Thesis (M.A.)--University of Southern California, c2006. / "This thesis describes the development of a Web site, We dance with them: Pueblo Indian embroidery, which is based on the collection of embroidered textiles in the Indian Arts Research Center (IARC) in Santa Fe, New Mexico"--P. 1. "August 2006." Includes bibliographical references (p. 25).

Memoria (licenciado en ciencias jurídicas y sociales) / El principal objeto que ha tenido el presente trabajo, es dar a onocer, en forma muy somera, en que consiste esta institución, cuales son sus principales características, como se ha desarrollado en otros países, y en forma muy especial, señalar la gran importancia que su instauración tiene en el país, como un mecanismo para consolidar el pleno estado de derecho

Beginning in the tenth century, Chaco Canyon emerged as an important center whose influence shaped subsequent cultural developments throughout the Four Corners area of the American Southwest. Archaeologists investigating the prehistory of Chaco Canyon have long been impressed by its massive architecture, evidence of widespread trading activities, and ancient roadways that extended across the region. Research on Chaco Canyon today is focused on what the remains indicate about the social, political, and ideological organization of the Chacoan people. Communities with great houses located some distance away are of particular interest, because determining how and why peripheral areas became associated with the central canyon provides insight into the evolution of the Chacoan tradition. This volume brings together twelve chapters by archaeologists who suggest that the relationship between Chaco Canyon and outlying communities was not only complex but highly variable. Their new research reveals that the most distant groups may have simply appropriated Chacoan symbolism for influencing local social and political relationships, whereas many of the nearest communities appear to have interacted closely with the central canyon--perhaps even living there on a seasonal basis. The multifaceted approach taken by these authors provides different and refreshing perspectives on Chaco. Their contributions offer new insight into what a Chacoan community is and shed light on the nature of interactions among prehistoric communities. "The multifaceted approach . . . provides different and sometimes refreshing perspectives on Chaco. Their contributions offer new insight into what a Chacoan community is, and they shed new light on the nature of interactions among prehistoric communities." —Traditional Dwellings & Settlements Review

Thesis (Ph.D.)--Indiana University, Dept. of Educational Leadership and Policy Studies, 2006. / "Title from dissertation home page (viewed July 16, 2007)." Source: Dissertation Abstracts International, Volume: 67-10, Section: A, page: 3743. Adviser: Donald Warren.

Thesis (Ph.D.)--University of Arizona, 2006. / Includes bibliographical references.

No description available.

Taste--an appreciation for some things, a disdain for others--is usually understood by sociologists as playing a key role in struggles for position within closed, hierarchical status systems. Yet taste that reaches across cultural and social boundaries is a common phenomenon in a world of mobility and falling barriers to travel and access. This study argues that this expression of taste also has a political dimension, through an examination of the sponsorship of traditional Pueblo Indian pottery by Anglo newcomers to northern New Mexico in the 1920s and 1930s. The organization that these newcomers founded, the Indian Arts Fund, played an important role in building a differentiated market for Pueblo pottery, supported by an increasingly complex body of knowledge and evaluation. This intervention into the market for pottery, and into the definition of Pueblo culture, served to insert the Indian Arts Fund's members into regional society, against the resistance of older, more established elites. A visible association with Pueblo pottery linked newcomers to the transformation of the regional economy by tourism, which had shifted the source of value in northern New Mexico from natural resources to the marketing of particularity and difference. An examination of the role of pottery production, and income from pottery, in Pueblo communities reveals that the relationship between pottery and Pueblo culture was more complex, and more tangential, than the image that was being constructed in the context of the market.

The Pueblo household in the American Southwest is examined at Hopi and Zuni and at the prehistoric pueblo of Turkey Creek. Cultural, economic, and environmental factors that influence household organization and function crossculturally are identified and organized into a framework suitable for investigation of households in the archaeological record. Early Hopi and Zuni ethnographic material is reorganized within the research framework thus established. The arrangement of activities in space by social unit is discussed and tabulated to serve as a convenient reference for archaeologists. This research framework directs examination of household dynamics in a unique prehistoric village, Turkey Creek Pueblo. Turkey Creek Pueblo is a 335 room thirteenth century ruin of which 314 rooms were excavated. Its broad and consistently reported room attribute data provide an extraordinary opportunity for understanding the social use of space in a large prehistoric community. Analysis of 31 room variables in 301 rooms reveals that patterning of room attributes is influenced by three interacting dimensionsroom function, temporal change, and intrapueblo areal differentiation. Both the raw data and the results of the computer procedures are tabulated to serve as a reference for comparative analysis. Household dwellings were composed of three room types- storage rooms (small with no hearth), habitation rooms (large with rectangular hearth), and miscellaneous activity rooms (mid-sized with circular hearth). A typical dwelling had one habitation room, one or two miscellaneous activity rooms, and two or three storage rooms. Considerable variability existed in the size and organization of dwellings. Architectural analysis further suggests that households at Turkey Creek Pueblo formed the basal level of a four-level organizational hierarchy that included the suprahousehold, the dual division, and the village. The activities that occurred within the physical spaces associated with these social units are assessed, as are the mechanisms of population aggregation and village abandonment.

Cosmology -- the theory, origin, and structure of the universe -- underlies and informs thought and human action and manifests in people's material culture. However, the theoretical and methodological tools needed to understand cosmological change over archaeological time scales remains underdeveloped. This dissertation addresses the history of the Pueblo people of the American Southwest, specifically the Tewa of the northern Rio Grande region in modern New Mexico, to identify and explain cosmological change in the context of dramatic social and residential transformation.The Great Drought and resulting abandonment of much of the northern Southwest in the late-1200s acted as a catalyst for a complex reorganization of the Pueblo world as displaced migrant groups interacted with existing communities, including people of the Rio Grande region. I argue that this period of immigration, reorganization, and subsequent population coalescence of disparate people, with different world views and histories, resulted in a unique construction of the cosmos and, eventually, the Tewa identity and history that the Spanish encountered in the late 1500s. The resulting Tewa cosmology recorded in twentieth century ethnography, while heavily influenced by histories of conquest and colonization, is therefore a palimpsest of the memories, identities, and histories of disparate peoples brought together by the events of migration and coalescence.Using data collected from architectural mapping, pottery analysis, ceramic compositional analysis, and dendrochronology, I infer a history of settlement and interaction between and within possibly disparate ancestral Tewa groups in the northern Rio Grande region. I then interpret ritual landscape data with respect to cosmological change, focusing on natural and cultural (shrines and rock art) features immediately adjacent to the village.I argue that new cosmologies were developed through negotiation of worldview between disparate peoples displaced by the mass-depopulation of the northern Southwest. The ethnographic Tewa cosmology has roots in multiple traditions but is innovative and unique in the context of the larger Pueblo world. However, because the majority of the Pueblo world underwent similar residential, social, ritual, and cosmological transformation from A.D. 1275-1600, a Tewa case study has broad implications for the remainder of the Pueblo Southwest.

Thesis (M.C.P.)--Massachusetts Institute of Technology, Dept. of Urban Studies and Planning, 1982. / MICROFICHE COPY AVAILABLE IN ARCHIVES AND ROTCH / Bibliography: leaf 45. / by John Frederick Gonzales. / M.C.P.