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<p>This thesis proposes an alternative perspective to the general neglect of toy materials from deeper analysis in archaeology. Based on a study of selected toy artefacts from the Classical Harappan settlement at Bagasra, Gujarat, it suggests a viable way of approaching the objects when considering them within a theoretical framework highlighting their social aspects. The study agrees with objections in e.g. parts of gender archaeology and research on children in archaeology to the extrapolating from the marginalized child of the West onto past social structures. Departing from revised toy definitions formulated in disciplines outside archaeology, it proceeds with the objects’ toy identifications while rejecting a ‘transforming’ of these into other interpretations. Thus entering a quite unexplored research field, grounded theory is used as working method. As the items indicate a regulated pattern, the opinion on toy artefacts as randomly scattered around becomes questioned. Using among others the <i>capital</i> concept by Bourdieu, the notion of <i>micropower</i> by Foucault and parts of the newly developed ideas of <i>microarchaeology</i>, the toy-role of the artefacts is emphasized as crucial, enabling the items to express diverse social uses in addition to their possible function as children’s (play)things. With this, the notion of the limiting connection of toys to playing children becomes unravelled, opening for a discussion on enlarged dimensions of the toys and a possible re-naming of them as the materialities of next generation. While suggesting the items to indicate various social strategies and structurating practices, the need for traditional boundaries and separated entities successively becomes eliminated. The traditionally stated toy obstacles with cultural loading and elusive distinctions can with this be proposed as constructions, possible to avoid. The toy concept simultaneously emerges as particularly useful in highlighting the notion of change and continuity within the social structure and children’s roles in this.</p>

This thesis proposes an alternative perspective to the general neglect of toy materials from deeper analysis in archaeology. Based on a study of selected toy artefacts from the Classical Harappan settlement at Bagasra, Gujarat, it suggests a viable way of approaching the objects when considering them within a theoretical framework highlighting their social aspects. The study agrees with objections in e.g. parts of gender archaeology and research on children in archaeology to the extrapolating from the marginalized child of the West onto past social structures. Departing from revised toy definitions formulated in disciplines outside archaeology, it proceeds with the objects’ toy identifications while rejecting a ‘transforming’ of these into other interpretations. Thus entering a quite unexplored research field, grounded theory is used as working method. As the items indicate a regulated pattern, the opinion on toy artefacts as randomly scattered around becomes questioned. Using among others the capital concept by Bourdieu, the notion of micropower by Foucault and parts of the newly developed ideas of microarchaeology, the toy-role of the artefacts is emphasized as crucial, enabling the items to express diverse social uses in addition to their possible function as children’s (play)things. With this, the notion of the limiting connection of toys to playing children becomes unravelled, opening for a discussion on enlarged dimensions of the toys and a possible re-naming of them as the materialities of next generation. While suggesting the items to indicate various social strategies and structurating practices, the need for traditional boundaries and separated entities successively becomes eliminated. The traditionally stated toy obstacles with cultural loading and elusive distinctions can with this be proposed as constructions, possible to avoid. The toy concept simultaneously emerges as particularly useful in highlighting the notion of change and continuity within the social structure and children’s roles in this.

Atmospheric aerosols may be emitted directly as particles (primary) or formed from gaseous precursors (secondary) from different natural and anthropogenic sources. The highly populated South and East Asia regions are currently in a phase of rapid economic growth to which high emissions of carbonaceous aerosols are coupled. This leads to generally poor air quality and a substantial impact of anthropogenic aerosols on the regional climate. However, the emissions of different carbon aerosol components are still poorly constrained. Water-soluble organic carbon (WSOC) is a large (20-80%) component of carbonaceous aerosols that can absorb solar light and enhance cloud formation, influencing both the direct and indirect climate effects of the aerosols. A novel method for carbon isotope-based studies, including source apportionment, of the WSOC component of ambient aerosols was developed and tested for recovery efficiency and the risk of contamination using both synthetic test substances and ambient aerosols (paper I). The application of this method for the source apportionment of aerosols in South and East Asia shows that fossil fuel input to WSOC is significant in both South Asia (about 17-23%) highly impacted by biomass combustion practices and in East Asia (up to 50%) dominated by fossil energy sources (papers II, III, IV). Fossil fraction in WSOC in the outflow from northern China is considerably larger than what has been measured in South Asia, Europe and USA (paper IV). A trend of enrichment in heavy stable carbon isotopes in WSOC with distance the particles have been transported from the source is observed in the South Asian region (papers II, III). Dual-isotope (Δ14C and δ13C) analysis demonstrates that WSOC is highly influenced by atmospheric aging processes. / <p>At the time of the doctoral defense, the following papers were unpublished and had a status as follows: Paper 3: Manuscript. Paper 4: Submitted.</p>

Understanding the rational and ethical sense that people make of their actions and experiences requires understanding the lives they are trying to live. The narrative visions of a good life that are dominant in a society thus represent an important aspect of cultural orientation. To gain insight into the form and function of these visions, two studies were conducted. In Study 1, the various criteria by which people judge their lives as good or worthy were examined using multidimensional scaling of responses from four different cultural groups of students: Chinese, East Asian Canadian, South Asian Canadian, and Western European Canadian. The results revealed two underlying structural dimensions on which both criteria and cultural groups could be differentiated. One reflected the locus of criterial goods and the other their morality. The clearest cultural contrast was between Chinese participants, who tended toward the prudential, materialistic, and hedonistic pole of the morality dimension, and South Asians, who tended more toward the spirituality and beneficence pole. In Study 2, the content of personal narratives produced by Chinese and South Asian students was analyzed to examine whether their contrasting orientations to the good life would be reflected in the kinds of life experiences they recounted. Some evidence of correspondence in this regard was found.

This dissertation explores the nature and extent of retroflex consonant harmony in South Asia. Using statistics calculated over lexical databases from a broad sample of languages, the study demonstrates that retroflex consonant harmony is an areal trait affecting most languages in the northern half of the South Asian subcontinent, including languages from at least three of the four major families in the region: Dravidian, Indo-Aryan and Munda (but not Tibeto-Burman). Dravidian and Indo-Aryan languages in the southern half of the subcontinent do not exhibit retroflex consonant harmony. In South Asia, retroflex consonant harmony is manifested primarily as a static co-occurrence restriction on coronal consonants in roots/words. Historical-comparative evidence reveals that this pattern is the result of retroflex assimilation that is non-local, regressive and conditioned by the similarity of interacting segments. These typological properties stand in contrast to those of other retroflex assimilation patterns, which are local, primarily progressive, and not conditioned by similarity. This is argued to support the hypothesis that local feature spreading and long-distance feature agreement constitute two independent mechanisms of assimilation, each with its own set of typological properties, and that retroflex consonant harmony is the product of agreement, not spreading. Building on this hypothesis, the study offers a formal account of retroflex consonant harmony within the Agreement by Correspondence (ABC) model of Rose & Walker (2004) and Hansson (2001; 2010). Two Indo-Aryan languages, Kalasha and Indus Kohistani, figure prominently throughout the dissertation. These languages exhibit similarity effects that have not been clearly observed in other retroflex consonant harmony systems; retroflexion is contrastive in both non-sibilant (i.e., plosive) and sibilant obstruents (i.e., affricates and fricatives), but harmony applies only within each manner class, not between them. At the same time, harmony is not sensitive to laryngeal features. Theoretical implications of these and other similarity effects are discussed.

Understanding the rational and ethical sense that people make of their actions and experiences requires understanding the lives they are trying to live. The narrative visions of a good life that are dominant in a society thus represent an important aspect of cultural orientation. To gain insight into the form and function of these visions, two studies were conducted. In Study 1, the various criteria by which people judge their lives as good or worthy were examined using multidimensional scaling of responses from four different cultural groups of students: Chinese, East Asian Canadian, South Asian Canadian, and Western European Canadian. The results revealed two underlying structural dimensions on which both criteria and cultural groups could be differentiated. One reflected the locus of criterial goods and the other their morality. The clearest cultural contrast was between Chinese participants, who tended toward the prudential, materialistic, and hedonistic pole of the morality dimension, and South Asians, who tended more toward the spirituality and beneficence pole. In Study 2, the content of personal narratives produced by Chinese and South Asian students was analyzed to examine whether their contrasting orientations to the good life would be reflected in the kinds of life experiences they recounted. Some evidence of correspondence in this regard was found.

This dissertation explores the nature and extent of retroflex consonant harmony in South Asia. Using statistics calculated over lexical databases from a broad sample of languages, the study demonstrates that retroflex consonant harmony is an areal trait affecting most languages in the northern half of the South Asian subcontinent, including languages from at least three of the four major families in the region: Dravidian, Indo-Aryan and Munda (but not Tibeto-Burman). Dravidian and Indo-Aryan languages in the southern half of the subcontinent do not exhibit retroflex consonant harmony. In South Asia, retroflex consonant harmony is manifested primarily as a static co-occurrence restriction on coronal consonants in roots/words. Historical-comparative evidence reveals that this pattern is the result of retroflex assimilation that is non-local, regressive and conditioned by the similarity of interacting segments. These typological properties stand in contrast to those of other retroflex assimilation patterns, which are local, primarily progressive, and not conditioned by similarity. This is argued to support the hypothesis that local feature spreading and long-distance feature agreement constitute two independent mechanisms of assimilation, each with its own set of typological properties, and that retroflex consonant harmony is the product of agreement, not spreading. Building on this hypothesis, the study offers a formal account of retroflex consonant harmony within the Agreement by Correspondence (ABC) model of Rose & Walker (2004) and Hansson (2001; 2010). Two Indo-Aryan languages, Kalasha and Indus Kohistani, figure prominently throughout the dissertation. These languages exhibit similarity effects that have not been clearly observed in other retroflex consonant harmony systems; retroflexion is contrastive in both non-sibilant (i.e., plosive) and sibilant obstruents (i.e., affricates and fricatives), but harmony applies only within each manner class, not between them. At the same time, harmony is not sensitive to laryngeal features. Theoretical implications of these and other similarity effects are discussed.

This dissertation explores the effects of democratic competition among political parties in India on natural resources and the ability of local communities to cooperate for natural resource management. A significant number of decentralization policies in developing countries depend for their success on local collective action for the provision of public goods. At the same time, democratization generates multiple impulses in society, and understanding its effects on the prospects for local cooperation is important for explaining the variation in success of decentralization policies for natural resource management. I use historical and ethnographic data to understand the influence of political competition on natural resource outcomes and local collective action. The descriptive analysis draws upon theoretical and empirical literatures on political competition, collective action, and property rights, and is used as the basis for generating hypotheses as well as specifying context-specific measurements of the relevant variables for statistical analysis. I test the hypotheses on two sets of dependent variables – local cooperation and forest condition – and three datasets covering community-based irrigation and forest management systems, co-management institutions for irrigation, soil conservation, and forest management, as well as state-managed forests as the null category without decentralized management. The findings show that an inclusive pattern of political mobilization and party competition have increased the salience of environment and forests in the public domain and democratic politics, with a positive effect on resource outcomes. Further, natural resources are better managed by decentralized institutions, compared to state management. However, communities located in highly competitive electoral districts find it significantly more difficult to cooperate due to interference from political parties. Moreover, communities that are heterogeneous along the salient issue dimension in democratic politics are the worst affected. On the other hand, better representation of sub-group interests in community affairs, prevalence of democratic practices, and linkages of community leaders to multiple political parties are associated with higher levels of local cooperation. In conclusion, the findings demonstrate that communities are better at natural resource management than state agencies, but the impulses generated by democratization can constrain the ability of local communities to manage natural resources. / Dissertation

The purpose of this dissertation is to describe in detail the efforts made to protect natural indigo the blue dyestuff extracted from the leaves of the indigo plant (Indigofera tinctoria) - against the market competition of cheaper and purer synthetic indigo - which was derived from coal-tar hydrocarbons. Throughout the nineteenth century British India was the pre-eminent producer and supplier to the West of indigo for its thriving textile industry. The introduction of synthetic indigo on the market in 1897 by two German companies threatened to end Indias dominant role in the indigo trade. To counteract competition from the synthetic substitute the European planters living in India, supported by the colonial and the national governments, conducted scientific research in the laboratories and farm stations. This dissertation fundamentally focuses on these scientific efforts made in India and England, and contributes to the scientific and technological history of Modern South Asia.