京都大学 / 0048 / 新制・課程博士 / 博士(情報学) / 甲第20507号 / 情博第635号 / 新制||情||110(附属図書館) / 京都大学大学院情報学研究科社会情報学専攻 / (主査)教授 石田 亨, 教授 矢守 克也, 教授 吉川 正俊 / 学位規則第4条第1項該当 / Doctor of Informatics / Kyoto University / DGAM

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AN ABSTRACT OF THE DISSERTATION OF Lisa Nelson-Majewski, for the Doctor of Philosophy degree in Education, presented on October 30, 2015, at Southern Illinois University Carbondale. TITLE: THE ASSOCIATION OF RESILIENCE WITH CARDIOVASCULAR DISEASE AMONG MEMBERS OF THE COWLITZ INDIAN TRIBE MAJOR PROFESSOR: Dr. Dhitinut Ratnapradipa Cardiovascular disease is the leading cause of death in the United States, and among the American Indian population (AHA, 2012; IHS, 2013). The concept of resilience is receiving increasing attention in chronic conditions. Resilience has been shown to play a protective role in patients with chronic disease conditions including osteoarthritis (Wright, Zautra, & Going, 2008), breast and ovarian cancer (Brix et.al., 2008; Costanzo et. Al., 2009) and diabetes (DeNisco, 2010; Yi, Vataliano, Smith, Yi, & Weinger, 2008; Yi-Frazier et al., 2010). This study follows the paradigm shift from research focusing on risk factors of cardiovascular disease, to explore if resilience is significantly different among study participants of the Cowlitz Indian Tribe without a diagnosis of cardiovascular disease versus tribal participants with heart disease. The purpose of this study was to explore the relationships between resilience and cardiovascular health status, as well the relationship between resilience and the top six modifiable risk factors for cardiovascular disease, within the members of the Cowlitz Indian Tribe. Method. Following IRB approval, enrolled tribal members of the Cowlitz Indian Tribe, over the age of 18 years completed two survey tools. The tool utilized measure resilience this study is the 10-item Connor-Davidson Resilience Scale (CD-RISC). The second survey tool, including demographics and questions to assess cardiovascular risk factors, is the Behavioral Risk Factor Surveillance System (BRFSS). The cardiovascular risk factor questions include the same BFRSS questions utilized from the 2009-2010 BRFSS tribal questionnaires. Results. Resilience and six selected cardiovascular disease risk factors were surveyed from a total of 201 enrolled members of the Cowlitz Indian Tribe after informed consent obtained. Statistical analysis, with an alpha level of .05, revealed statistical difference between resilience and members with CVD versus resilience of members without CVD, (F (1,199) = 16.563, p = .000, ) (Table 5). All constructs of resilience impact overall resilience, while the second construct of resilience (trust in one’s instincts, tolerance of negative affect and strengthening effects of stress, emotional/cognitive control under pressure), had the most impact on overall resilience for those without CVD (r =0.909) (Table 6). HTN and resilience versus no HTN and resilience and resilience scores between those with normal cholesterol versus resilience scores of those with hyperlipidemia were the only two risk factors for CVD significantly impacted by resilience p = .049 and p = .020 respectively (Table 11; Table 13). While there was not a statistically significant difference (t (657) = -0.985) between Cowlitz Indian (N=201) resilience scores and the general population (N=458) (Davidson, 2003) (Table 22). The Cowlitz Indians (N=201) overall resilience score was statistically lower (t(359) = -3.12) than another federally recognized tribe (N = 160) Goins, Gregg, and Fiske (2012) (Table 21). Conclusion. Resilience is significantly different in members of the Cowlitz Indian Tribe who have not been diagnosed with CVD versus resilience scores of those self-identified as having CVD. Trust in one’s instincts, tolerance of negative affect and strengthening effects of stress, and emotional/cognitive control under pressure, was the construct of resilience that has the most impact on overall Cowlitz Indian resilience scores. Cowlitz participants with hypertension and hyperlipidemia, two of the six risk CVD factors evaluated, had statistical significance between the resilience scores versus the participants without the presence of these CVD risk factors.

This is a public history study of statues and monuments, and the stories they commemorate. “Teedyuscung, a Man, a Statue” examines, specifically, Native American statue and monument commemorations. I begin with the Tedyuscung Statue in Philadelphia’s Wissahickon Valley. In examining this statue and story surrounding it, I ask: Who does this statue represent? How does the Tedyuscung Statue affect passerby’s collective memory of Native American cultures and peoples? And how does the Tedyuscung Statue facilitate the creation and construction of an artificial, imagined, and colonized Indigenous space and place in Philadelphia’s Wissahickon Valley? In answering these questions, I examine how and why Teedyuscung, the man, was cast as an actor in the Wissahickon Valley’s history. I transition next into a broad study of Native American commemorative statue and monuments, such as: The Statue of Tamanend, Philadelphia, PA; The Nez Perce 1831 St. Louis Delegation Memorial monument, St. Louis, MO; the Kindred Spirits sculpture, County Cork, Ireland; and the Dignity: Of Earth and Sky sculpture, Chamberlain, SD. Through examining these studies, I answer several questions: How are Native American peoples represented in commemorative statues and monuments today? And further, do all Native American commemorations relay similar forms of Indigenous silence and erasure? This thesis, ultimately, reveals that statues and monuments can reclaim Indigenous space and place, narrating the stories Native Americans seek to tell. And, that statues and monuments can, conversely, create imagined spaces that silence Native Americans stories and histories. / History

The objective of this study was to evaluate the nutritional profile of mono- or multi-species pastures of native warm season grasses. One of four treatments were randomly assigned to Twelve pastures: 1) BG; 2) IG; 3) Mix G; 4) Mix NG. Growing steers (n = 225) were randomly assigned to one of nine pastures. Grass samples were taken from all pastures every 28 days during a four-month period and were analyzed for nutrient composition. Bermudagrass pastures had greater crude protein and ADF, but less NDF concentrations compared with the native warm-season grasses. Crude protein, IVDMD, and NDF IVDMD concentration decreased while NDF, ADF, and Hemicellulose concentration increased as grasses matured. Steers grazing IG and Mix G pastures gained more weight and consumed more forage than those on BG pastures. It appears that native warm-season grasses may offer a viable alternative to BG for grazing cattle during the summer.

Mitochondria are double membraned organelles responsible for the majority of ATP production in eukaryotic cells. The mitochondrial inner membrane is folded into cristae structures and is the site of the electron transport chain which terminates in ATP generation. ATP is produced by ATP synthase, a protein complex that has also been shown to have a role in the maintenance of cristae folding. This activity is dependent on Tim11p, a subunit required for the dimerization of ATP synthase super-complexes. Additional proteins located within the inner membrane that are important to mitochondrial morphology include Pcp1p, a serine protease, and its substrate, Mgm1p. Mgm1p is required for mitochondrial fusion and cells deleted for MGM1 do not contain detectable Tim11p. Using biochemical assays and transmission electron microscopy, this study characterized pcp1 mutants in order to analyze the link between Pcp1p functionality, ATP synthase super-complex assembly, and mitochondrial morphology.

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This diploma thesis deals with the study of selected principles of the spirituality of North American Indians, which it see as inspiration for the education and personal development. The theoretical part examines the basic aspects of Native American spirituality and lifestyle as part of the phenomenon called Indianism. It also takes into account the issue of the origin and development of the popularity of Indianism in our territory and its practical forms in the Euro- Indian movements. Particular attention is paid to the woodcraft movement and its educational dimension. The practical part contains research on the spiritual and educational practice of Indianism in woodcraft. The research is based on the analysis of semi-structured interviews with selected woodcrafters who have undergone this education or apply it to the education of new generations. The results of the research confirmed the living practice of Native American spiritual and educational ideas in wodcraft. This reveals the practice of Indianism in our territory, which is devoted by individuals living in the otherwise normal cultural conditions of our world.