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By the second decade of the twenty-first century, the preponderance of scholarship examining oil paintings made on stone slabs or metal sheets in Western Europe during the early modern period (fifteenth–eighteenth centuries) had settled on an interpretation of these artworks as artifacts of an elite taste that sought objects for inclusion in private collections of whatever was rare, curious, exquisite, or ingenious. In a cabinet of curiosities, naturalia formed by nature and artificialia made by man all complemented each other as demonstrations of marvelous things (mirabilia). Certainly small-scale paintings on stone or metal exhibited amidst these kinds of rarities aided in aggrandizing a noble or bourgeois collector’s social prestige. As well, they might have derived their interest as collectables because of the painter’s fame or increased capacity for miniaturization on copper plates, or because the painter left a slab of lapis lazuli, for example, partially uncovered to reveal its visually arresting stratigraphy or coloration. Nonetheless, while the lithic and metallic supports might have added value to the oil paintings it was not thought to add meaning. A totalizing theory about this type of artwork, based on a perception of them as if they had only served as conspicuous consumables, therefore overlooks that in other circumstances the stone and metal supports did contribute to the iconographic substance of the paintings. As this dissertation will argue, the introduction of metal and stone supports allowed patrons and painters literally to add another layer of meaning to an oil painting’s imagery. These materials mattered not just as passive receptacles of meaning but as active shapers of significance. Evidence for this hypothesis exists in the historical record in at least three identifiable contexts: Leonardo da Vinci’s Portrait of Ginevra de’Benci (ca. 1474–1478) in relation to the epistemological debate known as the Paragone; funerary monuments in Roman churches inclusive of painted portraits in relation to theories about color and lifelikeness; medallion-shaped, chest plates known as Escudos de monjas (Nuns’ Shields) worn by nuns of some religious orders in Colonial Mexico in relation to pre-Hispanic sacral materials. All three of these case studies ultimately concern the paradoxical materialization of the immaterial fame of the painter, the soul of the deceased, and the Christian divine. Observing them in tandem provides an outline of the origins and development of the technique of painting with oils on stone and metal, and consequently broadens our understanding of this wider, early modern phenomenon. / Art History

Thesis advisor: Kevin Lotery / Thesis advisor: Oliver Wunsch / Before the 18th century, dentistry as a profession and an art was practically non-existent. Oral health was largely disregarded by the general populace, who accepted tooth decay, loss, and pain as ordinary aspects of life. The social conventions of the time, driven by aristocratic norms, were to keep a tight-lipped manner in formal portraits. Consequently, artists used open-mouths as a signifier for their unsavory characters. However, the publication of Pierre Fauchard's groundbreaking book, Le Chirurgien-dentiste, marked the beginning of modern dentistry. The emergence of dentistry influenced a shift in societal attitudes towards oral health. This thesis explores how this shift transformed the open smile from a symbol of the unsavory to an emblems of respectability, reflecting the broader acceptance and desire for healthy, visible teeth among the enlightened public. / Thesis (BA) — Boston College, 2024. / Submitted to: Boston College. Morrissey School of Arts and Sciences. / Discipline: Art, Art History, and Film. / Discipline: Departmental Honors.

This study demonstrates how royal portraiture functioned during the Revolutionary and Napoleonic wars as a vehicle for visualizing and processing the contemporary political upheavals. It does so by considering a notion of the 'sovereignty of the portrait', that is, the semiotic integrity (or precisely the lack thereof) and the material territory of royal portraiture at this historical juncture. Working from an assumption that the precariousness of sovereignty which delineated the Revolutionary and Napoleonic wars goes hand in hand with the precariousness of representation during the same period, it reframes prevailing readings of royal portraiture in the aftermath of the French Revolution by approaching the genre less as one defined by the oneway propagation of a message, and more as a highly unstable intermedial network of representation. This theoretical undertaking is refracted through the figure of Maria Carolina, Queen of Naples (1752-1814), close sister and foil to Queen Marie- Antoinette of France, and who, as de facto ruler of the Kingdom of Naples, physically survived revolution but was twice dethroned and thrice exiled. A diverse ecology of royal portraiture revolving around Maria Carolina is presented across five case studies. Close attention to the materiality of a hyperrealistic wax bust of Maria Carolina reveals how portraiture absorbed the trauma of the French Revolution; Maria Carolina’s correspondence in invisible ink is used as a tool to read a highly distinctive visual language of 'hidden' silhouettes of sovereigns and to explore the in/visibility of exile; a novel reading of Antonio Canova's work for the Neapolitan Bourbons through the lens of contemporary caricature problematizes the binary between ancien régime and parvenue monarchy; and a unique miniature of Maria Carolina offers itself as a material metaphor for post-revolutionary sovereignty. Finally, Maria Carolina’s death mask testifies to how Maria Carolina herself became a relic of the ancien régime.

This dissertation aims to provide a comprehensive study of Francesco Salviati’s portraits, analyzed within a chronological framework. Traditional attributions are re-examined and recent discoveries included to establish a reliable core group of the artist’s portraits, one exhibiting a stylistic coherence. Salviati’s activities as a portraitist are placed in the historical, political, cultural and artistic context of his time, with particular emphasis on patronage. Versatile and well-connected, Francesco served a number of top-ranking patrons of his time, including Cardinal Giovanni Salviati, Pier Luigi and Alessandro Farnese (in Rome), Duke Cosimo I de’ Medici (in Florence), the Grimani family (in Venice), King Henri II, and the Cardinal of Lorraine in France. This study intends to navigate portraiture’s role in the relationships between the courtier-artist and his princely patrons. Characterized by innovation and experimentation, Salviati’s portraits vary in composition, media and supports. As one of the earliest artists to produce portrait miniatures in Italy, Francesco evidently introduced the genre to Cosimo I de’ Medici’s court to create an aura of a royal court equal to that in France and England. His experiments with the use of various stone supports for portraits are discussed in relation to his status as the leading painter in Rome after the death of Sebastiano del Piombo in 1547. Lastly, the artist’s career as a book illustrator is explored to shed light on his interactions with well-known literati of his time, such as Pietro Aretino, Anton Francesco Doni and Giambattista Gelli. The designs Salviati provided for their author portraits are not only testimony to their acquaintance, but also evidence of the artist’s participation in their intellectual communities. / Thesis (Ph.D, Art History) -- Queen's University, 2013-04-29 15:59:52.863

Relatively little is known of European artists who worked for short periods of time in the American Colonies during the eighteenth century. Perhaps Cosmo Alexander was typical of other artists who came to America seeking greater opportunity than in their homeland, only to leave several years later, perhaps disillusioned and no wealthier. Artists who are better known stayed in America long enough to build up clientele in a broad area and produced enough works to have many survive long enough to be documented by later sources. As the subjects in many of Alexander's portraits show, there was a large prosperous middle-class patronage of the art of portraiture. Considering the social conventions of the time, personal references and letters of recommendation would have facilitated travel and introduction to prospective clients. The emphasis of this research is the patronage which Cosmo Alexander found in the American Colonies as evidenced by portraits executed between 1765 and 1771. Family connections, Scottish ancestry and communities having large Scottish populations have played a part in determining probable routes. In 1961 Gavin L. M. Goodfellow submitted a thesis to Oberlin College on Cosmo Alexander. This was the first and (to date) the only extensive monograph on the artist. The thesis was general in nature, covering Alexander's life and listing all paintings known at that time, only sixteen of which were believed to have been painted in America. Because he dealt in detail with Alexander's total biography and stylistic characteristics, only one chapter was devoted to American works. Since Goodfellow's research the number of American paintings signed by or attributed to Alexander has increased from sixteen to twenty-six. With greater documentary evidence available, patterns can be established and generalizations made which possibly are typical of other artists in similar circumstances.

Student Number : 7905085 - PhD thesis - School of Education - Faculty of Humanities / This thesis is based on an exploration of human rights (in) South African education. In order to do so, however, it has been necessary to explore the origins of the notion of human rights in both its philosophical and legal senses. It covers the ways in which the claim of an equality of all human beings has developed historically and the ways in which they are articulated in the Universal Declaration of human rights and in the “new” South African Constitution. However, the argument in this thesis is that human rights tend to be generalised and universalised, and as such do not adequately address the ways in which human rights are experienced in specific social formations and in the contexts of particular people’s lives. In order to make human rights more specific and personal, I apply a sociology of human rights using Stuart Hall’s “theory of articulation” and demonstrate what this sociological analysis means in the context of South Africa under apartheid. In addition, to prevent reifying social categories and privileging particular types of human identity, I explore human rights under apartheid in relation to ‘race’, gender and sexual orientation. Throughout, I point to ways in which these identities and social categories interconnect with each and balance micro and macro approaches to an analysis of apartheid. Methodologically this thesis uses Sarah Lawrence-Lightfoot’s approach of “portraiture” in order to capture personal lives within a macro context and I provide accounts in this respect of Nelson Mandela and Simon Nkoli. I have also used a combination of quantitative and qualitative approaches in my investigation of experiences of human rights in South African education. Teachers’ and learners’ questionnaires were conducted in schools in the Western Cape, KwaZulu-Natal and Gauteng in South Africa between 1996 and 1998. In addition, individual interviews with Grade 9 teachers were conducted and group interviews with Grade 9 learners in these schools were also done. Classroom observations in three schools, one in each of the provinces, were also conducted, and individual interviews with two gay learners also form part of the empirical data of this study. A national survey of what human rights programmes were used by educational institutions and organisations was also conducted. The thesis also contextualises the sampled schools experiences within the post-apartheid dispensation in South Africa, providing an account of how human rights are framed in South Africa generally and in the South African educational system in particular. Approaches to human rights (in) education are also covered, as are the principles of a human rights education. The conclusions that I arrive at in this thesis are that there are interventions in regard to human rights in South African education which tend to be located within legalistic and integrated approaches. In addition, experiences of racism in the sampled schools are prevalent within an assimilationist mode. In regard to sexual orientation, sex, gender and sexuality are conflated but the provision of human rights in terms of sexual orientation has had a positive impact on the sampled gay learners in this study. Finally, I argue that the sociological approach to human rights is useful and generative and has enabled this study to access an understanding of human rights in generalised macro terms and in specific contexts of people’s experiences.

This research aims to inquire of the study of genre of portraiture and the possibilities that has in order to explain general features of the History of Art. In that sense we have analyzed a group of portraits that belong to the official collection of Art of Region of Murcia, most of the works are shown for the first time in a scientific study while others were hidden for years as they are used as decoration for offices and public buildings. Our study has divided the portraits into different typologies, which we think is the most useful way to make an approach to portraiture, as the typology is the basic element that defines the features of compositions in the portraits. The eleven typologies that have arisen after our research are: state portraiture, bourgeois portraiture, civic portraiture, feminine portraiture, children portraiture, self-portrait, group portraiture, funerary portraiture, photographic portraiture and the iconotheques. The typology could be considered as a opened concept, as we can observe different typologies depending on the author, so it’s important to say that this eleven typologies are the reflection of the artistic, social and cultural context during the last centuries in the Region of Murcia. We’d like to note as well, that some of this categories and subcategories coincide to other national and international typologies, but some others, like civic portraiture or iconotheques, reflect an historic, social, and cultural context specific from the Region of Murcia. We have also proposed a didactic method to teach History of Art through the genre of portraiture. Our suggestion actually contains three different approaches to study History of Art using the portraits previously analyzed. The first way we suggest is the biographic approach, that tries to show general characteristics of History of Art from the study of a single author, being the portraiture the basis of the explanation. The second itinerary is based on a formal comparison of art-works, seeing the different styles of general History of Art that we could appreciate on portraiture. The third, and last, approach through portraiture consist of a historic tour using works of art to compare different social contexts, as art is always a reflection of the society in which is created.

L'invention de l'imagerie médicéenne a accompagné la campagne politique initiée par Cosimo I, investi duc de Florence en 1537, puis duc de Sienne en 1559, et grand-duc de Toscane en 1570, pour établir une autorité dynastique à la tête d'un principat créé en 1530 par Charles Quint et enraciner un pouvoir autocratique pour ses héritiers. Les arts du textile, de l'ornement et de la joaillerie sont aux fondements de cette image du pouvoir médicéen. Dans un contexte économique et culturel où Florence était considérée, sur la scène internationale, comme un des principaux foyers de l'artisanat du luxe et de la création artistique, les Medici utilisèrent cette renommée à leur avantage. Ils se firent représenter en ambassadeurs de la culture florentine pour faire reconnaître leur identité et promouvoir leur légitimité auprès de la société de cour européenne. Simultanément, ils prirent des mesures financières et législatives en faveur de la modernisation industrielle de leur État, du déploiement européen du marché textile régional et de la fondation d'un centre international de l'artisanat d'exception. Le portrait du costume définit la représentation d'une esthétique originale, en lien avec ce contexte singulier, qui fut instrumentalisée pour afficher une image à la hauteur de telles ambitions. Grâce à cette vitrine du luxe florentin, traduite avec une plasticité minutieuse et une authenticité sidérante, les portraits témoignent d'une stratégie des apparences orchestrée pour répondre à un double objectif : ériger Florence en joyau de l'art de la Renaissance et exalter le prestige royal conquis par les grands-ducs de Toscane. / The creation of the Medicean portraiture has supported the political campaign started by Cosimo I, invested duke of Florence in 1537, then duke of Siena in 1559, and Grand Duke of Tuscany in 1570, to establish a dynastic authority on a princely state created by Charles V and to ensure the continued existence of an autocracy for his heirs. The arts of textile, ornament and jewellery are the pillars of this image of power. In an economic and cultural context where Florence was regarded as one of the major centers of luxury and artistic creation, the Medici used this world-renowned culture to their advantage. They became its ambassadors in order to have their identity recognized and to promote their legitimacy in the eyes of the European courtly society. At the same lime, they took financial and legislative measures to help the industrial modernization of their State, the European expansion of the Tuscan textile market and the foundation of an international and unparalleled center of the arts and crafts. The portrait du costume defines the representation of an original aesthetics, in connection with this singular context, which was mounted to realize such ambitions. With the exhibition of Florentine luxury, depicted with meticulous materiality and stunning authenticity, the portraits bear witness to a strategy of appearances staged to fulfill a double objective: enhance Florence as a jewel of Renaissance art and exalt the royal prestige conquered by the Grand Dukes of Tuscany.