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The Global ETD Search service is a free service for researchers
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Networked Digital Library of Theses and Dissertations.
Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
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Showing 391 to 400 of 409 (0.042 seconds)| 391 |
At the edge : the north Prince Albert region of the Saskatchewan forest fringe to 1940Massie, Merle Mary Muriel 18 January 2011
Canadians have developed a vocabulary of regionalism, a cultural shorthand that divides Canada into easily-described spaces: the Arctic, the Prairies, the Maritimes, and Central Canada, for example. But these artificial divisions obscure the history of edge places whose identity is drawn from more than one region. The region north of Prince Albert, Saskatchewan, is a place on the edge of the boreal forest whose self-representations, local history, and memorials draw heavily on a non-prairie identity. There, the past is associated with the forest in contrast to most Canadians' understanding of Saskatchewan as flat, treeless prairie. This dissertation presents the history of the north Prince Albert region within a framework that challenges common Saskatchewan and Canadian stereotypes. Through deep-time place history, layers of historical occupation in the study region can be compared and contrasted to show both change and continuity. Historical interpretations have consistently separated the history of Saskatchewans boreal north and prairie south, as if the two have no history of interchange and connection. Using edge theory, this dissertation argues that historical human occupation in the western interior found success in the combination of prairie and boreal lifeways.<p>
First Nations groups from both boreal forest and open plain used the forest edge as a refuge, and to enhance resilience through access to resources from the other ecosystem. Newcomer use of the prairie landscape rebranded the boreal north as a place of natural resources to serve the burgeoning prairie market. The prairies could not be settled if there was not also a nearby and extensive source for what the prairies lacked: timber and fuel. Extensive timber harvesting led to deforestation and the rise of agriculture built on the rhetoric of mixed farming, not King Wheat. The mixed farming movement tied to landscape underscored the massive internal migrations from the open prairies to the parkland and forest edge.<p>
Soldier settlement, long viewed as a failure, experienced success in the north Prince Albert region and gave a model for future extensive government-supported land settlement schemes. South-to-north migration during the 1920s was based on a combination of push and pull factors: drought in the Palliser Triangle; and a strengthening northern economy built on cordwood, commercial fishing, freighting, prospecting and fur harvesting, as well as mixed farming. The economy at the forest edge supported occupational pluralism, drawing subsistence from both farm and forest, reflecting the First Nations model. As tourism grew to prominence, the Saskatchewan dual identity of prairie/forest led to the re-creation of the north Prince Albert region as a new vacationland, the Playground of the Prairies. The northern forest edge drew thousands of migrants during the Great Depression. Historical analysis has consistently interpreted this movement as frantic, a reactionary idea without precedent. Through a deep-time analysis, the Depression migrations are viewed through a new lens. The forest edge was a historic place of both economic and cultural refuge and resilience predicated on the Saskatchewan contrast of north and south.
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At the edge : the north Prince Albert region of the Saskatchewan forest fringe to 1940Massie, Merle Mary Muriel 18 January 2011 (has links)
Canadians have developed a vocabulary of regionalism, a cultural shorthand that divides Canada into easily-described spaces: the Arctic, the Prairies, the Maritimes, and Central Canada, for example. But these artificial divisions obscure the history of edge places whose identity is drawn from more than one region. The region north of Prince Albert, Saskatchewan, is a place on the edge of the boreal forest whose self-representations, local history, and memorials draw heavily on a non-prairie identity. There, the past is associated with the forest in contrast to most Canadians' understanding of Saskatchewan as flat, treeless prairie. This dissertation presents the history of the north Prince Albert region within a framework that challenges common Saskatchewan and Canadian stereotypes. Through deep-time place history, layers of historical occupation in the study region can be compared and contrasted to show both change and continuity. Historical interpretations have consistently separated the history of Saskatchewans boreal north and prairie south, as if the two have no history of interchange and connection. Using edge theory, this dissertation argues that historical human occupation in the western interior found success in the combination of prairie and boreal lifeways.<p>
First Nations groups from both boreal forest and open plain used the forest edge as a refuge, and to enhance resilience through access to resources from the other ecosystem. Newcomer use of the prairie landscape rebranded the boreal north as a place of natural resources to serve the burgeoning prairie market. The prairies could not be settled if there was not also a nearby and extensive source for what the prairies lacked: timber and fuel. Extensive timber harvesting led to deforestation and the rise of agriculture built on the rhetoric of mixed farming, not King Wheat. The mixed farming movement tied to landscape underscored the massive internal migrations from the open prairies to the parkland and forest edge.<p>
Soldier settlement, long viewed as a failure, experienced success in the north Prince Albert region and gave a model for future extensive government-supported land settlement schemes. South-to-north migration during the 1920s was based on a combination of push and pull factors: drought in the Palliser Triangle; and a strengthening northern economy built on cordwood, commercial fishing, freighting, prospecting and fur harvesting, as well as mixed farming. The economy at the forest edge supported occupational pluralism, drawing subsistence from both farm and forest, reflecting the First Nations model. As tourism grew to prominence, the Saskatchewan dual identity of prairie/forest led to the re-creation of the north Prince Albert region as a new vacationland, the Playground of the Prairies. The northern forest edge drew thousands of migrants during the Great Depression. Historical analysis has consistently interpreted this movement as frantic, a reactionary idea without precedent. Through a deep-time analysis, the Depression migrations are viewed through a new lens. The forest edge was a historic place of both economic and cultural refuge and resilience predicated on the Saskatchewan contrast of north and south.
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Les autres Métis : the English Métis of the Prince Albert settlement 1862-1886Code, Paget James 14 January 2008
In the mid-nineteenth century Métis society re-established itself west of Red River in the Saskatchewan country. This thesis tells the long overlooked story of the English Métis of the Prince Albert Settlement, beginning with James Isbisters initial farm in 1862 and the wave of Métis who followed him west in search of a better life. Questions of Identity, Politics, and Religion are answered to place the English Métis in the historical context of the Métis nation and the events of the Canadian states institutional expansion onto the Western prairies. The place of the English Métis vis-à-vis their French, First Nations, and Euro-Canadian neighbours is examined, as are their attempts to secure a land base and continued collective identity under pressures from hostile state and economic forces. Their importance in the events of the period which would have long lasting national and local significance is also examined. A survey of the community and the changes it went through is given from the initial settlement period to the dissolution of the English Métis as a recognizable collective force following Louis Riels uprising.
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The Saskatchewan adult attendance centre project (1979-84) : a case historyCollier, Dilys Mary 25 October 2010
The purpose of this case history was to view the development of the Saskatchewan Adult Attendance Centre Project through the perspective of currently accepted, but selected, adult education philosophy, principles, and techniques. The Project was a mandatory adult education component of Probation Services, a program for adult offenders operated by Saskatchewan Corrections. The story of the evolution from 1979 to 1984 of the two Adult Attendance Centres of the Project, based in the cities of Regina and Saskatoon, was presented in the context of an historical overview of the education of adults in the Corrections systems of Britain, the United States, and Canada. The Attendance Centres were not set up as adult education institutions. They were intended to be cost effective alternatives to incarceration. The study maintained that sentencing that included attendance at the Centres was more cost effective for the provincial government than incarceration or traditional probation. It argued that the kind of education presented to adult probationers in the Centre programs often strayed from currently accepted adult education philosophy, principles, and techniques. None the less, significant potential existed in the Centres for the creation of more meaningful adult education opportunities for persons on probation.
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Cultivating domesticity : the Homemakers' Clubs of Saskatchewan, 1911-1961.Milne, Jennifer E 22 July 2005
On January 31, 1911, the Homemakers' Clubs of Saskatchewan became an official organisation under the direction of the University of Saskatchewan. Established to provide isolated rural women with companionship, access to education, and the opportunity to carry out community service, Homemakers' Clubs appealed to thousands of farm women because they provided the means by which they could improve themselves, their farm homes, and their communities. Its appeal also lay in the fact that the organisation remained non-political and non-sectarian, focusing instead on women's primary responsibilities to their homes and their families. To that end, Homemakers' Clubs embraced a domestic ideology that institionalised notions of gender and celebrated women's roles in the home. Given that the nature of farm women's work was not restricted to the household, however, Homemakers' Clubs allowed rural women to redefine an urban domesticity to include their farming responsibilities. Moreover, in a setting where gender lines were often blurred and the division of labour was not always strictly defined, membership in an organisation that reinforced gender roles, promoted family and community life, and embraced a traditional mandate provided farm women with a level of respectability and femininity that was often lost in a farming setting. Finally, the domestic ideology under which the Homemakers' Clubs operated allowed its members to find recognition and validation in their work, and, in their goals to elevate home life, to legitimise their work, and to adjust domestic ideology to include their farming responsibilities, the organisation became a space in which its members discussed, debated, explored, and, in some cases, challenged common perceptions of women; they subtly challenged the status quo and demanded validation and recognition for their work in and contributions to their farms and communities. As such, an organisation that may outwardly appear to be a traditional women's organisation devoted strictly to the exchange of recipes and household advice, was, in actuality, quietly political and provided farm women with a sense of identity that enabled them to contribute fundamentally to their rural homes, families, and communities.
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Cultivating domesticity : the Homemakers' Clubs of Saskatchewan, 1911-1961.Milne, Jennifer E 22 July 2005 (has links)
On January 31, 1911, the Homemakers' Clubs of Saskatchewan became an official organisation under the direction of the University of Saskatchewan. Established to provide isolated rural women with companionship, access to education, and the opportunity to carry out community service, Homemakers' Clubs appealed to thousands of farm women because they provided the means by which they could improve themselves, their farm homes, and their communities. Its appeal also lay in the fact that the organisation remained non-political and non-sectarian, focusing instead on women's primary responsibilities to their homes and their families. To that end, Homemakers' Clubs embraced a domestic ideology that institionalised notions of gender and celebrated women's roles in the home. Given that the nature of farm women's work was not restricted to the household, however, Homemakers' Clubs allowed rural women to redefine an urban domesticity to include their farming responsibilities. Moreover, in a setting where gender lines were often blurred and the division of labour was not always strictly defined, membership in an organisation that reinforced gender roles, promoted family and community life, and embraced a traditional mandate provided farm women with a level of respectability and femininity that was often lost in a farming setting. Finally, the domestic ideology under which the Homemakers' Clubs operated allowed its members to find recognition and validation in their work, and, in their goals to elevate home life, to legitimise their work, and to adjust domestic ideology to include their farming responsibilities, the organisation became a space in which its members discussed, debated, explored, and, in some cases, challenged common perceptions of women; they subtly challenged the status quo and demanded validation and recognition for their work in and contributions to their farms and communities. As such, an organisation that may outwardly appear to be a traditional women's organisation devoted strictly to the exchange of recipes and household advice, was, in actuality, quietly political and provided farm women with a sense of identity that enabled them to contribute fundamentally to their rural homes, families, and communities.
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Les autres Métis : the English Métis of the Prince Albert settlement 1862-1886Code, Paget James 14 January 2008 (has links)
In the mid-nineteenth century Métis society re-established itself west of Red River in the Saskatchewan country. This thesis tells the long overlooked story of the English Métis of the Prince Albert Settlement, beginning with James Isbisters initial farm in 1862 and the wave of Métis who followed him west in search of a better life. Questions of Identity, Politics, and Religion are answered to place the English Métis in the historical context of the Métis nation and the events of the Canadian states institutional expansion onto the Western prairies. The place of the English Métis vis-à-vis their French, First Nations, and Euro-Canadian neighbours is examined, as are their attempts to secure a land base and continued collective identity under pressures from hostile state and economic forces. Their importance in the events of the period which would have long lasting national and local significance is also examined. A survey of the community and the changes it went through is given from the initial settlement period to the dissolution of the English Métis as a recognizable collective force following Louis Riels uprising.
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The Saskatchewan adult attendance centre project (1979-84) : a case historyCollier, Dilys Mary 25 October 2010 (has links)
The purpose of this case history was to view the development of the Saskatchewan Adult Attendance Centre Project through the perspective of currently accepted, but selected, adult education philosophy, principles, and techniques. The Project was a mandatory adult education component of Probation Services, a program for adult offenders operated by Saskatchewan Corrections. The story of the evolution from 1979 to 1984 of the two Adult Attendance Centres of the Project, based in the cities of Regina and Saskatoon, was presented in the context of an historical overview of the education of adults in the Corrections systems of Britain, the United States, and Canada. The Attendance Centres were not set up as adult education institutions. They were intended to be cost effective alternatives to incarceration. The study maintained that sentencing that included attendance at the Centres was more cost effective for the provincial government than incarceration or traditional probation. It argued that the kind of education presented to adult probationers in the Centre programs often strayed from currently accepted adult education philosophy, principles, and techniques. None the less, significant potential existed in the Centres for the creation of more meaningful adult education opportunities for persons on probation.
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Thickwood2015 September 1900 (has links)
My thesis is a novel-length work of historical fiction entitled Thickwood. The novel can be situated within the context of great/interior plains literature, given its substantial focus on the Thickwood Hills, the northern remnant of the Missouri Coteau. This transition zone between the plains and the mixed boreal forest is an area of geographical and cultural tension. Within this drainage system of the Saskatchewan Rivers, Europeans traded for food and furs with First Nations and Métis peoples, leading to the signing of Treaty 6 and the formation of First Nations Reserves. In Thickwood characters travel across the rugged landscape but also travel into their interior landscape to struggle with questions about belonging and place. During formative years of development, certain landscapes become places of significant attachment, laden with emotional connection and sentiment. This historical work, set in Saskatchewan in 1950, takes place during intense changes after World War Two. Many rural communities without power, good roads, and even telephone services struggled to keep up with post-war development. The cooperative movement, encouraged by Premier Tommy Douglas, was a means for rural people to pool resources to improve their communities. Beef prices were climbing to an all-time high, increasing demand for pastureland. Using close third-person point of view, the novel follows a young female character skilled in ranching, horses, and the sport of baseball. Willomena Swift struggles to find a future for herself after returning from two seasons pitching in the All-American Girls Professional Baseball League. The lease to her family ranch is about to end and her father sells the remaining land to the growing community pasture. After a rogue stallion kills Willo’s purebred foal, she begins a quest to control the stallion and avoid its villainous owner, who is also the pasture committee chairman. Willo uses wit and skill to survive the perils of the landscape and gains confidence to confront Nesteroff about taking over her home as the new pasture headquarters after her father’s death. The novel Thickwood explores personal connections to rugged homeland, spirited horses, and love.
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"We Have Never Allowed Such A Thing Here...": Social Responses to Saskatchewan's Early Sex Trade, 1880 to 19202013 August 1900 (has links)
Despite what the title suggests, Saskatchewan had a booming sex trade in its early years. The area attracted hundreds of women sex workers before Saskatchewan had even become a province in 1905. They were drawn to the area by the demands of bachelors who dominated Canada's prairie west.
According to Saskatchewan's moral reformers, however, the sex trade was a hindrance to the province's Christian potential. They called for its abolishment and headed white slavery campaigns that characterized prostitution as a form of slavery. Their approach stood in contrast with law enforcement's stance on the trade. The police took a tolerant approach, allowing its operation as long as sex workers and their clients remained circumspect. Law enforcement's approach reflected their own propensity to use the services of sex workers as well as community attitudes toward the trade. Some communities were more welcoming of sex workers, while others demanded that police suppress the trade. Saskatchewan's newspapers also reflected differing attitudes toward the trade. While Regina's Leader purveyed a no tolerance view of the sex trade, Saskatoon's Phoenix and Star held more tolerant views. Saskatchewan's newspapers reveal that as the province's population increased and notions of moral reform gained popularity, police were challenged to take a less tolerant approach. However, reformers' efforts to end the sex trade dwindled with the onset of the First World War and attitudes toward sex workers shifted drastically as responsibility for venereal disease was placed largely on women who sold sex.
Using government and police records, moral reform and public health documents, and media sources such as newspapers, as well as intersectional analysis of gender, race, class, and ethnicity, this examination of Saskatchewan’s sex trade investigates the histories and social responses to the buying and selling of sex, revealing the complex and, at times, contradictory place of sex workers and the sex trade in Saskatchewan’s early history.
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