Tesis para optar al grado de Magíster en Literatura / La presente tesis tiene como propósito reconocer en la figura de Mauricio Wacquez a un escritor importante y característico, no solamente de una época, sino que de una tradición chilena e hispanoamericana determinada por el desarraigo social y comunitario. Para suplir dicha carencia, se analizarán cinco cuentos de la obra Excesos (1971): “El coreano”, “Excesos”, “El alba de ningún día”, “El atraso” y “Después de almuerzo”. Deambulando siempre en los extremos, Excesos es el retrato de la edificación alegórica y deconstructiva de sus personajes, tensando la escritura en un constante ir y venir de significados, provocando la aparición de identidades difusas y conflictivas que no permiten el arraigo. Los personajes de Excesos se sitúan como significantes de una escritura tensa y en conflicto, marcados por la melancolía de aquellos que jamás alcanzarán.

Informe de Seminario para optar al grado de Licenciado en Lengua y Literatura Hispánica mención Literatura

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El teatro posee una dimensión política que no está confinada a ciertos períodos de tiempo; pero, por supuesto, el modo en que el teatro se relaciona con la política va cambiando. El teatro del que nosotros nos ocupamos en el particular arco temporal de las décadas del sesenta y el setenta ha sido definido como “teatro militante”, en cuanto quienes participaron asignaron a esta actividad una funcionalidad diferente a la que reconocía para sí el teatro tradicional. Desarrollaron experiencias colectivas de intervención política, poniendo su trabajo al servicio de las luchas sociales. Fundamentalmente, no solo daban testimonio o denunciaban las injusticias, sino que procuraban formar parte de un proceso de transformación social a partir de la experiencia teatral, poniendo la actividad artística al servicio de lo sociopolítico. El artista ejercía su actividad en ámbitos cada vez más amplios, se expandía hasta llegar a ocupar todos los aspectos de su vida (cfr. Verzero, Lorena, 2013: 127 y 128). La enorme carga didáctica que contenían aquellos trabajos artísticos, donde lo estético estaba subordinado totalmente a transmitir una enseñanza, llevó a los propios teatreros a comprender que el teatro no era político por su contenido, sino que debía ser “realizado de un modo político”. Esto es esencial; constituye una forma de hacer teatro que más adelante fue apropiada por otros artistas, como Kartun o Los Calandracas junto a Ricardo Talento, pues han logrado desarrollar un teatro cuya primera función no es transmitir una enseñanza, sino producir significado en el momento que acontece. Para llegar a estos resultados, hemos historizado sistemáticamente la producción teatral de Bertolt Brecht, Augusto Boal, Mauricio Kartun, y del grupo Los Calandracas, insertando sus obras en el contexto político y social en el que surgieron. Hemos reconocido las líneas de conexión y de ruptura entre los núcleos temáticos e ideológicos de las distintas obras, analizando las figuraciones de intelectual comprometido que se proyectan en las piezas. Hemos identificado el conjunto de valores y de creencias sobre los que se organizan y hemos caracterizado el imaginario social que lo sustenta. Finalmente, evaluamos la repercusión que tuvieron sus producciones en el campo teatral y en el campo social del país. La elección del tema también se fundamentó en la incumbencia que podrán tener los resultados en diversos campos del saber, como el Teatro Comparado, la Cartografía Teatral, la Sociología de la Cultura, la Historiografía, la Historia de las Ideas y la Filosofía del Teatro. / The theater has a political dimension that is not limited to certain periods; but, of course, the way in which theater relates to politics changes over time. The theater we deal with, which is the period from the ‘60s and ‘70s, has been defined as “activist theater” as this activity was assigned a different role from the one the traditional theater considered its own. They developed collective political intervention experiences, putting their work at the service of social struggles. Mainly, they did not only give testimony or report injustices, but they also ensured to be part of a social change process from the theatrical experience, putting the artistic activity at the service of sociopolitical purposes, up to the point of becoming an artist’s behavior that would permeate to all the aspects of his life (cf. Verzero, Lorena, 2013: 127y 128). The enormous didactic load carried by those artistic performances, where the aesthetic was totally subordinated to the delivery of some lesson, made theater-workers understand that the theater is not political due to its content, but rather that it has to be “performed in a political way”. This is a fundamental goal that was later achieved by both Kartun and Los Calandracas together with Ricardo Talento, as they have been able to develop a theater that does not deliver a lesson but produces meaning as it develops. To get to these results, we have systematically historicized the drama production by Bertolt Brecht, Augusto Boal, Mauricio Kartun, and Los calandracas group, inserting their works within the political and social context where they were created. We have recognized the connection and rupture lines among the thematic and ideological cores of the different plays, analyzing the images of committed intellectual cast in the plays. We have identified the set of values and beliefs about those who get organized and characterized the social collective imagination that supports them. Finally, we assess the impact of their productions in the theater and social field of the country. The topic selection was also based on the relevance that the results might have in the different fields of knowledge, such as Comparative Drama, Theater Cartography, Culture Sociology, Historiography, History of Ideas and Theatrical Philosophy.

El objeto fundamental de esta tesis es estudiar cómo el poeta construye su proyecto estético. Para esto convendremos en la siguiente tesis: Mauricio Redolés establece un discurso donde el tema transversal es la memoria, el que es enunciado desde una condición particular: la esperanza fragilizada de retomar los viejos ideales. Como todos los artistas de su generación, Mauricio Redolés va a exorcizar el trauma del 1973 a través de sus creaciones artísticas, pero lejos de producir un arte musealizador, el artista utiliza diversos efectos de extrañamiento que impiden al receptor identificarse con la obra y dejar de pensar en lo que está recordando, por el contrario, debe interactuar cognitivamente con la propuesta. En el recuerdo redolesiano hay una evidente pérdida de la inocencia en relación a la imposibilidad de retomar el ideal socialista, sin embargo, se vislumbra una voz que transparenta una esperanza remota de volver a aquel sueño de la Unidad Popular.

Made available in DSpace on 2014-06-11T19:27:27Z (GMT). No. of bitstreams: 0 Previous issue date: 2008-08-06Bitstream added on 2014-06-13T20:56:32Z : No. of bitstreams: 1 gentile_jm_me_ia.pdf: 480493 bytes, checksum: 3d5783ab6a412200ddcb4fcaf0dbbf3a (MD5) / Essa pesquisa é fruto de uma interface entre música e filosofia. Trata-se de analisar o filme Ludwig van, de Mauricio Kagel, realizado em 1970 por ocasião do bicentenário de Beethoven, a partir de dois aspectos pouco conhecidos da teoria de Theodor Adorno, que aparecem sobretudo em seus últimos textos. O primeiro diz respeito a um certo uso do fragmento que está ligado à identificação com materiais musicais do passado fetichizados, não como uma retomada, mas com um uso crítico, onde os resquícios tonais aparecem como ruínas. O segundo refere-se a um redimensionamento da questão da reprodutibilidade técnica em Adorno e aponta para as possibilidades críticas da montagem cinematográfica através dos recursos da justaposição e da ruptura temporal. Ludwig van, ao fazer uma colagem com obras de Beethoven, alterando timbres e andamento, reúne esses dois aspectos. / This research springs from an interface between Music and Philosophy. It is an analysis of the film Ludwig van, by Mauricio Kagel, produced in 1970 on the occasion of the bicentenary of Beethoven; the analysis is based upon two premises not widely known within the theoretical corpus of Theodor Adorno, which are especially conspicuous in his last writings. The first is concerned with a usage of fragment that is bound to identification with fetishized musical material from the past, not for recovery, but instead recused with a deep sense of critics, where tonal reminiscences appear as ruins. The second is concerned with a reshaping of the question dealing with technical reproducibility in Adorno and points out to the critic possibilities of cinematographic montage through the resources of juxtaposition and temporal rupture. The film Ludwig van, by undertaking a collage with the Beethoven works, altering timbres and tempo, brings these two ideas together.

Orientador: Adriana Giarola Kayama / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Artes / Made available in DSpace on 2018-08-20T19:45:00Z (GMT). No. of bitstreams: 1 Dias_ClaytonJunior_M.pdf: 76587345 bytes, checksum: bd7706906798a0f2b9b6d5e91dcb11db (MD5) Previous issue date: 2012 / Resumo: Nessa pesquisa nosso principal objetivo foi resgatar uma obra importante do Pe. José Maurício Nunes Garcia que ainda não havia sido editada no Brasil e pesquisada em função da sua interpretação, a Missa em Mi bemol, composta no ano de 1811, catalogada como CPM 107. Com esse trabalho, esperamos contribuir para que essa peça seja conhecida, divulgada e que a análise aqui realizada auxilie os interpretes: regente, solistas, coro e organista na sua performance. Após uma pequena abordagem histórica sobre Pe. José Maurício Nunes Garcia e sua obra, apresentamos uma pesquisa sobre a origem e evolução das partes do Ordinário da Missa (até a forma utilizada na composição dessa peça) e na sequência, realizamos a analise da Missa em Mi bemol (1811) tendo como base o te6rico Felix Salzer, procurando salientar aspectos analíticos que poderiam ser utilizados na interpretação dessa obra. Por fim, no Anexo, apresentamos a partitura editada da Missa em Mi bemol (1811) / Abstract: Our main objective in this research was to recover the Missa em Mi bemol (1811, catalogue number CPM 107) composed by Father José Maurício Nunes Garcia, a work which still had not been edited and studied in sight of its interpretation in Brazil. With this research we hope to contribute in making this Mass known, and that our analysis assist conductors, soloists, choir and organist in perform it. After a brief look at Father José Maurício's life and musical production, we presented a study of the origin and evolution of the parts of the Ordinary of the Mass (up to the form used in Father Jose Mauricio's Mass). We then proceeded with the analysis of the Missa em Mi bemol (1811) based on the theory of Felix Salzer, in an attempt to point out analytical aspects that could be used in the interpretation of the work. Finally, in the Apendix, we presented the edited score of the Missa em Mi bemol (1811) / Mestrado / Praticas Interpretativas / Mestre em Música

During the debate over the ratification of the United States-Central America-Dominican Republic Free Trade Agreement (CAFTA), the Bush Administration argued that implementation of a free trade agreement would help strengthen the nascent democracies in Central America. As a bilateral agreement, CAFTA would not only foment greater trade liberalization by expanding market access and eliminating trade barriers, but also help transform the entire commercial frameworks in Central America and promote economic development. These implications are not just economic – in particular, its provisions on intellectual property and investment rights, government procurement and labor standards affect the political institutions underpinning democracy and rule of law. This thesis assesses the role in which CAFTA has affected democratic institutions in Central America. It employs a methodology known as the Democratic Audit to evaluate consequences to four dimensions of democracy - the electoral processes, open and accountable institutions, civil and political liberties, and civil society. It demonstrates the value of using the Democratic Audit to assess a trade agreement’s political effects with an application to Mexico after NAFTA. Then this work considers the case studies of El Salvador and Costa Rica, the most salient examples of democratic institutional change after CAFTA, by drawing on original research especially into the electoral politics and civil society development in these countries. Ultimately, the thesis argues that the most significant institutional effects of CAFTA have been its role as a political issue, rather than its content, in galvanizing popular opinion and reinvigorating electoral politics and civil society - ironically, not the consequences that the Administration originally had in mind. The research demonstrates that, even if some conclusions cannot be drawn due to the recency of CAFTA, the framework it has employed will be an invaluable tool for assessing future trade agreements.

abstract: This DMA project (in piano performance) consists of a concerto composed for trumpet and piano duo with orchestra and an analytical document that accompanies it. The text portion of this paper discusses the different compositional aspects of Rapsodia Camaleónica, including instrumentation, form, influences and the performers' perspective. The work is scored for a medium-sized orchestra: 2 flutes (flute 2 double piccolo), 2 oboes, 2 clarinets, 2 bassoons, horn, trombone, bass trombone, 4 percussionists (timpani, snare drum, crash cymbals, suspended cymbal, castanets, güiro or carrasca, shekere, whip, xylophone, triangle, pandeiro, tam-tam, wood blocks, 2 congas, glockenspiel, 3 tom-toms, bass drum) and strings. It is written in one multi-sectional movement with a duration of approximately twenty-three minutes. The full score is attached as an appendix. The influences in Rapsodia Camaleónica range from the western classical tradition to world music to urban dance music, all of which fuse together in a work that blends this eclectic mix into a unified whole. This composition is intended as an addition to the piano concerto repertoire from Latin America, which includes compositions by Carlos Chávez, Manuel María Ponce (both Mexican), Alberto Ginastera (Argentinian), Camargo Guarnieri and Heitor Villa-Lobos (both Brazilian). It is the composer's desire to add a Colombian piece of universal appeal to this list. / Dissertation/Thesis / D.M.A. Music 2012