Since the aftermath of the brutal civil war in Somaliland, no one has systematically considered the human rights atrocities committed by one of the most brutal regimes in sub-Saharan Africa. Therefore, it is the objective of this study, firstly, to throw light on the international rules which govern those crimes committed in Somaliland during the military regime. Secondly, the study will apply those rules to the case of Somaliland, based on the available evidence. Thirdly, the study will establish a case for the international prosecution of those who bear the greatest responsibilities for the human rights atrocities that occurred in Somaliland. Fourthly, this study will investigate which international mechanism provides the best chance of serving as an adequate prosecutorial mechanism. Finally, the study will analyse the role of individual criminal responsibility under international criminal law / Thesis (LLM (Human Rights and Democratisation in Africa)) -- University of Pretoria, 2008. / A Dissertation submitted to the Faculty of Law University of Pretoria, in partial fulfilment of the requirements for the degree Masters of Law (LLM in Human Rights and Democratisation in Africa). Prepared under the supervision of Prof. Frans Viljoen of the Faculty of Law, University of Pretoria / http://www.chr.up.ac.za/ / Centre for Human Rights / LLM

No description available.

This thesis explores diaspora experiences among Somali-Swedish parents and their daughters where the girls are enrolled in a Muslim-profiled school. The thesis uses migration theory with a transnational perspective, with findings that depart from the traditional view of migrants’ rootedness in a single country. It adopts the new paradigm for the sociology of childhood, where childhood is regarded as a social construction and children are considered to possess agency and competence. Anthony Giddens’s structuration theory and its main concept ‘duality of structure’ was employed as a theoretical tool. Methods that were used were participant observation, interviews (individual and in group) and analysis of essays. The thesis consists of three studies. The first study explores how Somali-Swedish parents explain their choice of a Muslim-profiled school for their children. The results refute the traditional view that such choices are solely faith-based, showing faith as important but not determining. Important factors were finding a school that met their high educational ambitions and  made both parents and children feel trusted, safe and not disrespected because of their faith and skin-colour. The second study explores transnational experiences, particularly the transfer of transnational practices from the Somali-Swedish parents’ to their children and the construction of a transnational social space, built on close global relationships. The results show that transnational practices are feasible irrespective of physical travel. The study also exemplifies the group’s readiness to relocate between countries by the onward migration from Sweden to Egypt, and implications for the children are illuminated. Somalis in diaspora often explain their propensity to move by their past nomadic life-patterns, but this study shows as strong factors the desire for better opportunities in combination with experiences of cultural and economic marginalisation in the West. The third study analyses how girls in grade 5 (about eleven years old) imagine their future career and family life by analysing essays. The findings reveal that their dreams are both consistent with the expectations of their families (in particular, high educational ambitions) and inspired from elsewhere (particularly in terms of future family life). How the girls imagine their adulthood could be seen as an example of how their original culture is subject to change in a new environment. / <p>At the time of the doctoral defense, the following paper was unpublished and had a status as follows: Paper 1: Manuscript.</p><p> </p>

Balance-of-Power theory was tested by examining the 1977-1978 Ethiopian-Somali conflict and its outcome. The theory, according to Waltz (1979), claims to explain the international outcome arising from realpolitik or power politics, namely, the formation of balances of power. Given the close fit between the major developments leading to the eruption of conflict and the principal propositions of balance-of-power theory, the outcome of the conflict was expected to be consistent with that posited by the theory. This expectation was borne out by the study's finding which indicated that the conflict has produced a similar result. Confirmation of the theory was achieved by further subjecting the finding to the verification test established by Waltz.

Dans le cadre des travaux en cours pour informatiser un grand nombre de langues « peu dotées », en particulier celles de l’espace francophone, nous avons créé un système de traduction automatique français-somali dédié à un sous-langage journalistique, permettant d’obtenir des traductions de qualité, à partir d’un corpus bilingue construit par post-édition des résultats de Google Translate (GT), à destination des populations somalophones et non francophones de la Corne de l’Afrique. Pour cela, nous avons constitué le tout premier corpus parallèle français-somali de qualité, comprenant à ce jour 98 912 mots (environ 400 pages standard) et 10 669 segments. Ce dernier constitue’est un corpus aligné, et de très bonne qualité, car nous l’avons construit en post-éditant les pré-traductions de GT, qui combine pour cela avec une combinaison de lason système de TA français-anglais et système de TA anglais-somali. Il Ce corpus a également fait l’objet d’une évaluation de la part depar 9 annotateurs bilingues qui ont donné une note score de qualité à chaque segment du corpus, et corrigé éventuellement notre post-édition. À partir de ce corpus, en croissance, nous avons construit plusieurs versions successives d’un système de Traduction Automatique à base de fragments (PBMT), MosesLIG-fr-so, qui s’est révélé meilleur que GoogleTranslate GT sur ce couple de langues et ce sous-langage, en termes de mesure BLEU et du temps de post-édition. Nous avons fait également une première expérience de traduction automatique neuronale français-somali en utilisant OpenNMT, de façon à améliorer les résultats de la TA sans aboutir à des temps de calcul prohibitifs, tant durant l’entraînement que durant le décodage.D’autre part, nous avons mis en place une iMAG (passerelle interactive d’accès multilingue) qui permet à des internautes somaliens non francophones du continent d’accéder en somali à l’édition en ligne du journal « La Nation de Djibouti ». Les segments (phrases ou titres) prétraduits automatiquement par notre un système de TA fr-so en ligne disponible peuvent être post-édités et notés (sur sur une échelle de 1 à 20) par les lecteurs eux-mêmes, de façon à améliorer le système par apprentissage incrémental, de la même façon que ce qui a été fait pour le système français-chinois (PBMT) créé par [Wang, 2015]. / As part of ongoing work to computerize a large number of "poorly endowed" languages, especially those in the French-speaking world, we have created a French-Somali machine translation system dedicated to a journalistic sub-language, allowing to obtain quality translations from a bilingual body built by post-editing of GoogleTranslate results for the Somali and non-French speaking populations of the Horn of Africa. For this, we have created the very first quality French-Somali parallel corpus, comprising to date 98,912 words (about 400 standard pages) and 10,669 segments. The latter is an aligned corpus of very good quality, because we built in by post-editions editing pre-translations of produced by GT, which uses with a combination of the its French-English and English-Somali MT language pairs. It That corpus was also evaluated by 9 bilingual annotators who gave assigned a quality note score to each segment of the corpus and corrected our post-editing. From Using this growing body corpus as training corpusof work, we have built several successive versions of a MosesLIG-fr-so fragmented statistical Phrase-Based Automatic Machine Translation System (PBMT), which has proven to be better than GoogleTranslate on this language pair and this sub-language, in terms BLEU and of post-editing time. We also did used OpenNMT to build a first French-Somali neural automatic translationMT system and experiment it.in order to improve the results of TA without leading to prohibitive calculation times, both during training and during decoding.On the other hand, we have set up an iMAG (multilingual interactive access gateway) that allows non-French-speaking Somali surfers on the continent to access the online edition of the newspaper "La Nation de Djibouti" in Somali. The segments (sentences or titles), pre- automatically translated automatically by our any available fr-so MT system, can be post-edited and rated (out on a 1 to of 20scale) by the readers themselves, so as to improve the system by incremental learning, in the same way as the has been done before for the French-Chinese PBMT system. (PBMT) created by [Wang, 2015].

Cette étude porte sur les recrues de l’armée française à Djibouti, de la Grande Guerre à la fin des années 60. Le faible nombre de recrues comparé aux autres parties de l’empire africain a occulté leur participation aux conflits mondiaux. Pourtant à la différence des autres colonies françaises, les engagements ont tous été volontaires, beaucoup des engagés ne sont pas originaires de la colonie. En apparence il s’agit donc de mercenaires engagés pour des opérations extérieures, renforçant ainsi les représentations guerrières des populations de la région, en particulier des Somali, les plus nombreux à s’être engagés. L’étude repose sur les archives françaises, notamment sur les livrets individuels de plus de 1300 tirailleurs représentant le quart des recrutements des années les plus significatives. Cette approche statistique, complétée par une enquête de terrain, permet d’aborder ces recrutements sous l’angle social, et révèle des motivations bien éloignées des clichés encore répandus tant en Occident qu’au sein des populations de la Corne. Cette double approche, quantitative et micro-historique, révèle les motivations de ces jeunes hommes engagés dans les rangs d’une armée coloniale, les migrations régionales, leurs stratégies individuelles, en relation avec le contexte socio-économique de la Corne, marqué par les crises alimentaires, l’insécurité politique et le déclin progressif du pastoralisme. Instrumentalisés par une puissance coloniale comme bien d’autres Africains au cours des différents conflits auxquels ils participèrent, ces intérimaires de la guerre ne perdirent jamais de vue leur intérêt qu’ils tentèrent de concilier avec la domination coloniale. Leur passage dans l’armée française, souvent de courte durée, fut à bien des égards une expérience de vie, une forme d’entrée en modernité. Ce travail tente de mesurer cette altérité, notamment au travers de trajectoires individuelles et familiales. S’ils furent des intermédiaires culturels, la puissance colonisatrice tenta vainement de les instrumentaliser dans le contexte de la décolonisation. L’armée fut dans ce cas productrice de nouvelles notabilités, et tenta de fidéliser le groupe des anciens combattants. Mais là encore, les individus ont adopté des postures bien plus complexes qu’il n’y parait, leur fidélité n’allant pas au-delà de leur intérêt personnel. L’instrumentalisation du métier des armes s’est donc poursuivie dans la sphère privée, mais aussi dans l’espace politique naissant après 1945. / This study is about the recruits of the French army in Djibouti, from the First World war until the sixties. Because of their scarce numbers, compared with those from other parts of the African empire, their part in world conflicts is less known. Though, contrary to what went on in other French colonies, the enlistments were all voluntary and many of the enlisted were not from Djibouti. So, they seem to have been mercenaries hired for operations abroad thus strengthening their image as warriors in the eyes of the people in the area, especially the Somali who enlisted the most. The study is based on the French archives, particularly on the personal records of over 1300 “tirailleurs” representing a quarter of the enlistments during the most significant years. This statistical approach, completed with field work, allows us to study these enlistments from a social point of view and reveals motivations quite different from the clichés still widely spread in the western world as well as among the population of the Horn. This double point of view, quantitative and micro-historical, reveals the motivations of these young men enlisted in a colonial army, regional migration movements, their individual strategies in relation with the socio-economical context in the Horn marked by food crisis, political insecurity and the decline of pastoralism. Being used as instruments by a colonial power like many other Africans during the several conflicts in which they took part, these temporary warriors never forgot their own interests which they attempted to conciliate with the colonial domination. Their often short stay with the French army was for many reasons an experience, a sort of step into modernity. This study attempts to measure this otherness particularly through individual and familial paths. Even though they were cultural go-betweens, the colonizing power tried to use them in the context of decolonization. In that case, the army produced new notabilities and attempt to win the loyalty of its ex-servicemen. But then, again, the different individuals adopted postures far more complex than they seem to be, their faithfulness never overstepping their personal interest. The profession of arms was thus used at a private level, but also in the new political world after 1945.

No description available.

This study is a part of the social science program on Linnaeus University. The purpose of this study is to understand how Somali women in Sweden look upon their cultural identity. We also aim to understand how their cultural identity is affected by living there life with an influence from two different cultures. In this perspective we are focusing on how media in Sweden is presenting Somalia and Somali people. The data in this study has been collected through qualitative interviews with 7 Somali women. These women have been identified through a contact person or by the women that has participated in the interviews. The number of women in this survey has been limited by the possibility to find candidates that fitted with the defined research criteria’s. One essential part in our findings is that the women’s view on their cultural identity tends to be dynamic and depending on the situation. Though there might also be a conflict in the women’s feelings towards their cultural identity and ambivalent emotions might be present. We have also concluded that the women see the media picture as one dimensional and negative. The media reflection might have an impact on the identity for the individuals since the self-identity must relate to the stereotyped reflection.

No description available.

During the latest decade Somali-born women with experiences of long-lasting war followed by migration have increasingly encountered Swedish maternity care, where antenatal care midwives are assigned to ask questions about exposure to violence. The overall aim in this thesis was to gain deeper understanding of Somali-born women’s wellbeing and needs during the parallel transitions of migration to Sweden and childbearing, focusing on maternity healthcare encounters and violence. Data were obtained from medical records (paper I), qualitative interviews with Somali-born women (II, III) and Swedish antenatal care midwives (IV). Descriptive statistics and thematic analysis were used. Compared to pregnancies of Swedish-born women, Somali-born women’s pregnancies demonstrated later booking and less visits to antenatal care, more maternal morbidity but less psychiatric treatment, less medical pain relief during delivery and more emergency caesarean sections and small-for-gestational-age infants (I). Political violence with broken societal structures before migration contributed to up-rootedness, limited healthcare and absent state-based support to women subjected to violence, which reinforced reliance on social networks, own endurance and faith in Somalia (II). After migration, sources of wellbeing were a pragmatic “moving-on” approach including faith and motherhood, combined with social coherence. Lawful rights for women were appreciated but could concurrently risk creating power tensions in partner relationships. Generally, the Somali-born women associated the midwife more with providing medical care than with overall wellbeing or concerns about violence, but new societal resources were parallel incorporated with known resources (III). Midwives strived for woman-centered approaches beyond ethnicity and culture in care encounters, with language, social gaps and divergent views on violence as potential barriers in violence inquiry. Somali-born women’s strength and contentment were highlighted, and ongoing violence seldom encountered according to the midwives experiences (IV). Pragmatism including “moving on” combined with support from family and social networks, indicate capability to cope with violence and migration-related stress. However, this must be balanced against potential unspoken needs at individual level in care encounters.With trustful relationships, optimized interaction and networking with local Somali communities and across professions, the antenatal midwife can have a “bridging-function” in balancing between dual societies and contribute to healthy transitions in the new society.