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1	Not just another thug : the implications of defining youth gangs in a prairie city Henry, Robert D. 22 April 2009 Urban centers and smaller communities across Canada are witnessing an increase in youth gang activity. But, determining both the level and nature of youth gang involvement/activity is problematic, in part because of varied interpretations of what it means to be a gang. Many Canadians believe that a gang is a structured organization with crime as their main objective. However, youth gangs can range from associations involving a loosely organized collective of friends that come together to protect their neighborhood to that of the hardcore gangs who have political agendas and are structurally organized. It is much more difficult to determine the level and nature of youth gang activity because they are ever changing entities depending on factors such as race, socio-economic status, and community. Youth gangs become a burden to society financially, emotionally, and mentally. Costs are incurred due to vandalism and an increase in crime: while anguish and a heightened sense of fear/anxiety speak to the emotional, mental, and spiritual aspects resulting from gang activities.<p> This study is a qualitative analysis that focuses on how agencies in Saskatoon define youth gang activities and behaviors. The agencies involved constitute community based organizations, permanent and part-time holding residences, justice and city officials. Grounded theory analysis was utilized to maintain the original interviewees own voices from interviews to the final product. The final analysis is divided into three sections that focus on: characteristics of Saskatoon youth gangs, implications of defining, and programming. By analyzing these themes we begin to see that defining youth gangs becomes a very political issue and that agencies who work with youth have difficulty in coming to terms in creating a common definition of youth gangs for Saskatoon. definition assessment criteria gang activities political implications youth gangs youth Aboriginal behaviours
2	Not just another thug : the implications of defining youth gangs in a prairie city Henry, Robert D. 22 April 2009 (has links) Urban centers and smaller communities across Canada are witnessing an increase in youth gang activity. But, determining both the level and nature of youth gang involvement/activity is problematic, in part because of varied interpretations of what it means to be a gang. Many Canadians believe that a gang is a structured organization with crime as their main objective. However, youth gangs can range from associations involving a loosely organized collective of friends that come together to protect their neighborhood to that of the hardcore gangs who have political agendas and are structurally organized. It is much more difficult to determine the level and nature of youth gang activity because they are ever changing entities depending on factors such as race, socio-economic status, and community. Youth gangs become a burden to society financially, emotionally, and mentally. Costs are incurred due to vandalism and an increase in crime: while anguish and a heightened sense of fear/anxiety speak to the emotional, mental, and spiritual aspects resulting from gang activities.<p> This study is a qualitative analysis that focuses on how agencies in Saskatoon define youth gang activities and behaviors. The agencies involved constitute community based organizations, permanent and part-time holding residences, justice and city officials. Grounded theory analysis was utilized to maintain the original interviewees own voices from interviews to the final product. The final analysis is divided into three sections that focus on: characteristics of Saskatoon youth gangs, implications of defining, and programming. By analyzing these themes we begin to see that defining youth gangs becomes a very political issue and that agencies who work with youth have difficulty in coming to terms in creating a common definition of youth gangs for Saskatoon. definition assessment criteria gang activities political implications youth gangs youth Aboriginal behaviours
3	Sexism and Women: The Implications of Female Gender Resentment Regnier-Bachand, Christine 01 January 2015 (has links) Do women suffer from a societal Stockholm Syndrome which leads them to display high levels of modern and traditional sexist behavior? Does a womans level of modern or traditional sexist behavior influence her political choices? Female gender resentment and sexist biases are an understudied area of the extant literature on sexism. Typically the focus is placed on mens sexist attitudes and treatment of women, but is it possible that women also contribute to the subordination of their gender through sexist practices? These are questions which this thesis attempts to answer. The findings indicate that working women under the age of 39 are more likely to display modern sexist behavior and that female homemakers under the age of 39 display high levels of traditionally sexist behavior. These attitudes carry over into the political decision making processes and have a negative impact on whether a woman would be likely to support a female presidential candidate. Political Science
4	The Political Implications of Nietzsche's Perspectivism Etro-Beko, Tansy Anada 30 November 2018 (has links) In the first chapter of my doctoral thesis, entitled The Political Implications of Nietzsche's Perspectivism, I argue that due to conflicting passages present throughout his oeuvre, Nietzsche is best understood as a twofold metaphysical sceptic. That is, a sceptic about the existence of the external world, and consequently, as a sceptic about such a world's correspondence to our perspectives. Nietzsche presents a threefold conceptualization of 'nihilism' and a twofold one of the 'will to power.' Neutral nihilism is humanity's inescapable condition of having no non-humanly created meanings and values. This state can be interpreted positively as an opportunity to create one's own meanings and values, or negatively as a terrifying incentive to return to dogmatism. The will to power is life before and as it becomes life, the unqualified will to power, and all the realities in it, the qualifiable will to power. The combination of these ontological concepts brings me to my second chapter and to the determination of Nietzsche's general epistemology: perspectivism. Perspectivism is an admittedly created, ontologically derived interpretation of knowledge, which both entails and goes beyond relativism. Nietzsche's perspectivism is constructed to support any norm that allows for univocal evaluations, not just Nietzsche's. Moreover, it can be derived from any ontology that conceptualizes life as a unit of growth and decay and human beings as creators of all their perspectives. These two elastic concepts allow me to propose, in my third chapter, that, although his texts disavow an all-inclusive democracy in favour of a new spiritual aristocracy, on the one hand, the proper political implications of perspectivism allow for democracy, while on the other hand, Nietzsche can be read as disapproving of an all inclusive or representative democracy, yet as approving of the direct democracy that arises naturally among elite peers. Nietzsche perspectivism democracy politics theory of knowledge political implications direct democracy nihilism will to power metaphysics scepticism Übermensch aristocracy representative democracy master and slave priests sovereign individual sovereign promise public education public media Zarathustra Dionysian eternal recurrence egoism altruism non-binary collective individual reason instincts agon relativism beyond relativism

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