This qualitative dissertation uses an Indian dance studio based in the suburbs of a mid-sized Florida city as an entry point to examine how racism impacts the local upwardly mobile Asian Indian community. Utilizing two and a half years of ethnographic data collected at the studio as a Bollywood instructor, 24 in-depth interviews with Indian immigrant parents and their children, 12 self-portraits drawn by children during their interviews, and home visits with 13 families, this project examines the strategies of accommodation and resistance that Indian families use to construct a sense of home and belonging. Applying socialization, visual research methods, critical race, and feminist scholarship to the exploration of how the local Indian immigrant community builds a sense of home and belonging within a nation whose success is a product of racial domination, this project makes four innovative and distinctive contributions to sociological research on socialization, U.S. immigration, and contemporary race relations. In the first data chapter, I coin and develop the term cultural cultivation to describe strategic ethno-cultural socialization efforts immigrant parents use to preserve a culture ‘left behind’ (Ram 2005). Cultural cultivation adds a nuanced dimension to ethno-cultural socialization studies by demonstrating that these efforts are laborious, often regarded as women’s work, and effectively operate as an ‘added step’ to Hochschild and Machung’s (2003) work on the “second shift.” The second data chapter utilizes an innovative research technique of having children draw self-portraits. While cultural cultivation helps children develop a meaningful attachment to Indian culture, self-portraits and interview data uncovered experiences of being teased and feeling ‘left out.’ As a result, many children forged what Portes and Rumbaut (2001) call a “reactive ethnicity” as a way to cope with prejudice and discrimination and construct a sense of identity and belonging. The third data chapter examines the ways families minimized and internalized experiences of prejudice and discrimination. Rather than recognizing them as a part of structural racism, many immigrant parents regarded racial offenses as a deserved response to individual misbehaviors or inadequacies that were to be pointed out and corrected. This internalization prompted several of the interviewees to police their and their children’s actions when in the presence of non-Indians in an attempt to preemptively minimize prejudicial statements and discrimination. For the last data chapter, by revealing the enduring hardships related to socialization and assimilation, I argue that high levels of assimilation and acculturation were also commonly accompanied by what I call immigrant outsiderness, or the subjective dimensions of the migration experience which are marked by 1. Lack of cultural inclusion, 2. Lack of social inclusion, and 3. Feelings of emotional disconnect. Data demonstrate that in spite of meeting the objective benchmarks typically associated with successful structural integration, acculturation, and assimilation, the immigrant experiences of this “model minority” are bounded and characterized by cultural and social exclusion as well as an emotional disconnect. This dissertation concludes by urging both a critical exploration and integration of how Asian Indians and South Asians fit into the contemporary racial landscape beyond terms like “model minority” and “honorary white” so that we can have a more honest and complex understanding of the role racial domination plays in our everyday lives.

What were the knowledges, scientific evidence and terms of recognition that constituted the object minority in the Indian subcontinent? How was minority produced simultaneously as a generalizable identity and as a naturalized marker of the Muslim identity? Focusing on the late colonial and the early postcolonial period, this dissertation is an analysis of the emergence of minority in relation to the nation-state in India. In doing that, I examine how minority came to be constituted as much by scientific knowledge produced about non-dominant communities, as by the discourse around electoral politics and constitutional rights. I demonstrate the possibilities and limitations in the way minority came to be constructed as a marginalized subject in governance and at the same time a difference from the national norm that threatened the ideal of the homogenous nation. Drawing on and contributing to scholarship in political history, history and sociology of science, and race and religious studies, this dissertation offers a reimagination of the relation between minority, nation and population.

Through an ethnographic examination of two New York City South Asian organizations, Worker's Awaaz and the Global Organization of People of Indian Origin (GOPIO), this study attends to the classed subjects produced at the different points of convergence of neoliberal policy in India and the United States. The project is concerned with the workings of South Asian organizations as the demographic profile of this population changes due to new migration patterns marked by gender, class, nationality and status, and new subjectivities borne of organizing and activism that have emerged around these. With attention to the nexus of capital, labor and rights, I argue that each organization represents two sides of neoliberal tendencies, and that this materializes in the subjects of worker and diasporic entrepreneur that are mobilized in Worker's Awaaz and GOPIO, respectively. Structural adjustment programs (SAPs) in South Asia compelled the migration of the low-wage female membership Worker's Awaaz. Once in the United States, where carework has become increasingly privatized, many of these women find employment as domestic workers whose labor is necessary to the households of upper-middle class and wealthy South Asians. SAPs also opened up South Asian markets to direct foreign investment. Needing outside capital for schemes of privatization and deregulation, the government of India turned to the diaspora, and deployed financial investment by overseas Indians as diasporic duty. This is a role that GOPIO has been at the forefront of organizing. I specifically explore how economic beings constructed through neoliberal discourse of human capital inhabit, rework, and contest these very discourses and practices. In Worker's Awaaz debates regarding who constituted a worker were contestations over the meanings of class and labor rooted in global migration flows. Within GOPIO the class inflected subjectivity of entrepreneur found nationalist luster as the articulation of entrepreneurialism was cast as a trait of Indian diasporic culture. The subject positions borne from these activities produced different struggles over the terms of national belonging and rights. The dissertation understands these positions as generated from the disjunctive tendencies of neoliberalism, and as sites that give insight into the workings of current capital regimes. / text

This study examines the arrival and settlement of a sample of South Asian Muslim male migrants who are salon owners and salon employees in Durban, South Africa. The increasing visibility of the expansion of Pakistani, Indian and Bangladeshi migrant communities in Durban led to an interest in focusing on those issues which constitute the core of this research, namely: why they migrate, who migrates, how they migrate and arrive here, as well as settle into the work that they do. The broader purpose of this research was to investigate their living arrangements and social dynamics of their working and domestic lives. It also explores the challenges and opportunities that migrants encounter from the time they decide to leave home up until arrival in the country of resettlement and the way in which transnational social ties assist in helping them transcend such obstacles and reap the benefits of available prospects. Central to this project was also the adoption of salon work as a livelihood strategy as well as issues of integration, identity construction and the perceptions of foreign migrants and their enterprises from the view of local salon owners and local customers of foreign owned salons. It shows how migrants remain who they are and how the host society becomes a terrain in which their normative social practices are recreated and enjoyed. The study is anthropological in nature and therefore aims to capture the complexities of the migrant experience from the individuals' perspectives through the use of case studies. As part of the qualitative approach, observations of foreign owned enterprises were conducted, random sampling was used to select participants, and semi-structured interviews made it possible to acquire data. The exploratory goal of the study aims to illustrate that migrants are individuals who leave home with the hope of transforming their dreams and ambitions into a brighter prosperous reality not only for themselves, but more importantly their families too. / Thesis (M.A.)-University of KwaZulu-Natal, Durban, 2011.

The objectives of this thesis are: a) To examine racial/ethnic differences in coronary artery calcification (CAC) and CAD, between symptomatic South Asians and Caucasians, matched for age, gender and conventional cardiovascular risk factors, b) To assess, using a meta-analysis model, the natural history of and stability of measurements of coronary artery calcium scoring (CACs) based on data collected from two large published trials: St Francis and EBEAT, c) To investigate the prevalence of coronary artery calcification in individuals with CT evidence for AVC, mitral valve calcification (MAC) or of both of them (AVC+MAC), d) To assess any potential association between premature CAD (<55 years in first-degree male relatives and <65 years in first-degree female relatives) and CAC in a large cohort of asymptomatic individuals. We found that coronary artery calcification is more extensive and diffuse in symptomatic patients of South Asian ethnic origin as compared to Caucasians, despite similar conventional risk factors for CAD. This is more evident in those >50 years of age, suggesting potential genetic or other risk factors yet to be determined. The natural history of coronary artery calcification was overtime progression in the majority of subjects, irrespective of gender. The higher variability in RCA measurements could be related to the low baseline CACs or exaggerated movement of the right side atrioventricular ring, whereas those for LCA brances are influenced by the branch allocation of the CACs. Valve calcification is not isolated but involve also and the coronary arteries. The presence of calcification in the aortic valve or combined aortic and mitral valves predicted coronary artery calcification. Additionally patients in whom both valves have become calcified tend to have severe coronary artery calcification. And finally, there is no relationship between the prevalence and extent of coronary artery calcification and the presence of family history of coronary heart disease in asymptomatic individuals with none of the conventional risk factors for atherosclerosis.

No description available.

Herbal medicines (HMs) have been used to supplement, maintain, and treat health conditions, and have inspired the development of many Western pharmaceuticals. Migrant South Asian (SA) communities in the UK have brought with them their own traditional forms of medicine, yet little is known about their current use of HMs in the UK. Consuming HMs alongside conventional Western medicines could affect pharmacological treatment and lead to herb-drug interactions; hence, healthcare professionals (HCPs) should be aware of their patients’ use of HMs. The import of HMs to the UK raises concerns over the quality, safety and regulation of HMs. Deoxyribonucleic acid (DNA) barcoding can be used to discriminate between different species, and identify contaminants and adulterants, thus can be used for the authentication of HMs. The South Asian Traditional Medicines (SATMED) questionnaire explored the knowledge and use of HMs by diasporic SA communities in the UK. It uncovered a vast range of HMs which were used by participants, where ingredients were sourced from, the concurrent use of herbal and Western medicines, and how minor ailments were treated. An online survey designed to investigate UK based practitioners’ views of HMs revealed that HCPs claimed to lack sufficient knowledge of HMs. HCPs said they needed more training on HMs to help them make better informed decisions. Tulsi (Ocimum tenuiflorum L.) was identified as a culturally and commercially valuable plant, which was used for molecular analysis. A variety of tulsi samples were collected for authentication: community samples from SA families in the UK, commercial samples, and referenced specimens. Both ITS and trnH-psbA regions were successfully used to distinguish between several Ocimum species, and identify a potential species substitution. This research represents the first time that DNA based methods have been used to authenticate medicinal plants species used by migrant SA communities living in the UK. The results of this multi-disciplinary study provide a unique contribution to the evolving discipline of ethnopharmacology.

Desis and Racial Minority Politics: Disrupting Assumptions of Ethnoracial Solidarity: Current sociological analyses of Desi political interests are incomplete because they gravitate toward flattened identity-based, and electoral-based, understandings of ethnoracial groups. This study examines the political agendas and campaigns of four political organizations, located in New York City and Washington, D.C., with South Asian-origin members and constituents. These groups are 1) The Washington Leadership Program; 2) South Asian Americans Leading Together; and 3) Seva New York; and 4) Desis Rising Up and Moving. I collected qualitative data via in-person interviews (n=40) and participant observations (n=10) with members and organizational leaders, and at public events and programs. A key finding from this study is that South Asians are not a cohesive political force. The narratives demonstrate that the political agendas and activities of each organization undoubtedly shift and evolve in response to racializing moments (such as the events and aftermath of September 11, 2001). The data also illustrate that because the political interests of South Asian Americans get activated in subgroups, along the margins, and fragmentally, their agendas still cannot be captured through a shared ethnoracial or "panethnic" experience. While the desire for ethnoracial solidarity comes from an identification of common cause, the internal fragments – defined by issues of class, religion, gender, sexuality, nation of origin, immigration and citizenship status, and language – point to the difficulty of developing an authentic practice of intra-ethnic solidarity for Desis. Further, each organization's relationship to building alliances and coalitions cross-racially further delineate the fragmented nature of Desi political values. Based on the narratives from participants and leaders in these organizations, I make a case for why sociologists need to expand their theoretical lens for interpreting South Asian political agendas and locate Desi politicization along an “assimilation-to-racialization continuum” that intersects the paradigms of “assimilation” and “racialization” in conversation with one another. The categories between the “assimilation-to-racialization continuum” are as follows: “Wholehearted Assimilation (of Racial Minorities into the Mainstream Elite),” “Model Minority Assimilation (into "Honorary Whiteness”) ,” “Normalizing Minority Representation and Racial Diversity,” “Racial Justice and Progressive Inclusivity,” and “Empowering the Most Marginalized for Social Justice & Transformative Change.” Although this study reveals the specificity of an “assimilation-to-racialization continuum” and its application to the political lives of South Asian Americans, we can nevertheless think of ways that this model can be extended to other ethnic and racial groups in the U.S. I posit that we adopt the “assimilation-to-racialization continuum” to better understand how fragmented ethnoracial communities engage the political sphere. / Sociology

South Asians are the third fastest growing racial/ethnic minority group in the United States with distinct cultural characteristics. The coronavirus disease 2019 (COVID-19) pandemic has disproportionately impacted racial and ethnic minorities in the U.S, including South Asians, across several life domains: work, home life/education, social activities, economic, emotional and physical health, infection, quarantine, and positive changes. The COVID-19 pandemic may have critically impacted South Asians with traumatic event experiences and posttraumatic stress disorder (PTSD) symptom severity across several life domains. Limited work suggests high rates of interpersonal traumas and substantial PTSD symptom severity in the South Asian community. Uniquely, the current study examined which life domains impacted by the COVID-19 pandemic associated with a greater count of traumatic event types, interpersonal vs. non-interpersonal traumas, and PTSD symptom severity. Results revealed that negative experiences in social activities, as well as distress in economic, emotional, and physical health domains, were significantly associated with the count of traumatic event types. Negative social activity experiences, and distress in the economic and emotional health domains, were also significantly associated with PTSD symptom severity. Quarantine and physical health domains significantly associated with the count of interpersonal traumas, while COVID-19-related experiences (in social, quarantine, and infection domains) significantly associated with the count of non-interpersonal traumas. Findings inform clinically relevant pandemic research in a vulnerable population and provide trauma and PTSD prevalence estimates in the South Asian community.

Objective: Food insecurity among South Asians in the US is a public health issue. Food insecure adults face a plethora of adverse outcomes and research shows that individuals with ancestral origins from South Asia have a higher susceptibility rate for cardiovascular disease after migrating to urban environments. As such, the goal of this study was to research possible barriers South Asians face when creating cultural dishes in the US. Methods: This was a convergent parallel mixed-methods analysis to understand how South Asians feel about food insecurity. Pricing and availability of cultural food items were obtained from South Asian and Western grocery stores. Focus groups were conducted among twelve participants who identified as South Asian immigrants where participants discussed their experiences obtaining cultural food items. After the interviews, the discussions were transcribed, and patterns were identified and analyzed. Results: The results of the study demonstrate that South Asians find barriers such as availability, price, and quality when shopping for cultural food items. Participants reported cooking cultural foods at a lower frequency than what they would prefer because while many of the food items commonly used in cultural dishes were available at both Western and South Asian grocery stores, South Asian stores were more expensive. Furthermore, participants reported that some culturally specific ingredients were not available at South Asian stores thus further limiting their ability to cook healthy items. Conclusion: The results of the study highlight the need for more public health initiative to address food insecurity among South Asians in the US.