Lietuvoje vis dar trūksta sociolingvistinių tyrimų, kuriuose būtų analizuojamos ne atskiros kalbos atmainos (pavyzdžiui, tarmės, bendrinė kalba), o gyventojų požiūris į savo ir kitų kalbą. Darbe aptariamos suvalkiečių kalbinės nuostatos tarmės ir bendrinės kalbos atžvilgiu. Siekiant išsamiai išsiaiškinti respondentų požiūrį buvo keliami šie uždaviniai: išanalizuoti, kaip tyrimo dalyviai identifikuoja save; aprašyti, kokį kalbos variantą respondentai renkasi kasdieniame bendravime; nustatyti, kas ir kur, tyrimo dalyvių nuomone, vartoja tarmę (kartų kalba, tarmės paplitimas regione); išanalizuoti respondentų požiūrį į savą ir kitas tarmes; aptarti tyrimo dalyvių nuomonę apie tarmių ir bendrinės kalbos santykį. Tyrime pusiau struktūruoto interviu metodu apklaustas 21 suvalkietis (bendra interviu trukmė – daugiau kaip 10 val.). Tiriamieji suskirstyti dvi grupes: 1) suvalkiečiai, gyvenantys Suvalkijoje, ir 2) suvalkiečiai, gyvenantys Kaune. Pirmoji respondentų grupė pasirinkta kaip pagrindinė, o jos tiriamieji dar skirstomi pagal amžių, lytį ir įgytą išsilavinimą. Tyrimo duomenys parodė, kad visi respondentai jaučiasi esą lietuviai, tačiau skirtingai vertina tokius tautybę lemiančius veiksnius, kaip: gimimo, gyvenamoji vieta, tėvų tautybė, lietuvių kalba ar kultūra. Nepriklausomai nuo amžiaus, lyties ar išsilavinimo daugelis tyrimo dalyvių teigia esantys suvalkiečiai, tačiau savo etninę tapatybę sieja labiau su gimimo vieta, o ne su tarme. Daugelis suvalkiečių teigia mokantys... [toliau žr. visą tekstą] / Lithuania is still lacking of sociolinguistic studies on Lithuanian dialects and attitudes towards their own and other languages. This study is one of the first attempts to investigate people living in Suvalkija region attitudes toward their dialect and standard language. In order to find out respondents’ attitudes, we raise the following tasks: 1) to analyze how the study participants identify themselves; 2) to describe which language code respondents choose in everyday’s communication; 3) to determine who and where use Sudovian dialect; 4) to analyze respondents’ attitudes about their own and other dialects; 5) to discuss participants’ views on dialects and standard language. Using a semi-structured interview method, 21 Sudovians were interviewed (the total duration of the interview – almost 10 hours). Respondents were divided in two groups: 1) Sudovians who live in Sudovia, 2) Sudovians who live in Kaunas. The first respondents’ group was chosen as a basic group and these Sudovians were divided into three groups by age, sex and attained education. The research showed that all respondent feel like Lithuanians, but all highlight different ethnicity factors, such as: birth place, living place, parents’ nationality, native language and culture. Despite of age, sex and education many respondents claim to be Sudovian, but it is more related to place of birth, rather than the dialect. Many Sudovians say they can speak Sudovian, but the dialect usage does not always coincide... [to full text]

This thesis explores how language, identity and ethnicity are intertwined in the post-apartheid South African state by focusing on one particular language group, i.e. the isiZulu-speaking community of the Umlazi township. Drawing from general theoretical foundations in the field and sociohistorical considerations, the study explores empirically the significance and saliency of isiZulu in the life experience and identity negotiations of Umlazi residents. By juxtaposing the role and functions ofisiZulu with the economically hegemonic role of the English language, the social and cultural vitality of isiZulu is exposed. Using a triangulated approach, which combines quantitative and qualitative empirical methods, the study discusses subjective individual meanings and the involved emic categories, which guide the participants' understanding of who they are in relation to languages in the post-apartheid state. The study discusses how a sociolinguistic dichotomy between culturally and socially grounded identification processes and pragmatic and economically motivated ones manifests itself. The study reveals, inter alia, how language, i.e. isiZulu, is not only regarded as a cultural resource, but as a tool of identification that transcends the boundaries of race, class, religion and politics in a modern day township community. Furthermore, isiZuluspeakers' identities and ethnicities are first and foremost language-embedded, hence they are linguistically salient. It is argued that languages, i.e. isiZulu and English, are powerful devices that create boundaries, which consequently also divide the community. Finally, the researcher explores the implications of this study in the wider context of South Africa's sociolinguistic reality, and suggests that the promotion and development ofisiZulu is indeed a worthwhile undertaking in the democratic state. / Lolucwaningo olusekelwe ngezizathu ezitholakele ngendlela enzulu lubhekene nokuthola ukuthi ulwimu, ubunjalo bomuntu, kanye nobuzwe bakhe, kuvela kanjani njengengxenye yezinto eziwumphumela wobunjalo bezwe lase Mzansi Afrika emva kobandlululo. Lukwenza lokhu ngokuthi lugxile ohlobeni oluthile Iwabantu emphakathini okhuluma isiZulu wase Lokishini laseMlazi. Ngokucaphuna ezisekelweni zezinzululwazi ezithile emkhakheni wezifundo zocwaningo ngemphakathi nemilando yazo, lolucwaningo luhlola indlela oluballuleke ngayo ulwimi IwesiZulu ezimpilweni zabantu baseLokishini laseMlazi, nasezehlakalweni ezimpilweni zabo emizameni yokwakheka kobunjalo babo. Uma sibheka indawo nemisebenzi edlalwa ulimi IwesiZulu kolunye uhlangothi, kanye namandla olwimi IweSingisi kwezomnotho ngakolunye uhlangothi, kuyabonakala ukuthi amandla nokubaluleka kolwimi IwesiZulu emasikweni emiPhakathini alusebenzisayo kubekeka esimweni esingagwinyisi mathe impela. Ngokusebenzisa uhlobo locwaningo olubheka elukucwaningayo ngezingxenyeni ezintathu, bese luxuba nendlela yokucwaninga esebenzisa amanani abantu nezimpendulo eziphuma kubo qobo, lolucwaningo luhlaziya izindlela abantu abasebenzisa imibono yabo ekwakhekeni kobunjalo babo obuxubene nezinga lomnotho abakulo ngalesosikhathi, konke okugcina sekuholele abantu abayingxenye y a lolucwaningo bazibone ngendlela ethile engumphumela wokuthi baphuma ezweni ekade linobandluluo iminyaka eminingi. Lolucwaningo luhlola ukuthi ukungqubuzana phakathi kolwimi losiko olwakha ubunjalo babantu olukhulunywa emphakathi, kolunye uhlangothi, nezinto eziphathekayo ezihlangene nezomnotho, ngakolunye uhlangothi, kuziveza kanjani. Lolucwaningo luyaveza, phakathi kwezinye izinto, ukuthi ulwimi, lapha sikhuluma ngesiZulu, alubhekwa kuphela njengento esebenzela isiko, kodwa njengethuluzi elisebenza ekwakhekeni kobunjalo bomuntu okudlulela ngale kwemingcele yobuhlanga, yezinga lomnotho umuntu nomuntu akulo, inkolo umuntu akuyo, kanye nezepolitiki emphakathini wasemalokishini wanamuhla. Okudlulele, ubunjalo balabo abakhuluma ulwimi IwesiZulu nobuzwe babo ahlukene nakancane nolwimi Iwabo. Indlela ulwimi Iwabo olusebenza ngayo ichaza bona ukuthi bangobani. Lolucwaningo luthola nokuthi kukhona abagcizelelayo ukuthi izilimi isiZulu neSingisi ayizindlela ezinamandla ezakha imingcele egcina isihlukanise umphakathi waselokishini laseMlazi. Okokugcina, umcwaningi kulolucwaningo uhlola imiphumela yalokhu emiphakathini nasezilimini eniNingizimu Afrika iyonkana, bese ebeka imibono ethi ukuthuthukiswa nokuvuselelwa kolwimi IwesiZulu empeleni izinto ezidingekayo nezibalulekile ezweni lentando yeningi. / Thesis (Ph.D.)-University of KwaZulu-Natal, 2006.

The aim of this study is to investigate the politeness phenomena (particularly isiHlonipho) within the isiZulu speaking community in KwaZulu Natal. The study focuses on the understanding of isiHlonipho within the isiZulu speaking community and whether males and females from the urban and rural areas share a similar or different understanding of isiHlonipho. Furthermore the thesis investigates which of the existing Western/non-Western models of politeness are relevant for describing the politeness phenomena in the target community. In order to achieve triangulation, qualitative and quantitative methods of data collection were used. These comprised of interviews with cultural/religious leaders, discourse completion tasks, and interviews with males and females from urban and rural areas in Mdumezulu and Umlazi Township. My findings reveal that the understanding of politeness phenomena within the target community is more in keeping with that in other non-Western cultures than in Western cultures. Females from the rural area are found to utilize isiHlonipho more than those females from the urban area. On the basis of this limited sample, it is argued that females from the urban area may be beginning to reject traditional Zulu femininity in favour of more westernized identities. / Thesis (M.A.)-University of KwaZulu-Natal, Durban, 2007.

This study is a descriptive analysis of the occurrence of the sociolinguistic variables of pronunciation associated with all forms of ‘there’ and Non-Standard There-tag (NST-tag) in Bathurst English. Participants were interviewed and the occurrences of ‘there’ were obtained through the use of sociolinguistic interviews with 15 speakers. The incidences of ‘there’ were sorted based on grammatical category and pronunciation and were subsequently analyzed based on age and gender. The results indicate that older speakers use non-standard pronunciations of ‘there’ more than younger speakers and they also use NST-tag more than younger speakers. Younger speakers mostly use standard pronunciations of ‘there’ and use NST-tag very little. This may indicate age and gender grading or a change in progress in that vernacular is giving way to more standard speech in this community.

Research in the Caribbean often links global phenomena (e.g. increased tourism) to changes in lifestyles and mindsets taking place in this part of the world (Curtis, 2009). I examine the direction, intensity, and motivations of language changes among adolescents in three communities in Bequia (St. Vincent and the Grenadines) considering the socio-economic transformations affecting the island. Data for this study was obtained using a combination of sociolinguistic interviews and conversations between Bequia adolescents and their grandparents recorded in the course of several fieldwork trips. Three villages in Bequia were considered, Hamilton, Paget Farm and Mount Pleasant, characterised by different patterns of settlement and socioeconomic development. I investigate variation between: (i) creole verb stems vs. Standard English verb inflections (e.g. I go yesterday vs. I went yesterday), and (ii) verb stems and verb inflections vs. creole preverbal markers (e.g. I bin play yesterday). A variety of grammatical, discoursespecific, functional, and cognitive constraints are tested to determine which factors condition the variable patterns across different communities and age groups, and how linguistically similar/different these communities are. Results of the quantitative multivariate analysis of variation between bare verbs and inflected verbs show dialect levelling (Kerswill, 2003) among adolescents in Hamilton and Paget Farm and a transmission of the system (Labov, 2007) from the older generation to the younger in Mount Pleasant. In addition, adolescents in Paget Farm have recycled (Dubois and Horvath, 1999) a stigmatised creole form, preverbal bin, and are using it significantly more than any other group on the island. The study points to several important conclusions. Firstly, it emphasises the necessity for a multidisciplinary perspective in accounting for the factors which condition language change, especially in such a diverse and fast developing setting as the present-day Caribbean. Secondly, it supports the research on language and globalisation emphasising the relationship between the local and the global (e.g. Meyerhoff and Niedzielski, 2003). Finally, the study attempts to determine the nature of variation in creole languages as e.g. a creole continuum or co-existing systems, and establish replicable methods for measuring linguistic similarities/differences between communities.

<p> L'&eacute;tude pr&eacute;sente se contre sur la question identitaire aux sujets de la langue et de la culture cadienne au sud de la paroisse Lafourche ; un paroisse du sud-est de la Louisiane. Donnant qu'il y avait peu de recherches venant de cette r&eacute;gion de la Louisiane fran&ccedil;aise, cela serait in&eacute;ressant de voir des avis aux sujets de la langue et la culture cadiennes de vue des gens de cette petite partie.</p><p> Des questionnaires a &eacute;t&eacute; distribu&eacute;s aux lyc&eacute;ens de South Lafourche High School, et des entrevues a &eacute;t&eacute; faits avec des locuteurs natifs du fran&ccedil;ais cadien de la meme r&eacute;gion. </p><p> Avec les r&eacute;sultats, l'auteure examine les r&eacute;ponses des questionnaires des jeunes lyc&eacute;ens et les r&eacute;ponses des entrevues avec les locuteurs du fran&ccedil;ais cadien sont consid&eacute;r&eacute;es s&eacute;par&eacute;ment. Aussi, les r&eacute;ponses des deux groupes sont consid&eacute;r&eacute;es ensemble pour trouver s'il y a des similarit&eacute;s ou des diff&eacute;rences.</p><p> Ce projet cherche de parler des sujets ou de r&eacute;pondre aux questions suivants : Pour les jeunes, Quel est leur niveau de contact avec le fran&ccedil;ais hors de la salle de classe, et Quel est le role du fran&ccedil;ais dans leur vie ? Quelles id&eacute;es et quelles connaissances ils ont du fran&ccedil;ais cadien ? Quels sont les aspects saillants de l'identit&eacute; et de la culture cadiennes pour ces lyc&eacute;ens ?</p><p> Pour les locuteurs natifs de fran&Atilde;&sect;ais cadien, quel est le role du fran&ccedil;ais dans leur vie pr&eacute;sente et pass&eacute;e ? Quels sont les aspects de l'identit&eacute; et de la culture cadiennes qu'ils trouvent le plus importants ? Et qu'est-ce que ces locuteurs pensent de l'enseignement du fran&ccedil;ais par rapport aux plus jeunes g&eacute;n&eacute;rations de la r&eacute;gion ?</p>

<p> Stuttering is a disorder that can be defined in terms of speech characteristics, physical concomitants, emotions, perceptions, and quality of life (Bloodstein &amp; Bernstein Ratner, 2008; Tetnowski &amp; Scaler Scott, 2009; Bennett, 2006). The current literature focuses on describing bilingual stuttering in terms of bilingualism being a cause; linguistic characteristics; and manifestations of stuttering across languages. While standardized measures and definitions of these factors will allow for generalization across studies (Roberts, 2011), they will not provide a holistic picture of the bilingual stuttering experience. This study uses analytic tools grounded in the theory of Systemic Functional Linguistics (Halliday &amp; Matthiessen, 2004) to investigate how four bilingual people who stutter construct their stuttering experiences. Specifically, this study examines the linguistic choices participants made while engaged in conversations about their stuttering. Considering the highly individualistic and multidimensional nature of the phenomenon being examined, a case study approach was adopted to account for the diversity of characteristics and individualized experiences described by each of the four participants in this study. It is through the analysis of their talk that this study provides insight on the affective and cognitive aspects of the bilingual stuttering experience, which have clinical implications for the development of appropriate, meaningful and effective fluency intervention for the "whole" bilingual who stutters.</p>

This thesis reports on findings from a year-long sociolinguistic ethnography at an all girls’ high school in New Zealand which is referred to as Selwyn Girls’ High (SGH). The study combines the qualitative methods of ethnography with the quantitative methods of acoustic phonetic analysis and experimental design. At the school, there were a number of different groups (e.g. The PCs, The Pasifika Group, The BBs), each forming a community of practice where the different members actively constructed their unique social personae within the context of the group. There was a dichotomy between the groups based on whether they ate lunch in the common room (CR) or not (NCR) and this division reflected the individual speakers’ stance on whether they viewed themselves as “normal” or different from other girls at the school. In-depth acoustic analysis was conducted on tokens of the word like from the girls’ speech. This is a word with a number of different pragmatic functions, such as quotative like (I was LIKE “yeah okay”), discourse particle like (It was LIKE so boring), and lexical verb like (I LIKE your socks). The results provide evidence of acoustically gradient variation in the girls’ realisations of the word like that is both grammatically and socially conditioned. For example, quotative like was more likely to have a shorter /l/ to vowel duration ratio and be less diphthongal than either discourse particle like or grammatical like and there was a significant difference in /k/ realisation depending on a combination of the token’s pragmatic function and whether the speaker ate lunch in the CR or not. Additionally, three speech perception experiments were conducted in order to examine the girls’ sensitivity to the relationship between phonetic variants, lemma-based information, and social factors. The results indicate that perceivers were able to distinguish between auditory tokens of the different functions of like in a manner that was consistent with trends observed in production. Perceivers were also able to extract social information about the speaker depending on phonetic cues in the stimuli. Taken together, the results provide evidence that lemmas with a shared wordform can have different phonetic realisations, that individuals can manipulate these realisations in the construction of their social personae, and that individuals can use lemma-based phonetic trends from production to identify a word. These results have implications for how phonetic, lemma, and social information are stored in the mind and, together, they are used to inform a unified model of speech production, perception and identity construction.

The number of learners of Japanese as a second or other language has increased rapidly worldwide over the past several decades. The objectives of their study have largely changed from pursuing purely academic research interests to acquiring the communicative skills needed for business or leisure purposes. There are five language competency skills needed to master foreign languages: reading, writing, listening, speaking and intercultural competence. Students, particularly those studying outside Japan, depend more on textbooks for learning how to speak than their peers in Japan; and speaking is studied formally through analysis of model discourses in selected textbooks. In particular, if the learner’s first language is very different from Japanese, which in fact almost all other languages are, the complexity of the spoken language, including gender difference and respect forms, presents most learners with certain challenges that require adequate explanation to be comprehended. Likewise, the larger the cultural gap between learner and target language, the greater are the challenges for acquiring intercultural competence, which is closely interrelated with the production of ‘natural speech’. It is, therefore, crucial for learners from other cultures who have little opportunity to speak in Japanese to learn from a textbook of good quality which provides appropriate explanation of the social and cultural context of the model dialogues they employ as exemplars. The present study aims to analyse and evaluate the appropriateness of model dialogues contained in intermediate level textbooks for learners of Japanese as a second or other language. The findings suggest that none of the selected textbooks included satisfactory explanation about the model discourses, so there seems to be much room for improvement in this regard. It is anticipated that the results of this study will contribute to the design concept of foreign language textbooks in future.

<p>Many people, organizations, institutions, and governments want and need to generate creative breakthroughs and foster creativity, but are not aware of what conversational conditions make their occurrence more likely. The creative collaborative process is dependent upon communication. There have been few studies that have analyzed in situ group creativity with a robust communication theory capable of showing what actual kinds of conversations create new and useful meaning. The purpose of this research was to identify conversational conditions that facilitate creative breakthroughs in collaborative workgroups. </p><p> A case study is presented of a 4-month creative collaboration between members of a design consultancy and a senior university design class tasked with designing 21^st century communication products for a well-known greeting-card company client. The research design utilized a social constructionist communication theory, the coordinated management of meaning, (CMM). Creative breakthrough moments were identified in three different interactions from questionnaires and videotaped data. Reflective interviews of all the participants also enabled insight into the creative breakthrough moments and the narrative process that developed new meaning. The videotaped conversational patterns that produced those creative breakthrough moments were then recursively examined and analyzed with conversational analysis, CMM research methodology, and figurative language. Six specific conversational conditions were discerned as present in creative breakthrough emergence. </p><p> A reflexive pattern of critique, relationship, responsibility, idea generation, and reframing authorship enabled participants to co-evolve design narratives that made new meaning. Creative breakthroughs and new creative meaning emerged from an improvisational structure of six specific conversational conditions. By participating within this improvisational structure, group members utilized critique as a creative springboard for innovation and took fresh perspectives. These findings are counter to the dominant themes in design and sociocultural literature that nonjudgmental conditions, brainstorming, and individuals building on input are the main pathways for creativity. </p><p> <i>Key Words</i>: Creative breakthrough, conversational conditions, facilitate, in vivo collaborative workgroups, relational responsibility moves, new meaning-making, improvisational language structure, figurative language, CMM, social constructionist communication theory, creative and generous listening, creative collaboration </p>