The skeletal remains in this study were excavated from the Nubian archaeological island fortress site of Askut (ca. 1850 BC - 1070 BC, New Kingdom/Third Intermediate period), located at the 2nd Cataract of the Nile river in Sudan. These remains were recovered as part of an archaeological expedition from 1962-1964, which was an effort to learn as much as possible about this site before the building of the High Dam in Aswan. Seven fetal skeletons (dated ca. 1260-770 BC) were examined for their biocultural significance. Biological analysis of these individuals indicates a range in developmental age from 36 to 40 weeks gestation. Three of the seven individuals show signs of pathology, including vertebral lesions, a deformed sphenoid, and cranial infectious bone reaction. These individuals, all interred in ceramic pots, were excavated from the pomoerium (the religious/sacred boundary or symbolic wall) of Askut's fortress. The interment style and burial location indicate that these individuals were treated differently in comparison to the children and adults of Askut, who were most likely buried in the cemeteries along the banks of the Nile. As Nubia was an Egyptian colony at this point in history, Egyptian influences and ideology would have had a large impact on Nubian culture, and this is reflected in the burial treatment of these individuals. Biocultural analyses of these individuals are used to interpret the particular burial patterns of these individuals.

This thesis examines the character of Middle Neolithic to Middle Bronze Age (3600-1200 BC) funerary and ritual practices in Wales. This was based on the analysis of chronological (radiocarbon determinations and artefactual evidence), contextual (monument types, burial types, deposit types) and osteological (demographic and pyre technology) data from a comprehensive dataset of excavated human bone deposits from funerary and ritual monuments. Funerary rites in the Middle Neolithic (c. 3600-2900 BC) sometimes involved the deposition of single inhumation or cremation burials in inconspicuous pit graves. After a hiatus in the Late Neolithic (c. 2900-2400 BC), formal burials re-appeared in the Chalcolithic (c. 2500-2200 BC) with Beaker burials. However, formal burials remained relatively rare until the Early Bronze Age (c. 2200-1700 BC) when burial mounds, which often contained multiple burials, became the dominant type of funerary monument. Burial rites for this period most commonly involved the cremation of the dead. Whilst adult males were over-represented in inhumations, no age- or gender-based differences were identified in cremation burials. Patterns in grave good associations suggest that perceived age- and-gender-based identities were sometimes expressed through the selection of objects to be placed in the graves. The tradition of cremation burials carried on into the Middle Bonze Age (c. 1700-1200 BC), although formal burials became less common. Circular enclosures (henges, timber circles, stone circles, pit circles), several of which were associated with cremated human bone deposits, represented the most persistent tradition of ritual monuments, with new structures built from the end of the fourth millennium BC to the middle of the second millennium BC in Wales.

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The thesis explores burial practices across all three phases (early, middle and late) of the Anglo-Saxon period (c.450–1066 AD) in Norfolk and the relationship with the identity of the deceased. It is argued that despite the plethora of research that there are few studies that address all three phases and despite acknowledgement that regional variation existed, fewer do so within the context of a single locality. By looking across the whole Anglo-Saxon period, in one locality, this research identified that subtler changes in burial practices were visible. Previous research has tended to separate the cremation and inhumation rites. This research has shown that in Norfolk the use of the two rites may have been related and used to convey aspects of identity and / or social position, from a similar or opposing perspective, possibly relating to a pre-Christian belief system. This thesis stresses the importance of establishing biological identity through osteological analysis and in comparing biological identity with the funerary evidence. Burial practices were related to the biological identity of the deceased across the three periods and within the different site types, but the less common burial practices had the greatest associations with the biological identity of the deceased, presumably to convey social role or status. Whilst the inclusion of grave-goods created the early Anglo-Saxon burial tableau, a later burial tableau was created using the grave and / or the position of the body and an increasing connection between the biological and the social identity of the deceased, noted throughout the Anglo-Saxon period in Norfolk, corresponds with the timeline of the religious transition. / Arts and Humanities Research Council (AHRC) / Some images have been removed due to copyright restrictions.

There has been historical failure to exploit skeletal data in archaeological syntheses of the Neolithic, compounded by poor or cursory osteological reports. This project aimed to discover what Neolithic Orcadian life was like, arguing from skeletal evidence. Orkney¿s exceptional site preservation and large skeletal collections present opportunities for detailed analysis. The Orkney environment presented identifiable constraints to Neolithic lifeways. Isbister chambered cairn produced the largest assemblage of human remains from any single British Neolithic site. This was examined alongside other Neolithic collections to discover evidence for, and develop models of Neolithic life. The demographic structure indicates that twice as many adult males were deposited as females. Few young infants were in the assemblage but disproportionately many older children and young adults. Stable light isotope analysis suggested age and sex-related dietary differences with a predominantly terrestrial protein source. Pathological conditions included scurvy, multiple myeloma and osteoarthritis. Trauma and non-specific lesions were common and affected all age and sex groups. Prevalences of pathological conditions seemed high and may reflect a group selected for some reason related to disability or deformity. The interred individuals probably held some special status within their society. The chambered cairns¿ commingled bones do not indicate an egalitarian society or contemporary ancestor veneration but suggest monumental tombs had some special role possibly related to violent death or supernatural liminality. / Arts and Humanities Research Council (AHRC). NERC-AHRC National Radiocarbon Facility grant (NF/2010/2/6).

No / Recent advances in the methods of skeletal age estimation have rekindled interest in their applicability to paleodemography. The current study contributes to the discussion by applying several long established as well as recently developed or refined aging methods to a subsample of 121 adult skeletons from the early medieval cemetery of Lauchheim. The skeletal remains were analyzed by 13 independent observers using a variety of aging techniques (complex method and other multimethod approaches, Transition Analysis, cranial suture closure, auricular surface method, osteon density method, tooth root translucency measurement, and tooth cementum annulation counting). The age ranges and mean age estimations were compared and results indicate that all methods showed smaller age ranges for the younger individuals, but broader age ranges for the older age groups. / Max Planck Institute for Demographic Research

Yes / Context: Adult age-at-death is presented in a number of different ways by anthropologists. Ordinal categories predominate in osteoarchaeology, but do not reflect individual variation in ageing, with too many adults being classified as ‘middle adults’. In addition, mean ages (derived from reference samples) are overly-relied upon when developing and testing methods. In both cases, ‘age mimicry’ is not adequately accounted for. Objectives: To highlight the many inherent biases created when developing, testing and applying age-estimation methods without fully considering the impact of ‘age mimicry’ and individual variation. Methods: The paper draws on previously published research (Web of Science, Pub Med, Google Scholar) on age estimation methods and their use in anthropology. Results and Conclusions: There is a lack of consistency in the methods used to estimate age, and for the mode of combining them. Ordinal categories are frequently used in osteoarchaeology, whereas forensic anthropologists are more likely to produce case-specific age ranges. Mean ages reflect the age structure of reference samples, and should not be used to estimate age for individuals from populations with a different age-at-death structure. Individual-specific age ranges and/or probability densities should be used to report individual age. Further research should be undertaken on how to create unbiased, combined method age estimates.

No / I have been eagerly awaiting the publication of this book since 2000, when, as a PhD student, I was lucky enough to be able to visit the St Mary Spital excavations where I knew quite a few of the excavators and osteologists. It was apparent at that early stage in the research of St Mary Spital that this was a very exciting and important excavation and skeletal assemblage. This book does not disappoint.

No / Recent research by Andrew Reynolds has interrogated the archaeological record for evidence of Anglo-Saxon execution cemeteries (Reynolds 2009). This paper will discuss how osteological evidence can aid our interpretation of Anglo-Saxon capital punishment and give insight into the type of evidence that might aid in the identification of corporal punishment from skeletal populations. The importance of correctly interpreting skeletal trauma is essential, but this can be supported by scrutinising the palaeodemographic profile of execution populations, burial position, an understanding the decomposition process and the significance of post-depositional disturbance of burials. It will lay down a framework for the successful identification of corporal and capital p unishments, with reference to Anglo-Saxon documentary sources. / Full text of the author's final draft is unavailable due to copyright restrictions.