The final debate in Swedish television has, since it´s start 1956, been one of the most intense and important elements of the media coverage in the Swedish election campaigns. In the beginning of  1991 the Swedish television monopoly was dismissed and made way for a new situation of competing between public service and new actors of the television market.   This study explores how the final debate in Swedish public service television has changed between  1994 and 2010. This was done by studying the five debates which was broadcasted the week before the election day 1994, 1998, 2002, 2006 and 2010. This study aims to provide information on how the staging and structure of the program has changed since the television monopoly was dismissed and the development of relationships and power between actors in the final debate (hosts and politicians) between 1994 and 2010.   This study was conducted using critical discourse analysis and qualitative content analysis on these five final debates retrieved from Research Service, department of audiovisual media.   The results show that the power of media has grown during this period and that the final debate has gone from being controlled by political logic to being controlled by media logic. In practice this has  led to final debates that are increased in time, simplified, and controlled by the hosts rather than the politicians.

Weber’s discussion of ethics in his famous lecture (and then essay) Politics as a Vocation (1919) clearly indicates that two possible ethical stances, the ethic of conviction and the ethic of responsibility, are rooted in ‘distinct and irreconcilably opposed principles’. Throughout Politics as a Vocation, it is the ethic of responsibility that appears to be endorsed by Weber as suited for political life. Yet, Weber concludes his essay by claiming that a combined ethic is ideal for a political vocation. This makes Weber’s position regarding the ideal ethical stance for a man who has a ‘true political calling’ appear contradictory: the ethics are opposites but somehow to be combined. Commentators have mostly concluded that, for Weber, the ethic of responsibility is the ideal ethic for politics. That appears further in accord with the fact that a key concern of the speech in its historical context was to warn political students of the dangers associated with an ethic of conviction. Weber, as a realist, was especially critical of a stance that disregarded the corrupted nature of the world, which the ethic of responsibility alone seems to accept. Politicians with single-minded convictions were responsible for Germany’s political stalemate, supporting the fact that the ethic of conviction should not be deemed acceptable in politics. And yet there is much this position neglects by opting for only one of the two ethics, by concluding that only the ethic of responsibility is appropriate for political vocation. My thesis offers something different; something I admit is ambitious. What I propose is the synthesis of the opposition, of finding a way to combine the two irreconcilably opposed ethics.

Weber’s discussion of ethics in his famous lecture (and then essay) Politics as a Vocation (1919) clearly indicates that two possible ethical stances, the ethic of conviction and the ethic of responsibility, are rooted in ‘distinct and irreconcilably opposed principles’. Throughout Politics as a Vocation, it is the ethic of responsibility that appears to be endorsed by Weber as suited for political life. Yet, Weber concludes his essay by claiming that a combined ethic is ideal for a political vocation. This makes Weber’s position regarding the ideal ethical stance for a man who has a ‘true political calling’ appear contradictory: the ethics are opposites but somehow to be combined. Commentators have mostly concluded that, for Weber, the ethic of responsibility is the ideal ethic for politics. That appears further in accord with the fact that a key concern of the speech in its historical context was to warn political students of the dangers associated with an ethic of conviction. Weber, as a realist, was especially critical of a stance that disregarded the corrupted nature of the world, which the ethic of responsibility alone seems to accept. Politicians with single-minded convictions were responsible for Germany’s political stalemate, supporting the fact that the ethic of conviction should not be deemed acceptable in politics. And yet there is much this position neglects by opting for only one of the two ethics, by concluding that only the ethic of responsibility is appropriate for political vocation. My thesis offers something different; something I admit is ambitious. What I propose is the synthesis of the opposition, of finding a way to combine the two irreconcilably opposed ethics.

Weber’s discussion of ethics in his famous lecture (and then essay) Politics as a Vocation (1919) clearly indicates that two possible ethical stances, the ethic of conviction and the ethic of responsibility, are rooted in ‘distinct and irreconcilably opposed principles’. Throughout Politics as a Vocation, it is the ethic of responsibility that appears to be endorsed by Weber as suited for political life. Yet, Weber concludes his essay by claiming that a combined ethic is ideal for a political vocation. This makes Weber’s position regarding the ideal ethical stance for a man who has a ‘true political calling’ appear contradictory: the ethics are opposites but somehow to be combined. Commentators have mostly concluded that, for Weber, the ethic of responsibility is the ideal ethic for politics. That appears further in accord with the fact that a key concern of the speech in its historical context was to warn political students of the dangers associated with an ethic of conviction. Weber, as a realist, was especially critical of a stance that disregarded the corrupted nature of the world, which the ethic of responsibility alone seems to accept. Politicians with single-minded convictions were responsible for Germany’s political stalemate, supporting the fact that the ethic of conviction should not be deemed acceptable in politics. And yet there is much this position neglects by opting for only one of the two ethics, by concluding that only the ethic of responsibility is appropriate for political vocation. My thesis offers something different; something I admit is ambitious. What I propose is the synthesis of the opposition, of finding a way to combine the two irreconcilably opposed ethics.

O objetivo deste trabalho é analisar a relação entre milenarismo e razão de Estado no pensamento do calabrês, Tommaso Campanella (1568-1639), na tentativa de se compreender como esta ligação pauta o seu projeto de Monarquia Universal, no qual todos os povos seriam reunidos sob uma única fé e um único monarca. Para isso, dentre a numerosa produção do autor, foram escolhidas duas obras principais: Monarchia di Spagna (1595) e a Monarchia del Messia (1606-07), sem se desconsiderar, quando necessário, as devidas ilações com outros escritos do calabrês, assim como com obras e autores de época que tiveram alguma repercussão na construção de suas ideias. As duas obras escolhidas, como centrais no presente trabalho, apresentam alguns pontos em comum, permitindo, dessa maneira, serem analisadas dentro de um conjunto mais ou menos homogêneo. Quer dizer, nelas é possível perceber a íntima relação entre religião e política, tema nuclear no projeto de Monarquia Universal de Tommaso Campanella. / The purpose of this work is to analyze the relation between millenarianism and reason of State in Tommaso Campanellas works, expressed through his will of a Universal Monarchy, ruled by a single governor and in which there would be only one Christian faith. For this, among his several works, the two most important were chosen: Monarchia di Spagna (1595) and Monarchia del Messia (1606-1607). Those ones have some points in common, making possible a certain homogeneous analysis. The main issue in both works is the relation between political power and religion, a theme which is fundamental for understanding how the reason of State and his millenarianism thinking are related to each other. So, it will be analyzed the relation between millenarianism and politics in the Universal Monarchy purposed by the author, which its main characteristic was the union of temporal and spiritual powers.

O objetivo deste trabalho é analisar a relação entre milenarismo e razão de Estado no pensamento do calabrês, Tommaso Campanella (1568-1639), na tentativa de se compreender como esta ligação pauta o seu projeto de Monarquia Universal, no qual todos os povos seriam reunidos sob uma única fé e um único monarca. Para isso, dentre a numerosa produção do autor, foram escolhidas duas obras principais: Monarchia di Spagna (1595) e a Monarchia del Messia (1606-07), sem se desconsiderar, quando necessário, as devidas ilações com outros escritos do calabrês, assim como com obras e autores de época que tiveram alguma repercussão na construção de suas ideias. As duas obras escolhidas, como centrais no presente trabalho, apresentam alguns pontos em comum, permitindo, dessa maneira, serem analisadas dentro de um conjunto mais ou menos homogêneo. Quer dizer, nelas é possível perceber a íntima relação entre religião e política, tema nuclear no projeto de Monarquia Universal de Tommaso Campanella. / The purpose of this work is to analyze the relation between millenarianism and reason of State in Tommaso Campanellas works, expressed through his will of a Universal Monarchy, ruled by a single governor and in which there would be only one Christian faith. For this, among his several works, the two most important were chosen: Monarchia di Spagna (1595) and Monarchia del Messia (1606-1607). Those ones have some points in common, making possible a certain homogeneous analysis. The main issue in both works is the relation between political power and religion, a theme which is fundamental for understanding how the reason of State and his millenarianism thinking are related to each other. So, it will be analyzed the relation between millenarianism and politics in the Universal Monarchy purposed by the author, which its main characteristic was the union of temporal and spiritual powers.

nÃo hà / This study analyzes the contribution of the Programa Nacional de Fortalecimento da Agricultura Familiar (PRONAF) to the sustainability in the settlement Lagoa da Serra in Caucaia (CE). It is based on the conception of family farm and on the new paradigms of sustainable development. It describes the researchers' difficulties in defining a concept of family farm, possibly for the diversity of real situations, but it shows some convergent points: the property, the administration and most of the work is made by the family. It describes the activities of PRONAF and its operacionalization. It shows the results of the study of technical collaboration INCRA/FAO on family farm. It presents the conceptual diversities about sustainable development, being based on the integrated and sustainable local development (DLIS) that has the promotion of the social capital and of the human capital as foundations. It characterizes the life conditions of the beneficiaries' of the program through the occupation and income of the family, health, education, housing and water quality. It investigates the agricultural activities of the program users, the cultivation system and their relationship with the environment, being confronted the beneficiaries' situation before the program and after its implementation. It identifies the level of knowledge of the families about PRONAF. It uses the descriptive research in order to know the process of implementation of the program and the results of the program. It uses primary data collected by the application of questionnaires to the beneficiaries of the program and interviews with the principal involved social actors, such as the financial agents, Union Rural Workers and Municipal Council of Sustainable Development. It includes secondary data from documental research, from official documents of PRONAF and specialized bibliography on family farm and sustainable development. It accomplishes the code, tabulation and statistical analysis through the program Statistical Package for the Social the Sciences (SPSS). It uses the Kappa method for the variable durable consumption goods. It presents the results obtained from the researched variables, identifying that the sustainability, in the settlement, was not totality reached with the implementation of PRONAF, as a differentiated agricultural policy, based on sustainable development. / Analisa a contribuiÃÃo do Programa Nacional de Fortalecimento da Agricultura Familiar (PRONAF) para a sustentabilidade do Assentamento Lagoa da Serra, Caucaia (CE). Fundamenta-se na concepÃÃo de agricultura familiar e nos novos paradigmas de desenvolvimento sustentÃvel. Descreve as dificuldades de pesquisadores em precisar um conceito sobre agricultura familiar, possivelmente pela diversidade de situaÃÃes nela existentes, mas mostra alguns pontos convergentes: a propriedade, a gestÃo e a maior parte do trabalho advÃm da famÃlia. Descreve as linhas de aÃÃo do PRONAF e sua operacionalizaÃÃo. Mostra os resultados do estudo de colaboraÃÃo tÃcnica INCRA/FAO sobre agricultura familiar. Apresenta as diversidades conceptuais sobre desenvolvimento sustentÃvel, fundamentando-se no desenvolvimento local integrado e sustentÃvel (DLIS), que tem como base a promoÃÃo do capital social e do capital humano. Caracteriza as condiÃÃes de vida dos beneficiÃrios do programa atravÃs da ocupaÃÃo e renda da famÃlia, saÃde, educaÃÃo, moradia, qualidade da Ãgua. Investiga as atividades agropecuÃrias dos usuÃrios do programa, o sistema de cultivo e sua relaÃÃo com o meio ambiente, confrontando-se a situaÃÃo dos beneficiÃrios antes do programa e depois de sua implementaÃÃo. Identifica o nÃvel de conhecimento das famÃlias sobre o PRONAF. Utiliza a pesquisa descritiva com a finalidade de conhecer o processo de implementaÃÃo do programa e os resultados do estudo, atravÃs da coleta de dados. Utiliza dados primÃrios atravÃs da aplicaÃÃo de questionÃrios aos beneficiÃrios do programa e entrevistas com os principais atores sociais envolvidos, tais como os agentes financeiros, Sindicato dos Trabalhadores Rurais e Conselho Municipal de Desenvolvimento SustentÃvel. Inclui dados secundÃrios como a pesquisa documental, atravÃs de documentos oficiais do PRONAF e bibliografia especializada sobre agricultura familiar e desenvolvimento sustentÃvel. Realiza a codificaÃÃo, tabulaÃÃo e anÃlise estatÃstica por meio do programa Statistical Package for the Social Sciences (SPSS). Utiliza o mÃtodo Kappa para a variÃvel bens de consumo durÃveis. Apresenta os resultados obtidos a partir das variÃveis pesquisadas, identificando que a sustentabilidade, no assentamento objeto do estudo, nÃo foi integralmente alcanÃada com a implementaÃÃo do PRONAF, como uma polÃtica agrÃcola diferenciada, com base no desenvolvimento sustentÃvel.

Ce travail, qui propose une lecture de l’ensemble de l’œuvre autobiographique de Beauvoir, ne vise pas l’exhaustivité. Il cherche plutôt à restituer une image plus exacte de la trajectoire, de l’évolution et des infléchissements de ce projet monumental. De nombreux écrits jusque-là ignorés ont été publiés, dans des temps récents, de façon posthume. Ces textes nouveaux contribuent à ébranler une image simplificatrice ou réductrice de Beauvoir – celle qui le plus souvent se profile, de manière exclusive, soit à travers Le Deuxième sexe, soit à travers le couple Sartre-Beauvoir, soit à travers la conversion politique. Lire de manière méthodique les écrits autobiographiques de Beauvoir, c’est tenter de comprendre comment une intellectuelle et une écrivaine se construit et se distingue. Elle prend certes le contre-pied de ses origines familiales et culturelles. Mais elle va aussi parfois à l’encontre de ses propres tropismes. Une lecture précise, chronologique, mettant en rapport les différentes strates du texte, révèle de telles contradictions. Dans ce dispositif, les Cahiers de jeunesse, récemment publiés en 2008, jouent un rôle particulier. Ils montrent comment la vie intellectuelle de Beauvoir est d’abord une vie intérieure, spirituelle, qui prend même parfois des allures mystiques. Ils montrent surtout, au départ de la vocation littéraire et philosophique, une veine introspective qui fut contrariée un temps par deux tendances antinomiques : d’une part la fascination pour le roman (genre nettement valorisé aux yeux du couple Sartre-Beauvoir) et d’autre part, l’obsession grandissante à l’égard de l’Histoire majuscule. A ces deux facteurs, il faut en rajouter un troisième : le refoulement lié à la défiance à l’égard de l’intime, nettement alimentée par le compagnonnage intellectuel avec Sartre. Dans cette perspective, il m’a paru essentiel de confronter les journaux de Beauvoir, en particulier son Journal de guerre, au texte des Mémoires, qui d’ailleurs y fait constamment référence – sans compter qu’ils intègrent parfois des fragments de journal. Il apparaît, d’une façon générale, que la relecture des journaux, œuvre de toute une vie, a été constante, qu’elle a nourri l’écriture des Mémoires, que celle-ci, conséquemment, a oscillé, selon un mouvement pendulaire, entre l’introspection et la rétrospection. Les Mémoires sont à l’évidence une reconstruction du passé comme tout récit mémorial. Ils le sont plus encore lorsqu’on songe au texte princeps qui les a précédés, et lorsqu’on prête attention à leur archéologie.L’entreprise des Mémoires se présente comme une solution de compromis à l’égard de ces pulsions contradictoires. Elle propose une combinaison originale entre l’écriture de l’intime et l’écriture de l’Histoire, l’écriture de soi et l’écriture des autres. Mais c’est l’ensemble du projet, l’ensemble des écrits autobiographiques qui met en évidence la complexité des intentions et des registres, c’est cet ensemble qui donne pleinement la mesure du projet singulier de Beauvoir.Tous les gestes d’écriture qui composent l’entreprise mémoriale sont indissolublement liés, et en même temps, ils ne se ressemblent pas tout à fait. Une telle diversité des écrits intimes et mémoriels, à la fois totalisatrice et foisonnante, pourrait contribuer à revisiter une théorie parfois un peu figée de l’autobiographie qui tend à classer des sous-genres cloisonnés en les rapportant à des critères distincts, ou en les considérant sous la catégorie générale de l’écriture de soi. / This study, which offers a reading of all the autobiographical writings of de Beauvoir, is not intended to be exhaustive. Its aim is rather to provide a more exact picture of the trajectory, the evolution and the shifting movement of her massive project. Many previously unknown writings have been published posthumously in recent times. These new texts contribute to the undermining of a simplistic and reductive image of de Beauvoir, an image drawn exclusively either from The Second Sex, from the Sartre - de Beauvoir couple, or from her political conversion.In a methodical reading of de Beauvoir’s autobiographical writings, one can attempt to grasp how a woman intellectual and writer constructs herself and marks herself off from others. She undoubtedly turns against her familial and cultural origins, but she is also capable of going against her own tropisms. A precise chronological reading that relates the different strata of the text reveals such contradictions. In such an approach, the Cahiers de jeunesse, published in 2008, play an important role. They show how de Beauvoir’s intellectual life is at first an interior, spiritual life that sometimes even has something mystical about it. Above all, at the outset of a literary and philosophic vocation, the Cahiers show an introspective vein that was for a time thwarted by two opposite tendencies: on the one hand a fascination with the novel (a genre that was highly valued in the Sartre-de Beauvoir couple), on the other hand a growing obsession with History. To these two factors a third must be added: a repression linked to a distrust of the intimate that was clearly fed by the intellectual companionship with Sartre. In this perspective, I thought it essential to confront de Beauvoir’s journals, in particular her Journal de guerre, to the text of the Mémoires, which in any case constantly refer to it and even integrate fragments from it. It would appear in a more general way that her re-reading of the journals, the work of her entire life, was constant, that it fed into the writing of the Mémoires, which as a consequence oscillate in a pendulum movement between introspection and retrospection. The Mémoires are clearly a reconstruction of the past, like all memoir narratives, but that becomes even more true when one thinks of the original text that preceded them and when their archaeology is taken into account.The Mémoires as a project are to be seen as a compromise between these contradictory urges. The enterprise provides an original combination of writing the intimate, writing History, writing the self and writing the other. However it is the project in its totality, the entire autobiographical corpus, that demonstrates the complexity of intention and register, it is this totality that makes it possible to take the measure of de Beauvoir’s singular project.All the gestures of writing that make up the memorial enterprise are indissolubly linked and at the same time different from one another. Such a diversity of intimate and memorial writing, at once systematic and multiple, may contribute to a revisiting of a somewhat rigid theory of autobiography that tends either to isolate sub-genres, classifying them by reference to distinct criteria, or else to bring everything back to the general category of writing the self.

Combining quantitative sociophonetic methods and a qualitative, ethnographic acpproach to the study of language and social relations, my current research program focuses on the role of language in competing hip hop cultures. This research draws on early scholarship in cultural studies (Hebdige 1979), as well as what some have termed post- subcultural studies (Muggleton & Weinzierl 2003). Central to my own work are two theoretical concerns shared by these currents of scholarship, including: (1) How sociohistorical forces (including institutionally-mediated social action) shape cultural frameworks for symbolically staking out a position in the social landscape (2) How prominent social positioning in local cultral hierarchies shapes popular ideas regarding such intersecting notions as authentcity and indigeneity Regarding the first of these concerns, I examine how popular hip hop artists reflexively bring into focus a repertoire of spatialized social practices by rapping about them in their music -- a discursive practice I term metastylistic discourse. By selectively rapping about social practices indexical of their experiences of place, not only communicate a particular take on the local (i.e. their own); they directly position social and indirectly position soicolinguistic practices centrally among stylistic practices distinguishing Houston aeshetically from the cultural forms associated with other scenes. Central here is the second concern I share with current approaches to cultural studies, particularly, the significance of where social actors (i.e. established artists) find themselves in local social hierarchies. Established artists shape and reshape ways of talking about local life partly through econtextualizing prior texts. It is through the circulation of such texts that a discursive framework emerges, the product of a trans-modal series of recontexutalizations which serve to communicate an experience of Houston, what it looks and sounds like. In short, my current project works to close the gap between sociolinguistic approaches to the formation and interrogation of stylistic norms and research in cultural studies along these same lines (Hodkinson 2003, Piano 2003). By examining these processes in the context of hip hop, my work illustrates how social actors shape cultural norms through performance

OLIVEIRA, Francisco Alberto Bastos. Análise da contribuição do Programa Nacional de Fortalecimento da Agricultura Familiar (PRONAF) para a sustentabilidade do assentamento Lagoa da Serra, Caucaia-CE. 2004. 114 f. : Dissertação (mestrado) - Universidade Federal do Ceará, Pró-Reitoria de Pesquisa e Pós-Graduação, Programa de Pós-Graduação em Desenvolvimento e Meio Ambiente-PRODEMA, Fortaleza, 2004. / Submitted by guaracy araujo (guaraa3355@gmail.com) on 2016-04-01T19:39:38Z No. of bitstreams: 1 2004_dis_faboliveira.pdf: 440075 bytes, checksum: 7ef1e87d1651245b4f23c4b258436d8a (MD5) / Approved for entry into archive by guaracy araujo(guaraa3355@gmail.com) on 2016-04-01T19:40:45Z (GMT) No. of bitstreams: 1 2004_dis_faboliveira.pdf: 440075 bytes, checksum: 7ef1e87d1651245b4f23c4b258436d8a (MD5) / Made available in DSpace on 2016-04-01T19:40:45Z (GMT). No. of bitstreams: 1 2004_dis_faboliveira.pdf: 440075 bytes, checksum: 7ef1e87d1651245b4f23c4b258436d8a (MD5) Previous issue date: 2004 / This study analyzes the contribution of the Programa Nacional de Fortalecimento da Agricultura Familiar (PRONAF) to the sustainability in the settlement Lagoa da Serra in Caucaia (CE). It is based on the conception of family farm and on the new paradigms of sustainable development. It describes the researchers' difficulties in defining a concept of family farm, possibly for the diversity of real situations, but it shows some convergent points: the property, the administration and most of the work is made by the family. It describes the activities of PRONAF and its operacionalization. It shows the results of the study of technical collaboration INCRA/FAO on family farm. It presents the conceptual diversities about sustainable development, being based on the integrated and sustainable local development (DLIS) that has the promotion of the social capital and of the human capital as foundations. It characterizes the life conditions of the beneficiaries' of the program through the occupation and income of the family, health, education, housing and water quality. It investigates the agricultural activities of the program users, the cultivation system and their relationship with the environment, being confronted the beneficiaries' situation before the program and after its implementation. It identifies the level of knowledge of the families about PRONAF. It uses the descriptive research in order to know the process of implementation of the program and the results of the program. It uses primary data collected by the application of questionnaires to the beneficiaries of the program and interviews with the principal involved social actors, such as the financial agents, Union Rural Workers and Municipal Council of Sustainable Development. It includes secondary data from documental research, from official documents of PRONAF and specialized bibliography on family farm and sustainable development. It accomplishes the code, tabulation and statistical analysis through the program Statistical Package for the Social the Sciences (SPSS). It uses the Kappa method for the variable durable consumption goods. It presents the results obtained from the researched variables, identifying that the sustainability, in the settlement, was not totality reached with the implementation of PRONAF, as a differentiated agricultural policy, based on sustainable development. / Analisa a contribuição do Programa Nacional de Fortalecimento da Agricultura Familiar (PRONAF) para a sustentabilidade do Assentamento Lagoa da Serra, Caucaia (CE). Fundamenta-se na concepção de agricultura familiar e nos novos paradigmas de desenvolvimento sustentável. Descreve as dificuldades de pesquisadores em precisar um conceito sobre agricultura familiar, possivelmente pela diversidade de situações nela existentes, mas mostra alguns pontos convergentes: a propriedade, a gestão e a maior parte do trabalho advêm da família. Descreve as linhas de ação do PRONAF e sua operacionalização. Mostra os resultados do estudo de colaboração técnica INCRA/FAO sobre agricultura familiar. Apresenta as diversidades conceptuais sobre desenvolvimento sustentável, fundamentando-se no desenvolvimento local integrado e sustentável (DLIS), que tem como base a promoção do capital social e do capital humano. Caracteriza as condições de vida dos beneficiários do programa através da ocupação e renda da família, saúde, educação, moradia, qualidade da água. Investiga as atividades agropecuárias dos usuários do programa, o sistema de cultivo e sua relação com o meio ambiente, confrontando-se a situação dos beneficiários antes do programa e depois de sua implementação. Identifica o nível de conhecimento das famílias sobre o PRONAF. Utiliza a pesquisa descritiva com a finalidade de conhecer o processo de implementação do programa e os resultados do estudo, através da coleta de dados. Utiliza dados primários através da aplicação de questionários aos beneficiários do programa e entrevistas com os principais atores sociais envolvidos, tais como os agentes financeiros, Sindicato dos Trabalhadores Rurais e Conselho Municipal de Desenvolvimento Sustentável. Inclui dados secundários como a pesquisa documental, através de documentos oficiais do PRONAF e bibliografia especializada sobre agricultura familiar e desenvolvimento sustentável. Realiza a codificação, tabulação e análise estatística por meio do programa Statistical Package for the Social Sciences (SPSS). Utiliza o método Kappa para a variável bens de consumo duráveis. Apresenta os resultados obtidos a partir das variáveis pesquisadas, identificando que a sustentabilidade, no assentamento objeto do estudo, não foi integralmente alcançada com a implementação do PRONAF, como uma política agrícola diferenciada, com base no desenvolvimento sustentável.