contenu, l’ouvrage se présente comme un manuel de comportement à suivre. La conception de l’amour que l’ouvrage sous-tend constitue donc un véritable tournant dans l’histoire du genre. Le Wāḍiḥ est le seul ouvrage de ce type à avoir été censuré. Les raisons de l’hostilité que l’ouvrage a rencontrée auprès des autorités mameloukes sont à rechercher dans la “théorie de l’amour” prônée par Muġulṭāy. Elle ne se dégage pas seulement de sa longue introduction, mais transparaît aussi dans la comparaison entre les notices du Wāḍiḥ et celles d’autres ouvrages du patrimoine arabo-islamique médiéval. Tout en rapportant des aḫbār très connus, Muġulṭāy réussit à les refondre de manière novatrice. Il présente ses histoires d’amour et de mort comme matière à édifier ses lecteurs. Le comportement des amants mentionnés dans le Wāḍiḥ, qu’ils soient les victimes de l’amour profane (hétérosexuel ou homosexuel) ou de l’amour de Dieu, est toujours présenté comme exemplaire. Ses martyrs deviennent dès lors des modèles de conduite à suivre par tout bon musulman. / In medieval Arabic Islamic literature, the topic of love was treated in a quite big number of prose works. A true literary genre of courtly love treatises started to develop from the 3rd/9th century. While the first period and the “golden age” of this genre have already been quite intensely studied, its later development remains still unexplored. The al-Wāḍiḥ al-mubīn fī ḏikr man ustušhida min al-muḥibbīn written by Muġulṭāy (762/1361), even though it has its place among the treatises of this genre, has its own special features. The analysis of the text shows that, even if it is based on the traditional literary background of courtly love, the Wāḍiḥ defends a very new notion of passionate love and an original theory of martyrdom of love. Muġulṭāy presents his work as a handbook of good behaviour. A confirmation of this intention is to be found in the structure and the content of his treatise. Muġulṭāy’s approach of courtly love represents then a real turning point in the history of the gender. The Wāḍiḥ is the only courtly love treatise that has been censored by political and religious authorities. The reasons of the interdiction that has stricken the book are probably to be sought in Muġulṭāy’s theory of love. The author explains his theory’s main features in the introduction, but also in lover’s stories as the comparison between the aḫbār in the Wāḍiḥ and others books of Arabic literature shows. Even if the stories are very well known and have been told again and again, the fact that Muġulṭāy is presenting his histories like edification matter for his reader changes them in something really new. No difference is made between his lovers who can be the victims of God love as well as of profane love (heterosexual or homosexual). They are all martyrs and became the models of the behaviour that has to be followed by every good Muslim.

D.H. Lawrence’s novel Sons and Lovers, written in 1913 is an autobiographical novel that captures the Morel’s disharmonious family situation. Critics have many times looked at Mr. Morel and his behavior to offer an explanation for the disharmony. However, by applying a historical and socioeconomic, gender and psychoanalytical perspective to an analysis of Mrs. Morel this analysis will focus on her many actions and behavior in an attempt to offer another explanation for the disharmony in the narrative. The analysis will mainly focus on her relationship with her sons, especially Paul. The conclusion of the analysis shows that Mrs. Morel through her over attached relationship with Paul led to three main consequences: his mental downfall, his incapability to have normal relationships, and the collapse of his individuality.