Churches are confronted with the reality of younger, mobile generations challenging existing understandings of church and witness. They seem to live according to a different (postcolonial) script. This study probes the question as to how these churches are to understand and respond meaningfully, but also missiologically, to these transformations. Coming as a missiologist from a particular ecclesiological, theological, cultural background, I had two rationales for this study, namely to review the current theories we have about church and mission, i.e., missiological ecclesiology, and in order to do this, we need to craft a sensitive and creative dialogue, in the form of a missiological methodology with younger people. I address these rationales, guided by a research question: How can I design a creative dialogue with younger generations, to pick up the impulses, in order to discern a Southern African missional ecclesiology. Working with the metaphor of ―remixing‖, this discernment process started off where I engaged my own embeddedness. These were the older ―samples‖ to work with, in order to produce something new and in tune with the sensibilities, the ―soul‖ of newer communities. I then attempt to understand the current social transformations that younger generations are responding to. Through this, I want to design a methodology for a creative dialogue with these youth movements on the basis of an intersubjective epistemology. Using this methodology, I could develop a thick description from the dialogue with the two uniting youth movements. Lastly, I present the engagement (remixing) between these rich new impulses with the old (the existing), in carving out an appropriate missional ecclesiology for the audiences I‘ve been with. Starting with an outdated and colonial gereformeerde missionary ecclesiology, but then also the anti-colonial ecclesiologies and a postmodern (predominantly Western) emerging missionary ecclesiology, I discern a particular postcolonial African ecclesiology, which I call a Southern African missional ecclesiology. Instead of exclusion, I propose remixing church in terms of five dimensions as social network, spiritual home, mobile community, movement in the Holy Spirit and as story. These can serve as a map to guide Southern African congregations in their dialogue with younger generations. / Christian Spirituality, Church History and Missiology / D. Th. (Missiology)

This study deals with the process of building up the local congregation and the manner in which missional objectives are achieved. The study is undertaken against the background of the disturbing decline in membership numbers particularly in the two traditional Reformational churches in South Africa, namely the Dutch Reformed Church (DRC) and the Netherdutch Reformed Church of Africa. This decline is in line with similar tendencies in mainstream churches the world over. Collins’s (2006) three questions to the local congregation constitute the point of departure. Firstly: To what degree does the congregation function effectively in line with her mission in the world? Secondly: To what extent does the congregation make a distinct impact on the community? If the congregation were to disappear all of a sudden – will it leave a serious void in the community? The third question deals with sustainability: Is the congregation’s long term impact of such nature that its success is not just attributable to a single leader. The three questions have been adapted according to Collins’s process model (2001) and the key aspects of the theory of building up the local church are discussed in Chapters 2 and 3. The bulk of Chapter 2 deals with the very important matter of the missio Dei and discusses how the congregation should discover and enact her missional calling in the local community. The study furthermore deals with mission in the current South African context, particularly in view of the fact that an entirely new mission field has opened itself up with the influx into the country of so many people from neighboring countries who have come to live in our midst. Chapter 4 deals with the empirical testing associated with the study to establish if the study’s hypothesis, namely whether local churches that have undergone a structured process of building up the local church are missionally more successful than those that have not undergone a structured process, can be verified. The findings in this regard are dealt with in Chapter 5, while certain aspects that characterize the missional congregation in current times are also discussed. / Thesis (PhD)--University of Pretoria, 2010. / Practical Theology / unrestricted

Please read the abstract in the section 00front of this document. / Thesis (PhD)--University of Pretoria, 2009. / Science of Religion and Missiology / unrestricted

China is a world force. Not only is China seen in the daily news but it has produced the largest church in the world. The church is 100 million people strong (Hattaway 2003:13). Since 1978, modern China has begun to populate the world community with her immigrants. Vast Diaspora communities have been created. The church in China shows all the signs of a Jesus People movement. In 1949 the communist came into power. They ordered all Christian missionaries to leave the country (Aikman 2003:44). By 1953 the last missionary had left (Thompson 1978:186). Mao closed the churches, confiscated property, burned books and bibles and had leaders sent to re-education camps. A time of persecution had begun. Rather than destroy the church, this made it stronger. The church grew from 750,000 to 100 million today. Can this Jesus People movement be experienced in the Diaspora community in South Africa? To evaluate this we use Allan Hirsch’s “The Forgotten Ways” (2006). In this he speaks of Apostolic Genius and the six elements that compose it. Thos elements are Jesus is Lord, Making Disciples, Missional-Incarnational Impulse, Apostolic Environment, Organic Systems and Communitas. These six elements are found expressed within a Jesus people movement. When they are all fully involved, a Jesus People movement is underway. There are 14 Chinese Christian churches in South Africa. The Chinese Diaspora community is 300-350,000 people. The Chinese mostly come from the Fujian province in China. Seventy percent are entrepreneurs and businessmen running shops selling Chinese goods. The researcher has found that the leadership of the churches is from Taiwan. Bringing everything together, the researcher finds the churches are growing at a moderate rate. The expected explosive growth of the church in China is not found in South Africa. The elements of Apostolic Genius are present but only partially expressed. There continues to be potential for the Chinese House church movement to field workers in South Africa. There has been some expressed interest. The Back To Jerusalem Movement is putting missionaries all over the Middle East (Hattaway 2003). It is the opinion of the researcher that putting workers in the Diaspora communities would be a natural extension of that that effort. / Dissertation (MA Theol)--University of Pretoria, 2013. / gm2014 / Science of Religion and Missiology / unrestricted

The GKSA seems to be in a weak condition concerning the Missio Dei. There is a drastic decline in membership, a weak impact on society and a crisis in following our calling. This study aims to explore the relationship between the Missio Dei and the missional church. The Biblical principles for aligning a church with the Missio Dei will be analysed. Eventually, I will propose a preliminary paradigm for transforming an ingrown church into a missional church. The question addressed in this study is what principles should a church follow to be a part of the Missio Dei and therefore become a missional church? / MTh (Missiology), North-West University, Potchefstroom Campus, 2013

The GKSA seems to be in a weak condition concerning the Missio Dei. There is a drastic decline in membership, a weak impact on society and a crisis in following our calling. This study aims to explore the relationship between the Missio Dei and the missional church. The Biblical principles for aligning a church with the Missio Dei will be analysed. Eventually, I will propose a preliminary paradigm for transforming an ingrown church into a missional church. The question addressed in this study is what principles should a church follow to be a part of the Missio Dei and therefore become a missional church? / MTh (Missiology), North-West University, Potchefstroom Campus, 2013

Thesis (DTh)--Stellenbosch University, 2012. / ENGLISH ABSTRACT: The church in the West is facing a crisis of identity. Who are we as the church and what is our purpose in the world today? The recovery of a missional ecclesiology in the West is an urgent task. The aim of this study is to contribute to this work on a missional ecclesiology by focusing on the need for the church to grow its capacity to discern missional vocation. This study‘s central question: ―How can the church in the West discern its missional vocation?‖ The first chapter considers how global realities are forcing the church to re-examine its missional identity and vocation. In addition, the local realities in which this study is situated are highlighted, with particular emphasis on the realities that demand discernment. The chapter concludes with consideration of historical developments in hermeneutics, in particular the development of a missional hermeneutic. The emergence of a missional hermeneutic is important in the church‘s discernment. The second chapter ―puts on‖ a missional hermeneutic to aid in this discernment of missional vocation. Dwelling in the biblical story with this lens, and so allowing the story to renew our understanding of the role and identity of God‘s people, will shape our missional discernment. The third chapter focuses on the contemporary cultural context in its North American expression, in which the church must forge its missional identity. A retelling of the cultural story of the West demonstrates the challenges, both old and new, facing the church. Two important movements are already seeking to answer the question of how the church discerns missional vocation. The fourth chapter engages the important conversations that are happening within both the Emergent and Missional Church movements. These conversations encompass a wide diversity of theological traditions and backgrounds, but are held together by a common desire to discern what a missional ecclesiology means for the West. Particular themes that are important for discernment are highlighted as these conversations are engaged. Finally, the questions of the early chapters converge on the crux of this study: a framework for discernment, articulated in detail in the fifth chapter. Building on important examples, both Western and African, this affirmative-antithetical model of discernment is offered as a broad ―lens‖ for reflective churches seeking to discern their missional vocation. The final chapter then practices discernment in six key areas facing the church in the West today, at times using for illustration the local context in which this study is situated. These parting thoughts seek to both recognize the challenge facing missional churches, and point to encouraging dialogue already happening among those seeking to do the same. / AFRIKAANSE OPSOMMING: Die kerk in die Weste beleef ʼn identiteitskrisis. Wie of wat is die kerk en wat is haar doel vandag? ʼn Misssionale ekklesiologie is in die lig hiervan ʼn noodsaaklikheid. Die studie beoog om ʼn bydrae te lewer tot die ontwikkeling van ʼn missionale ekklesiolgie. Dit wil fokus op die kerk se behoefte om geloofsonderskeidend missionale roeping beter te verstaan. Vandaar die sentrale vraag wat die studie stel: ―Hoe kan die kerk in die Weste sy missionale roeping onderskei?‖ Die eerste hoofstuk kyk hoe globale werklikhede die kerk tans forseer om sy missionale identiteit en roeping in heroorweging te neem. Die konteks waarin die studie plaasvind word beskryf met die oog op die vraag watter geloofsonderskeidende uitdagings hulle stel. Die hoofstuk hanteer ook hermeneutiese ontwikkelinge wat bygedra het tot die ontwikkeling van ʼn missionale hermeneutiek. ʼn Missionale hermeneutiek is belangrik vir geloofsonderskeiding. Die tweede hoofstuk werk met ʼn missionale hermeneutiek as dit geloofsonderskeidend die kerk se huidige roeping en uitdagings wil formuleer. As sodanig wandel dit in die Bybel se verhaal om die identiteit van die volk van God te verstaan. Laasgenoemde is ʼn voorwaarde vir enige missionale onderskeidingsproses. Die derde hoofstuk fokus op die huidige konteks van die Noord-Amerikaanse kultuur en die uitdaging wat dit vir missionale identiteit stel. ʼn Oorsig oor die verhaal van die Westerse kultuur demonstreer die ou en nuwe uitdagings waarvoor die kerk gestel word. Twee belangrike bewegings probeer antwoorde op dié uitdagings vind. Die vierde hoofstuk hanteer die gesprekke in die Ontluikende (Emergent) en Gestuurde Gemeente (Missional Church) bewegings. Die gesprekke vind plaas teen die agtergrond van ʼn wye verskeidenheid teologiese tradisies maar het in gemeen dat hulle probeer onderskei wat ʼn missionale ekklesiologie in die Weste behels. Belangrike temas in die proses van geloofsonderskeiding word belig in die bespreking van die twee bewegings. Ten slotte vloei die vrae van die vorige hoofstukke saam om die fokus van die studie aan die orde te stel: ʼn raamwerk vir geloofsonderskeiding. Hoofstuk vyf. Belangrike voorbeelde uit die Weste en uit Afrika word gebruik as ʼn lens om ʼn bevestigende-antitetiese geloofsonderskeidings-model voor te stel wat kerke kan help om hulle missionale roeping te ontdek. Die laaste hoofstuk pas geloofsonderskeidende beginsels toe op ses sleutelareas wat die kerk in die Weste moet aanspreek. Praktiese voorbeelde uit die konteks waar die studie gedoen is illustreer wat bedoel word. Met dié voorbeelde en gedagtes word die uitdagings waarvoor missionale gemeentes staan op die spits gedryf en word almal wat reeds deel is van die dialoog, uitgenooi om dit voort te sit.

AFRIKAANS: Om Kerk van Jesus Christus op aarde te wees, vra dat daar altyd van twee werklikhede kennis geneem word naamlik die Bybelse ekklesiologie en die aardse konteks waarin hierdie ekklesiologie elke dag in die mens se lewe moet realiseer. Die werklikheid van die Bybelse ekklesiologie moet as onveranderlike vertrekpunt vir die aardse uitlewing van kerk-wees geld. Hierdie studie toon aan dat die Bybelse ekklesiologie gesien moet word binne die raamwerk van ʼn groter dinamiek naamlik dié van God se koninkryk. Daarom moet eers verstaan word waaroor God se koninkryk gaan voordat verstaan kan word hoe die kerk binne hierdie koninkryk moet funksioneer. Al is Kerk en Koninkryk nie dieselfde nie, staan hulle ook nie los van mekaar nie. Die gestalte van die kerk word mede bepaal deur die gestalte van die koninkryk. In die Ou Testament word vanuit Gen 12:2 as vertrekpunt beklemtoon dat God sy verbondsvolk seën sodat hulle weer ʼn seën kan wees en die hele aarde God as die Almagtige Heerser sal raaksien. Al wat God van hulle verwag, is om aan hom gehoorsaam te wees en nie die gode van die ander nasies te dien nie. So sal die volk van God as gestuurde volk sy liefde in hierdie wêreld sigbaar maak. In die Nuwe Testament val die klem op die feit dat die koninkryk ʼn werklikheid geword het in Jesus Cristus se koms en dat die kerk as gestuurde volk die evangelie van Christus aan die wêreld moet verkondig sodat God se liefde, soos dit in die koms van Jesus Christus gestalte kry, bekend gemaak kan word (Matt 28:19-21 en Luk 24:48). Wanneer dan na die Kerk van Jesus Christus gekyk word vanuit die perspektief van God se koninkryk, kan mens nie anders nie as om raak te sien dat die kerk die roeping het om ook vandag nog aan God as die Almagtige Heerser en Jesus Christus as die liefdevolle Verlosser gestalte te gee in die manier waarop ons in die een en twintigste eeu kerk is. Die probleem wat in hierdie studie aangespreek word, hou verband met die feit dat die NGK nie daarin slaag om die konteks van die tyd waarin die vooruitgang van die elektroniese kommunikasie media hoogty vier tot voordeel van haar missionale roeping benut nie. In die studie word aangetoon wat die veranderende wêreld waarin ons leef behels, en watter eise dit aan kerk-wees stel. In aansluiting daarby word aangetoon hoe die massamedia benut kan word om in diens van missionale kerk-wees te staan. Die massamedia wat kortliks behandel word, is Twitter, Facebook, Podcasts, Linkedin, werfjoernale en die gemeentelike webblad. Die eerste vyf word slegs kortliks bespreek terwyl die gemeente se webblad breedvoerig behandel word. Die rede daarvoor is die verskil in aard tussen die massamedia en die webblad. Eersgenoemde se bedoeling is veral daarop gerig om die bevordering van interaktiewe kommunikasie met beperkte hoeveelheid teks te bevorder terwyl die webblad van die gemeente die geleentheid bied om uitgebreide inligting te verskaf wat oor ʼn wye verskeidenheid van temas gelowiges kan toerus en begelei om missionale kerk van Jesus Christus te wees. Om die relevantheid van die studie en die hipotese te bevestig, is ʼn kwalitatiewe studie gedoen van al die webblaaie (144) wat tans (Nov 2012) by gemeentes in die NGK bestaan. Die resultaat daarvan word interpreteer en aanbevelings in dié verband word gedoen. Aan die einde word tot die volgende konklusies gekom: In hierdie studie is die volgende navorsingsdoelwitte bereik: (1) God se koninkryk is die primêre fokus en rede vir bestaan van die ganse skepping. (2) God se bedoeling met sy Kerk op aarde volgens sy Woord is om gestalte aan God se koninkryk te gee. Daarom het die kerk ʼn missionale roeping. (3) Die konteks waarbinne hierdie roeping vandag uitgeleef moet word, hou verband met die verstaan van die dinamiese veranderende samelewing waarin die postmodernisme ʼn groot rol speel. (4) Benutting van elektroniese massamedia bied ʼn gulde geleentheid aan die kerk om hierdie missionale roeping kommunikatief uit te leef. (5) Die kwalitatiewe navorsing bevestig die hipotese naamlik dat die gemeentes van die NGK nog geensins besef wat die waarde van die Internet is ten opsigte van missionale bediening nie. ENGLISH: Being the Church of Christ on earth requires that two realities must constantly be taken into account namely the ecclesiology of the Bible and the context of the earthly life where this ecclesiology has to be actualised. The reality of the Biblical ecclesiology must be seen as the unchangeable departing point for the church in practice every day. This study is indicates that Biblical ecclesiology always operates within the bigger framework of the kingdom of God. Therefore, it is necessary to first understand the meaning of God’s kingdom before we can understand the relation between the church and the kingdom. Although God’s kingdom and the church of God are not identical, it is also true that the two don’t operate loose from each other. The stature of the church is being co-defined by the stature of the kingdom. In the Old Testament, with Ex 12:2 as point of departure, it is being emphasized that God blessed his covenant people with the presumption that they will also be a blessing to the other nations so that all will recognize God as the only almighty King. God’s only expectation from his people was that they should obey him and worship him alone and not the gods of the other nations. In that way the people of God as his sent people, will reveal God’s love for all. In the New Testament the emphasis falls on the fact that God’s kingdom became a reality through the incarnation of Jesus. The church, as his sent people, must proclaim Christ’s Gospel to the world as it is revealed in the coming of Jesus Christ so that the whole world can become part of his kingdom (Mt 28:19-21 and Lk 24:48). Looking at the church of Jesus Christ from the perspective of God’s kingdom, one can not but recognize the necessity for the church of the twenty first century to obey the calling from God to witness to this world that God is the almighty ruler and that His love for the world became reality in the coming of Jesus Christ into the world. The problem that is being addressed in this study concerns the fact that the Dutch Reformed Church does not seem to succeed in making the most of the context of our time with the explosion of the electronic mass media, in favour of its missional calling. This study explores the impact of the macro changes we experience in the present context of our time and shows what opportunities it provides for the church to be missional in its functioning. The following electronic mass media are being explored: Twitter, Facebook, Podcasts, Linkedin, Blogs and especially the webpage of the congregation. The five first mentioned, are only touched on briefly while the webpage of the congregation is being researched extensively. The reason for this lies in the difference in structure. The first mentioned mass media is meant for interactive communication with restricted volume while the webpage gives opportunity for providing extensive and permanent information concerning a wide variety of relevant articles and issues for the missional ministry of the congregation. To confirm the relevancy of the study and the hipothesis, a qualitative study of the existing webpages (144 on Nov 2012) in congregations of the Dutch Reformed Church is being done. The results of this study are interpreted and recommendations are being made. Finally the following conclusions are being formulated: In this study the following research goals have been achieved: (1) God’s kingdom is the primary focus and reason for existence of the whole creation. (2) God’s purpose for his church on earth, according to His Word, is to give stature to his Kingdom. For this reason the church has a missional calling. (3) The context in which this calling must be exercised, is related to understanding the dynamic changing society where the postmodernism plays a huge role. (4) Utilizing the mass media provides a golden opportunity to the church to fulfill her missional calling communicatively. (5) The qualitative research confirms the hypothesis that the congregations of the DRC do not as yet understand the value of using the Internet in missional ministry. / Thesis (DD)--University of Pretoria, 2013. / Science of Religion and Missiology / unrestricted

Text in German with abstracts in German, English and Xhosa / In dieser Foschungsarbeit werden zwei theologische Ansätze auf Gemeinsamkeiten und Unterschiede zueinander untersucht. Hierfür wird zunächst die täuferisch-mennonitische Gemeindearbeit auf ihre zugrundeliegende Theologie und Ekklesiologie untersucht. Als nächstes wendet sich der Fokus dem zweiten Ansatz, der Missionalen Theologie zu. Auch hier wird die zugrundeliegende Theologie und Ekklesiologie untersucht. Die notwendige Zuspitzung erfolgt durch die Eingrenzung auf die Entwicklungen in Deutschland. Nach dieser synchronen Herangehensweise können beide entfalteten theologischen Ansätze miteinander verglichen werden. Anschließend werden praktische Folgerungen gezogen, ob und inwiefern beide theologischen Ansätze miteinander kompartibel sind und welche Integrationsmöglichkeiten lohnenswert erscheinen. Hierbei wird die inhaltliche Nähe beider Ansätze deutlich. Die Missionale Theologie scheint der täuferisch-mennonitischen Gemeindearbeit eine Chance zu bieten, durch Ganzheitlichkeit und Kontextualisierung mehr Relevanz für die Gesellschaft zu entwickeln. / In this research, two theological approaches are examined for commonalities and differences. For this purpose, the Anabaptist-Mennonite church work is first examined for their underlying theology and ecclesiology. Next, the focus turns to the second approach, the missional theology. Again, the underlying theology and ecclesiology is examined. The necessary aggravation is achieved by limiting it to developments in Germany. Following this synchronic approach, both unfolded theological approaches can be compared. Subsequently, practical conclusions are drawn as to whether and to what extent both theological approaches are compatible with each other and which integration options seem worthwhile. The content of both approaches becomes clear. Missionary theology seems to offer Anabaptist-Mennonite church work a chance to develop more relevance for society through holistic and contextualization. / Kolu phando, iindlela ezimbini zakwalizwi ziyavavanywa kwizinto eziqhelekileyo kunye nokwahluka. Ukulungiselela le njongo, umsebenzi wecawe yama-Anabaptist-Mennonite kuqala uvavanyelwa isiseko sabo semfundiso yenkolo kunye ne-ecclesiology. Emva koko, ukugxila kugxila kwindlela yesibini, i-theology yobufundisi. Kwakhona, kuyaxilongwa ubuxhakaxhaka besayensi kunye ne-ecclesiology. Ukongezwa okufanelekileyo kufezekiswa ngokunciphisa umda kuphuhliso lwaseJamani. Ukulandela le ndlela ye-synchronic, zombini iindlela ezingachazwanga zenkolo zingathelekiswa. Emva koko, izigqibo ezisebenzayo ziyatsalwa malunga nokuba ingaba iindlela zombini ezi ndlela zenkolo ziyahambelana kwaye yeyiphi indlela yokudibanisa ebonakala iluncedo. Umxholo wezi ndlela zombini ucacile. I-Theology yabefundisi ibonakala ngathi inika icawe yama-Anabaptist-Mennonite ithuba lokuphuhlisa ukubaluleka koluntu ngokubhala izinto nangomxholo. / Philosophy, Practical and Systematic Theology / M. Th. (Practical Theology)

Text in German, German and English summaries / Die vorliegende Arbeit ist eine Forschungsstudie über die Auswirkung einer schriftlich for-mulierten und in die Praxis implementierten Gemeindevision auf das Wachstum ungarischer Baptistengemeinden. Nach einer Einleitung über die Geschichte und Kirchengeschichte Un-garns zum Verständnis der ungarischen Kultur und Gesellschaft, wird der Begriff Vision aus psychologischer, religionswissenschaftlicher und –geschichtlicher Perspektive analysiert. Eine theologische und praktisch-theologische Betrachtung der Vision unter Einbeziehung des evangelikalen Visionsverständnisses und seiner Entwicklung gefolgt von einem Kapitel über Gemeindeaufbau und -wachstum leiten zu der empirisch-qualitativen Teil der For-schungsarbeit über. Der Zusammenhang zwischen einer formulierten, dokumentierten und in die Praxis umgesetzten Vision und dem Gemeindewachstum von Baptistengemeinden wird mit strukturierten Leitfadeninterviews ermittelt, der mittels computerunterstützter Qua-litativer Inhaltsanalyse ausgewertet wird. Zentrale Elemente wie das innere, äußere, gesell-schaftliche und zahlenmäßige Wachstum werden systematisch analysiert und Antworten auf die Forschungsthese gesucht. Den Abschluss bildet ein Ausblick auf eine mögliche thema-tische und methodologische Erweiterung dieser Arbeit. / The following work is a research study about the impact of the vision given in written form, implemented into the practical realisation on the growth of Hungarian Baptist Churches. Following an introduction about Hungarian history and church history and an understanding of the Hungarian culture and society, the term “vision” will be analyzed from a psychological, theological and historical perspective. A theological and practical examination of vision, through the comprehension of an evangelical understanding and development of vision, furthermore a theological study about church development and growth will lead to an empirical qualitative part of the research. The relationship between the formulated/documented and the practice of vision and church growth from the Baptist churches will be determined with methods structured from guided interviews and predefined questions and with the methodology of the computer aided qualitative content analysis. Central elements of the internal, external, social and numerical growth will be sought after from systematic analysis and answers into a constructed research thesis. The conclusion of this work will constitute an over-view of the possible topical and methodical extension of the work. / Christian Spirituality, Church History and Missiology / M. Th. (Missiology)