Leather is a material that throughout history has been very important for humankind. Up until recently is has often however, together with other organic materials, not been given the attention it might deserve. This essay investigates how leather from the Late Iron Age in Scandinavia can be studied, if specialisation within leather related crafts can be identified and what this can tell us about how crafting skills were spread in a society. First a broader analysis is made of related crafts in the Late Iron Age, which is then put into relation to three chosen Vendel Age graves from the Valsgärde burial ground. Both leather production through hunting and tanning, and item production techniques like for example sewing and scabbard making are reviewed. Problems with preservation are discussed and possible alternative ways to study the subject are explored. The essay concludes that leather crafting included many techniques spread in society, practiced by common people. Still, several explicit specialisations also existed, which created high-quality leather products. Finally, suggestions for future research are made. / Läder har som material varit mycket viktigt genom hela den mänskliga historien. Fram tills nyligen har det, tillsammans med andra organiska material, dock ofta inte fått den uppmärksamhet det kanske förtjänar. Den här uppsatsen undersöker hur läder från den sena järnålderns Skandinavien kan studeras, om specialisering inom läderhantverk kan identifieras och vad detta kan berätta för oss om hur hantverkskompetens var spritt i ett samhälle. Först görs en bredare analys av relaterade hantverk under den sena järnåldern, vilket sedan sätts i relation till tre vendeltida gravar från gravfältet i Valsgärde. Både produktion av läder genom jakt och garvning, och tekniker för produktion av föremål såsom sömnad och tillverkning av svärdsskidor granskas. Problematik med bevarandeförhållanden diskuteras och alternativa sätt att studera ämnet utforskas. Slutsatserna av uppsatsen är att läderhantverk inkluderade många olika hantverkstekniker, som var spridda i hela samhället och praktiserades av vanligt folk. Flertalet explicita specialiseringar existerade dock också, vilket gav upphov till högkvalitativa läderprodukter. Slutligen ges förslag till framtida forskning.

During an excavation at Old Uppsala 571 raw garnets was found. In comparison with similar fragments from other sites in Sweden my aim was to prove a completely domestic production of garnets for cloisonné work. I have chosen to look at the archaeological sites of Old Uppsala, Valsta, Slöinge and Paviken and more closely at the material from Old Uppsala and Valsta. My theoretical framework has been to look at the garnets own agency in the contemporary society. Garnet cloisonné was a popular jewellery form during the Merovingian period on the continent although it came to an end in the early 7th century. It was during this time in Scandinavia a new sort of garnet, technique and paste was introduced and the garnet cloisonné was profoundly used for the gear of the elite and ritual objects. I believe to have showed that from the 7thcentury and onwards the whole production was domestic but further investigation of the garnets, mostly of a chemical nature, is required. / Gamla Uppsala - framväxten av ett mytiskt centrum

Late Iron Age burials in Courland have primarily been used as signifiers of ethnical identity for larger groups of people, mainly based on later written sources. Based on gender theoretical perspectives, the burials can be understood as communicating different and varying, socially constructed identities. Dress pins are discussed as markers for a female identity among people of higher social standing. After the introduction of cremation burials, the need to communicate this identity through dress pins seems to disappear and women, as well as men, are buried with penannular brooches. A child’s grave indicates that this identity might have been adopted when the child reached a certain age and was considered to have reached social adulthood. / Vēlā dzelzs laikmeta Kurzemes apbedījumi galvenokārt tika izmantoti, lai izsekotu etnisko piederību lielākām cilvēku grupām, un balstās galvenokārt uz vēlākiem teksta avotiem. No dzimumu teorētiskā viedokļa apbedījumus var analizēt arī no dažādu un atšķirīgu sociāli konstruētu identitāšu skatu viedokļa. Rotadatas tiek apspriestas kā sieviešu identitātes izpausme no sabiedrības augstākajiem slāņiem. Pēc ugunskapu ieviešanas šīs identitātes izpausme ar rotadatām izskatās, ka pamazām izzūd, un gan sieviešu, gan vīriešu apbedījumos tiek atrastas pakavsaktas. Bērna apbedījums analīzes materiālā uzrāda, ka indivīda identitāte tika iegūta, kad bērns sasniedza noteiktu vecumu, kas tika pieņemts par sociāli pieaugušo vecumu.