The role of child optimism as a mediator and moderator in the relationship between interparental conflict and child adjustment was examined for 36 children between the ages of 9 and 12 years who resided in a two adult home. Child participants completed self-report measures of dispositional and attributional optimism, as well as a self-report measure of interparental conflict. Mothers of child participants completed measures of child internalizing and externalizing symptoms. Multiple regression analyses found that dispositional optimism mediated the relationship between interparental conflict and both child internalizing and externalizing symptoms. Attributional optimism was found to mediate the relationship between interparental conflict and child internalizing symptoms. No significant moderating effects of optimism were found. The relationships between optimism and child appraisals of threat and self-blame related to interparental conflict were examined using correlations. Both dispositional and attributional optimism were significantly negatively related to child appraisals of threat and self-blame regarding interparental conflict. Implications and suggestions for future research are discussed.

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Racial authenticity refers to the social evaluation of an individual’s group membership based on their perceived racial similarities to or differences from their racial group. While the criteria for determining racial authenticity may be abstract and mutable, negative outcomes may still occur for individuals based on whether they are perceived as an authentic member of their racial group. Notably, perceptions of racial authenticity may be particularly salient among Black college students at predominantly White institutions (PWIs) due to competing behavioral expectations from Black students as well as non-Black students and faculty. The present study contributes to prior research on this topic through a validation and test of a novel measure of racial authenticity defined by one’s perceived racial similarities to their group (racial prototypicality) and their experiences of being mistreated by their racial group due to perceived racial differences (racial othering). Furthermore, the study elucidates racial authentication processes among Black students through an examination of how contextual factors contribute to evaluations of authentic Blackness and the extent to which racial authenticity relates to self-blame and self-esteem. Within the study, a sample of 136 Black PWI students (Mage = 20.27, SD = 4.14; 91.2% female) completed an online questionnaire. A path analysis revealed that Black students who held more negative views about their racial group (low private regard) and who had more friends of a different race experienced more stress from racial othering. Additionally, experiences of racial othering indirectly predicted self-esteem through self-blame coping. These findings have implications for understanding how perceptions of racial authenticity relate to well-being among Black PWI students. / Psychology

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This paper will introduce the theory of blame and demonstrate how it relates to self-blame. I will begin by first highlighting two competing definitions of blame. The first of these forms, upheld by two prominent philosophers, Thomas Scanlon and Linda Radzik, looks at blame as impairing relationships. Both philosophers study how wrongful actions cause impairments in relationships and argue that blame is utilized to the extent of that impairment. Reactive emotions, according to them, are simply a byproduct of blame and not of quintessential importance to the theory of blame. The second form of blame, presented by Susan Wolf and R. Jay Wallace, refutes the Impaired Relations Theory and, instead, studies the theory of blame in accordance with reactive emotions. These two philosophers contend that blame is the reactive attitudes one has, or should have, towards wrongful actions. These emotions are, therefore, required in order for an agent to be blamed. This paper will first thoroughly outline the differences between these two forms of blame. It will then introduce the notion of self-blame with respect to these four philosophers’ viewpoints and compare them to one another. It will ultimately conclude by revealing how the Reactive Attitudes Theory represents a more accurate account of self-blame.

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The research dealt with three girls in middle childhood years, in a children’s home, who were experiencing difficulties with self-blame. These difficulties were addressed through play therapy sessions using the ‘gestalt’ approach with the life story book as an aid. The motivation for the study originated during discussions with the social workers at the Abraham Kriel/Maria Kloppers Children’s Home. During these discussions the researcher became aware of the vast number of children in the caseloads of the social workers at Abraham Kriel/Maria Kloppers Children’s Home, who blame themselves for being removed from their parents’ custody. The purpose of the study was to determine whether the life story book could be used as an aid in play therapy sessions focussing on the self-blame of girls in middle childhood years, living in a children’s home. To achieve the goal of this study, a literature study was done regarding the middle childhood years, self-blame, the child in a children’s home and the use of the life story book in play therapy. An empirical study was conducted on the use of the life story book regarding the self-blame of three girls in the middle childhood years, living in a children’s home. Finally the researcher made conclusions and recommendations regarding the use of the life story book, after taking into consideration both the literature study and the empirical study. The investigation was based on applied research. For the purpose of this study, three girls in middle childhood years living in a children’s home were identified by means of purposive sampling. The girls participated in six play therapy sessions each. From this empirical research, it was clear that the life story book could be successfully used in play therapy, focussing on self-blame, with the three girls in middle childhood years living in a children’s home. As an outcome of this study, conclusions and recommendations were formulated. / Dissertation (MSD (Play Therapy))--University of Pretoria, 2006. / Social Work / unrestricted

Text in English / This research was aimed at giving a voice to three women, who are constructed as having had a traumatic event recalled from their autobiographical memory. To achieve this objective an epistemological framework of social constructionism was used to investigate autobiographical memory recall of trauma. Three in-depth interviews were conducted with participants who constructed themselves as having had a traumatic event. A case study approach was used to gain access to the information and to compare themes. The research explored the way in which dissociation, voluntary thought suppression, minimisation and outright denial enabled the three participants to alter unbearable memories through the use of recurring themes. To interpret these stories the content of the themes was analysed using thematic content analysis. The participants represented different cultures, languages and religions. In sharing their symptoms this did not necessarily mean they attached the same meaning to a specific theme, as individual meaning-making corresponded to the individual‟s background and history and their perception of the trauma. The stories related by the three participants revealed a shattered worldview that brought them into opposition with community norms and standards, which the narrators experienced as silencing and judgemental. In this regard the researcher‟s aim was to generate information from the participants themselves. This inquiry into the personal trauma stories and meanings suited a qualitative research approach, a form of methodology that allowed personal insight into the meanings the three participants attributed to their trauma and the autobiographical recall of trauma. At the same time it allowed a co-constructed reality to take shape between the researcher‟s reality and the participant‟s reality, always acknowledging the importance of their being the expert of their own individual trauma memory. This is in contrast to a quantitative approach which focuses on numbers to quantify the results; a qualitative approach on the other hand is a personal, rich information-gathering tool that takes into account the emotions and meaning-making of each individual story without any intention to generalise the information gathered to a larger population It is hoped that through this research there is a realisation that although trauma victims share symptoms, the meaning-making of the individual attached to this trauma is influenced by their society and history within their respective environments. / Psychology / M.A. (Psychology)

This research was aimed at giving a voice to three women, who are constructed as having had a traumatic event recalled from their autobiographical memory. To achieve this objective an epistemological framework of social constructionism was used to investigate autobiographical memory recall of trauma. Three in-depth interviews were conducted with participants who constructed themselves as having had a traumatic event. A case study approach was used to gain access to the information and to compare themes. The research explored the way in which dissociation, voluntary thought suppression, minimisation and outright denial enabled the three participants to alter unbearable memories through the use of recurring themes. To interpret these stories the content of the themes was analysed using thematic content analysis. The participants represented different cultures, languages and religions. In sharing their symptoms this did not necessarily mean they attached the same meaning to a specific theme, as individual meaning-making corresponded to the individual‟s background and history and their perception of the trauma. The stories related by the three participants revealed a shattered worldview that brought them into opposition with community norms and standards, which the narrators experienced as silencing and judgemental. In this regard the researcher‟s aim was to generate information from the participants themselves. This inquiry into the personal trauma stories and meanings suited a qualitative research approach, a form of methodology that allowed personal insight into the meanings the three participants attributed to their trauma and the autobiographical recall of trauma. At the same time it allowed a co-constructed reality to take shape between the researcher‟s reality and the participant‟s reality, always acknowledging the importance of their being the expert of their own individual trauma memory. This is in contrast to a quantitative approach which focuses on numbers to quantify the results; a qualitative approach on the other hand is a personal, rich information-gathering tool that takes into account the emotions and meaning-making of each individual story without any intention to generalise the information gathered to a larger population It is hoped that through this research there is a realisation that although trauma victims share symptoms, the meaning-making of the individual attached to this trauma is influenced by their society and history within their respective environments. / Psychology / M.A. (Psychology)