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51	Svátosti v dokumentech II. vatikánského koncilu / The sacraments in the Documents of the Second Vatican Council Holečková, Marie January 2017 (has links) The thesis "Sacraments in the documents of the second Vatican council" deals with selected articles of the individual constitutions, documents and decrees of the council, which concern sacraments in the theological context. The articles are selected from the constitution on the Sacred Liturgy Sacrosanctum concilium, constitution on the Church Lumen gentium, pastoral constitution Gaudium et spes, document about the Apostolate of the Laity Apostolicam actuositatem, decree on Ecumenism Unitatis redintegratio and the decree on the life and service of priests Presbyterorum ordinis. The thesis is based on the acts of council and it maps the progress of creating the articles. A brief summary of history of the formation of individual constitutions, documents and decrees is mentioned before the analysis of the articles. The chapters are divided by the documents. At the end of the thesis is a chapter containing important themes concerning the Sacraments that came up from the mapping of the article.
52	Sensing Death: Italian Renaissance Comforting Rituals and their Visual and Aural Impact on the Condemned Criminals' Spiritual Redemption Allison, Jessica Lynn 22 November 2017 (has links) No description available. Art History execution redemption comfort rituals tavolette laude devotional imagery senses aural landscape sight sound punishment penal justice renaissance Italy archconfraternity performance sensory experience somaesthetics penance salvation
53	A vision for Franciscan life : an examination of the Third Order rule Seiler, Martina Gertrud Anneliese 06 1900 (has links) The dissertation is a critical reflection on the relevance of Franciscan spirituality over eight centuries with special focus on the Third Order Regular. This spirituality is rooted in the life and writings of St Francis and St Clare of Assisi and their experience of the kenotic Christ. The Franciscan charism prevails in the world today as a living response to God’s transforming love which is expressed in a ministry of loving service and solidarity with the poor and marginalised – re-enacting Francis’ radical conversion when he embraced the leper. The Third Order Regular, inspired by Vatican II which called for a return to the charism of religious founders, returned to its roots with the revised Rule of 1982 based on the writings of Francis and Clare and grounded in Sacred Scripture. The Rule’s vision corresponds with the 1996 document Vita Consecrata on consecrated life and its mission to be prophetic witnesses to Christ today. / Christian Spirituality, Church History & Missiology / M. Th. (Christian Spirituality) Francis and Clare of Assisi Friars Minor Poor Clares Third Order Regular of St Francis Kenotic Christ Metanoia Penance Gospel life Christo-centrism Consecrated life 255.03 Francis, of Assisi, Saint, 1182-1226 Clare, of Assisi, Saint, 1194-1253 Third orders Consecration
54	Bikten : En jämförande studie av synen på bikt inom Katolska och Syrisk-Ortodoxa kyrkan Saffo, Martin January 2010 (has links) <p>Mitt syfte med denna uppsats var att undersöka Katolska och Syrisk-Ortodoxa kyrkans förståelse av bikten. Det var på grund utav mitt intresse för båda kyrkorna samt att jag inte funnit något liknande material på svenska som jag valde just detta syfte med min uppsats. Jag har i bästa möjliga mån försökt presentera och analysera bikten utifrån katolsk och syrisk-ortodox tradition. Jag har genom att granska de båda traditionernas katekeser samt bibeln och andra källor, försökt söka deras förståelse av bikten samt hur de tänker kring de olika delarna som bikten omfattas av. Jag valde ut de texter som jag kände passade bäst och var mest representativa för traditionerna samt de texter som har en koppling till kyrkans auktoriteter, det vill säga påvar och patriarker. Genom att använda mig av primärkällor som är skrivna ur ett inifrån perspektiv har jag kunnat få ta del av den korrekta förståelsen om av vad traditionerna egentligen tycker om och förstår av bikten.</p> Penance Confession Catholic church Syriac-Orthodox church Orthodox Catholic Forgiveness Confession Sacrament Pope Patriarch. Bikt Bikten Katolska kyrkan Syrisk-Ortodoxa kyrkan Förlåtelse Bot Sakrament Kyrka Katekes Ortodox Katolsk Påve Patriark. Religion/Theology Religionsvetenskap/Teologi
55	Bikten : En jämförande studie av synen på bikt inom Katolska och Syrisk-Ortodoxa kyrkan Saffo, Martin January 2010 (has links) Mitt syfte med denna uppsats var att undersöka Katolska och Syrisk-Ortodoxa kyrkans förståelse av bikten. Det var på grund utav mitt intresse för båda kyrkorna samt att jag inte funnit något liknande material på svenska som jag valde just detta syfte med min uppsats. Jag har i bästa möjliga mån försökt presentera och analysera bikten utifrån katolsk och syrisk-ortodox tradition. Jag har genom att granska de båda traditionernas katekeser samt bibeln och andra källor, försökt söka deras förståelse av bikten samt hur de tänker kring de olika delarna som bikten omfattas av. Jag valde ut de texter som jag kände passade bäst och var mest representativa för traditionerna samt de texter som har en koppling till kyrkans auktoriteter, det vill säga påvar och patriarker. Genom att använda mig av primärkällor som är skrivna ur ett inifrån perspektiv har jag kunnat få ta del av den korrekta förståelsen om av vad traditionerna egentligen tycker om och förstår av bikten. Penance Confession Catholic church Syriac-Orthodox church Orthodox Catholic Forgiveness Confession Sacrament Pope Patriarch. Bikt Bikten Katolska kyrkan Syrisk-Ortodoxa kyrkan Förlåtelse Bot Sakrament Kyrka Katekes Ortodox Katolsk Påve Patriark. Religion/Theology Religionsvetenskap/Teologi
56	Seeing and Sinners : Spatial Stratification and the Medieval Hagioscopes of Gotland / Syn och syndare : Spatial stratifiering och de medeltida hagioskopen på Gotland Pettersson, Karl January 2018 (has links) The hagioscope—a small tunnel or opening usually set at eye-level in a church wall—is a complex and multifaceted device that appears in Europe during the late medieval period. Despite an increased interest in the history of the senses, the hagioscope has been overlooked until now. Drawing from Hans Georg Gadamer’s ideas about hermeneutics, Jacques Le Goff’s work on Purgatory, and the medieval intellectual Peter of Limoges’ thoughts on vision, this study aims to shed light on why the hagioscope appeared when it did and how it may have been used. This case study of the hagioscope concerns the known hagioscopes with connected cells on the island of Gotland. It is introduced with two themes that combined, create a conceptual understanding of the hagioscope: the first is the device as a physical boundary or spatial division in a church room resulting from changes in theology and liturgy and the second is the device in the context of a medieval discourse on visuality, derived from the widespread thirteenth century treatise, De oculi morali. With this understanding in mind, the last chapter presents and discusses previous theories on the Gotland hagioscopes. In contrast with previous research, this thesis proves that the cells of Gotland are clearly of two different kinds: earlier cells are small, lack windows and have trefoil-shaped hagioscopes and a deep niche that significantly distances the observer from the nave. Later cells are bigger, equipped with a single window, have a niche spatially closer to the nave, and have differently shaped hagioscopes. Hagioscope Peter of Limoges Visuality Perspectiva Anchorite Recluse Gotland Purgatory Leprosy Penance Sword Brethren Teutonic Order Pilgrims Hagioskop Peter Limoges Visualitet Perspectiva Anakoret Reclus Gotland Skärselden Spetälska Botgöring Svärdsbrödraorden. Tyska Orden Pilgrim History Historia
57	A vision for Franciscan life : an examination of the Third Order rule Seiler, Martina Gertrud Anneliese 06 1900 (has links) The dissertation is a critical reflection on the relevance of Franciscan spirituality over eight centuries with special focus on the Third Order Regular. This spirituality is rooted in the life and writings of St Francis and St Clare of Assisi and their experience of the kenotic Christ. The Franciscan charism prevails in the world today as a living response to God’s transforming love which is expressed in a ministry of loving service and solidarity with the poor and marginalised – re-enacting Francis’ radical conversion when he embraced the leper. The Third Order Regular, inspired by Vatican II which called for a return to the charism of religious founders, returned to its roots with the revised Rule of 1982 based on the writings of Francis and Clare and grounded in Sacred Scripture. The Rule’s vision corresponds with the 1996 document Vita Consecrata on consecrated life and its mission to be prophetic witnesses to Christ today. / Christian Spirituality, Church History and Missiology / M. Th. (Christian Spirituality) Francis and Clare of Assisi Friars Minor Poor Clares Third Order Regular of St Francis Kenotic Christ Metanoia Penance Gospel life Christo-centrism Consecrated life 255.03 Francis, of Assisi, Saint, 1182-1226 Clare, of Assisi, Saint, 1194-1253 Third orders Consecration
58	Nature rituals of the early medieval church in Britain : Christian cosmology and the conversion of the British landscape from Germanus to Bede Mayhew-Smith, Nick January 2018 (has links) This thesis studies ritual interactions between saints and the landscape, animals and elements during a three-hundred year period from 410 AD. Such interactions include negotiations about and with birds and other animals, exorcism of the sea, lakes and rivers, and immersion in these natural bodies of water for devotional purposes. Although writers of the period lacked a term such as 'nature' to describe this sphere of activity, it is demonstrated that the natural world was regarded as a dimension of creation distinctively responsive to Christian ritual. Systematic study of the context in which these rituals were performed finds close connection with missionary negotiations aimed at lay people. It further reveals that three British writers borrowed from Sulpicius Severus' accounts of eastern hermits, reworking older narratives to suggest that non-human aspects of creation were not only attracted to saints but were changed by and participated in Christian ritual and worship. Natural bodies of water attracted particularly intense interaction in the form of exorcism and bathing, sufficiently widely documented to indicate a number of discrete families of ritual were developed. In northern Britain, acute anxieties can be detected about the cultural and spiritual associations of open water, requiring missionary intervention to challenge pre-Christian narratives through biblical and liturgical resources, most notably baptism. Such a cosmological stretch appears to have informed a 'Celtic' deviation in baptismal practice that emphasised exorcism and bodily sacrifice. Nature rituals were a systematic response to the challenges of the British intellectual and physical landscapes, revealing the shape of an underlying missionary strategy based on mainstream patristic theology about the marred relationship between humans and the rest of creation. St Ambrose emerges as the most influential theologian at the time when the early church was shaping its British inculturation, most notably led by St Germanus' mission in 429.
59	L'aveu dans les traditions occidentales accusatoire et inquisitoire : une brève histoire de l'aveu en droit pénal Stylios, Alexandre 07 1900 (has links) Cette thèse trace l’évolution de l’aveu dans les traditions pénales accusatoire et inquisitoire dans le cadre d’une démarche historique allant de l’antiquité à nos jours. Elle révèle que l’aveu a toujours constitué le point de tension des enjeux de vérité et de justice de la procédure pénale et explique comment l’aveu, influencé et transformé par la religion, est devenu un moyen de preuve indépendant dans les traditions accusatoire et inquisitoire en tant que récit de vérité permettant certes d’identifier le coupable mais aussi de l’analyser. / This thesis analyses confession in Western legal traditions through a historical approach starting in antiquity. Through the study of English, French and Canadian law, it shows how the suspect’s statements have been apprehend by the accusatorial and inquisitorial systems of criminal justice, revealing that confession has always constituted and still constitutes to this day the cornerstone of truth and justice in criminal procedure. It also explains how confession, influenced and transformed by religion, has become an independent means of proof in both systems as a way to both identify and understand the guilty. Accusatoire Accusé Angleterre Aveu Confession Common law Crime Culpabilité Droit Droit comparé États-Unis France Inquisitoire Histoire Justice Peine Pénal Pénitent Pénitence Pouvoir Preuve Procédure Véridiction Vérité Torture Tradition Accused Adversary Coercion Comparative law Criminel England Evidence History Inquisitory Justice Law Penant Penance Procedure Power Sentence Truth United States

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