Thesis (M.A.)--Memorial University of Newfoundland, 2002. / Bibliography: leaves 97-100.

Hearing children whose parents are deaf live between two linguistic and cultural communities. As in other bilingual families, parents and children make choices in their home language use that influence the children’s competence in the minority language--ASL--and language maintenance across generations. This dissertation presents 13ethnographic interviews of hearing adults with deaf parents and case studies of three families, two with two deaf parents and three hearing sons (ages 3-16) and one with a deaf mother and her hearing 2-year-old daughter. Analysis of the adult interviews reveals that--despite variation in community affiliation and sign language ability and practice--these adult children of deaf parents share a functional language ideology in which family communication potentially involves effort; putting in such effort is appropriate only to the degree that it overcomes communication barriers. Analysis of the family members’ code choices in two hours of videotaped naturalistic interaction at home was supplemented by observation and interviews. The families’ children behaved in a manner consistent with the interviewed adults’ functional language ideology, restricting their signing to times of communicative necessity. Using an analytical framework based on Bell’s (1984; 2000) theory of audience design, I coded every communicative turn for the role of each family member (speaker/signer, addressee, participant, bystander) and for the communication medium (sign, gesture, mouthing, speech, etc.). The children consistently adjusted their code choices to their addressees, occasionally signing to their siblings, but always for an obvious purpose, e.g., keeping a secret. Only the oldest brother in each family showed any tendency to accompany speech to a sibling with signing when a deaf parent was an unaddressed participant. Between these fluent bilingual children, signing was available as a communicative resource but never the default option. Given that the hearing children even in these culturally Deaf families tended toward speech whenever communicatively possible, it is no surprise that children whose deaf parents have strong skills in spoken English might grow up with limited signing skills--as did some of the interviewed adults--and therefore restricted access to membership in the Deaf community. / text

This study is an examination of the role of sociolinguistics in the process of grammaticalization. The modern French negative pas outlasted its competitors among postverbal negators to be selected for inclusion in the modern language. This dissertation seeks to explain why that is so by using the sociolinguistic framework of social network theory. Social network theory postulates that linguistic variables are spread by means of weak, uni-dimensional social links between individuals. Using this framework, it is postulated that medieval Jewish merchants from southern France were responsible for the spread of pas from its area of dialectal predominance in the south to other regions of the country. Dialectological, historical and sociological support for that hypothesis is presented as evidence of the plausibility of the hypothesis. / text

In recent years, the issue of sexual harassment in Egyptian society has attracted a significant amount of media attention in the form of newspaper articles, academic studies, television discussion programs, social media campaigns, and blog posts. In this thesis, I examine the language used in samples taken from television discussion programs and videoblogs in which Arabic speakers directly address the topic of sexual harassment, which I term sexual harassment discourse. I analyze the linguistic characteristics of this discourse, with the aim of discovering how speakers make use of various linguistic tools to achieve a targeted reaction or desired response in their audience. I will demonstrate how these tools allow speakers to both achieve an emotional connection with their audience, which I term empathy, or to place themselves within a power hierarchy, which I term legitimacy. Ultimately, I will show that sexual harassment discourse is indicative of an emergent and innovative new kind of public discourse in Egypt. / text

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<p> This Master's thesis seeks to gain further understanding of the issues confronting Latino speakers of ESL with respect to language learning and identity. Specifically, through group and individual interviews that I conducted with Latino immigrants involved with a community-based ESL program in Southeast Michigan, I investigate the factors that shape these individuals' attitudes towards the English language as well as the ways in which pedagogical practices may foster or impede the development of ownership, confidence, and a positive sense of self in the target language. In the first chapter, I examine how recent applications of poststructuralism in second language acquisition (SLA) research serve as the theoretical underpinnings of the present study. Additionally, I outline some of the social, political, and cultural hegemonies impacting the lives of Latinos living in the United States and how SLA researchers have investigated these as they concern the social aspects of language learning. Chapter Two not only delineates the ethnographic methods I used to carry out the current research, but also aims to describe in detail many of the difficulties I encountered as a novice researcher in the hopes that it may benefit other newcomers to empirical exploration. The third chapter of this paper is dedicated to elucidation and analysis of the insights shared by interview participants. Amidst findings that life circumstances and the opinions of others (both native English speakers and Hispanic peers) often preclude these individuals from feeling they can take legitimate claim to English, I offer implications for the ESL classroom that may help students to explore their relationship to the language. Lastly, I propose the limitations of my research as well as directions for future inquiries.</p>

This study quantitatively and qualitatively examines honorific usage in casual first-encounter conversations between two relatively young people from similar backgrounds. The issues of concern are the frequency of use of addressee and referent honorifics, different types and forms of referent honorifics, reasons behind speech style shifts between honorific and non-honorific forms, and gender differences in honorific usage.Overall, addressee honorifics were predominantly used compared to plain forms, while the use of referent honorifics was limited in the data. The rate of honorific usage ranged greatly depending on the speaker and the conversation. Using too few addressee honorifics, however, has a possibility of offending the addressee in this speech context.Additionally, it was found that female speakers did not necessarily speak more politely (i.e., use more honorifics) than male speakers. The addressee's gender seemed to influence the rate of use of honorifics. Female speakers' use of addressee honorifics was higher in mixed-sex conversations than in single-sex conversations while the opposite was true with male speakers. As for referent honorifics, both genders tended to use more of them in single-sex conversations.As for speech style shifts between honorific forms and non-honorific forms, several contexts in which these were observed are reported. Self-directed questions and expression of feelings, thoughts, and opinions were the two most likely contexts for speech style shifts between addressee honorifics and plain forms. It appears that such style shifts occur to separate the utterances from the main course of conversation to signal that the utterance is not deliberately addressed to the addressee, that the focus is on meaning, or that the utterance constitutes a subspace embedded in the main floor rather than the main floor itself. Additionally, utterance type, increased familiarity with the addressee, speech style adjustment, and the introduction of new topics are suggested as possible contexts for speech style shifts between referent honorifics and non-honorific forms.

<p> There have been many debates on how and why English has spread worldwide. As a local case of the phenomenon, this study investigates the spread of English in the Japanese speech community in the framework of World English and macroacquisition (Brutt-Griffler, 2002) while also using dialogism (Bakhtin, 1981; Holquist, 2002) and the theory of value (Makiguchi, 1981-88) to analyze the data. The study examines the reasons for and the mechanisms of the spread of English and discusses educational implications of the phenomenon in Japan. In carrying out its research objectives, the study investigates the perceptions about English among English teachers, students, parents, the government policy makers, and the business world and reveals how their voices have interacted with one another and have become a force to promote English. </p><p> This dissertation employs a case study as its methodological approach by drawing data from the analysis of policy documents that sheds light on the historical development and implementation of English language policy in Japan; equally it analyzes the data from semi-structured interviews and questionnaire surveys with the subjects to uncover the contemporary narrative of English language use in Japan. The data obtained from each group of participants are interpreted in a cohesive manner so that the interaction of the multiple voices is represented. </p><p> The study shows that there are two principal forces that have promoted English at least since the early 1990s in the Japanese speech community: one of them is the performative and academic motives among the subjects in higher education. The second force that propels English pertains to what I call the discourses of "English will be important in the future." </p><p> The findings of the study provide an insight into one of the local cases of the worldwide spread of English. The understanding of how this local situation does or does not fit into the overall worldwide phenomena contributes to our understanding of World English, a larger body of knowledge on the worldwide spread of English.</p>

Lithuanian people do not speak pure Lithuanian language. In all districts there are used different dialects. Traditional dialects are used almost only in suburbs, because contacts between people are rarer. In towns and cities people speak interdialects. Interdialects are the result of interaction between language and dialects. How often people switch codes, depends on lots of reasons. We think that the main are situational, demographic and social factors, exactly the situation of conversation, age and intelligence of communicants., In this linguistic work as the primary factor we chose the situation of conversation, which can be unofficial and official. We investigated how interdialect can be stimulated by situation – what kind of influence can one communicants do to the other’s language. Other very important factor is the age, which we divided into four conditional groups: children, youth, middle – aged and elderly people. It is established that middle – aged and elderly people use interdialects, which are closest to traditional dialects. But this fact is valid almost only in unofficial situations. Children and youth more often use Lithuanian language forms of the phonetics, morphology, wordbuilding and vocabulary. The intelligence (education and profession) of communicants can be the reason why people switch codes, especially during official conversations. It is found that people, who studied in university and have university degree use interdialects, which are close... [to full text]

Research in the area of sociolinguistics, African Nova Scotian Ebonics, and literacy achievement never truly developed in Nova Scotia. Unlike previous literacy outcome research, this research study employs a qualitative content analysis and Critical Pedagogy to examine the process of assessment and the Linguistic Deficit Theory embedded within the education system. The sociolinguistic hierarchy of Standard English has caused numerous misconceptions, which impacts the Ebonics speech community across the African diaspora. Yet, previous research found that the promotion of code-switching between Standard English and Ebonics in an anti-racist empowering environment promotes higher literacy achievement among Ebonics speakers. My research findings suggest that the Nova Scotia education system has implemented cultural and linguistic diverse curriculum policies. However, the Linguistic Deficit Theory resurfaces in several sections of the assessment process. These findings suggest that future research should focus on in-classroom participation or observing the assessment practices for more detailed and generalizable findings.