Spanish authorities used two agencies to occupy and control California as a royal province from 1769 to 1821: the church and the army. While the story of the missions and the missionaries has been thoroughly chronicled, little attention has been focused on the men who comprised Spain's military forces. This thesis examines the experience of the royal soldier in California to determine his significance in the Golden State's Spanish colonial era. The journals, diaries, and correspondence of the soldiers, missionaries, explorers, traders, and foreign rivals who visited or occupied the province comprise a major part' of the source material. The variety of viewpoints represented by these · documents facilitated examination from several perspectives. Another valuable primary source was the Spanish frontier regulations, which provided the royal perspective on the military enterprise. Published materials based on documents in the major archival repositories such as those in Mexico, Spain, and the Bancroft Library in California were accessible through works in the Portland State University Library and the Oregon Historical Society which supplied sources pertinent to this investigation. Secondary works by historians provided both a historical background and data on specific aspects of a soldier's life. Cited periodical articles concentrated more specifically on the military experience both in California and the Spanish northern frontier.

acase@tulane.edu

This thesis explores the relationships between reality and fiction on Arturo Pérez-Reverte's novels about Captain Alatriste. Four out of six novels about this character will be discussed and the analysis of this work will focus on how the author uses historical data and fiction not only to promote a new narrative in Spain, but also as a way to re-evaluate and challenge history. The texts which are analyzed in this thesis, El Capitán Alatriste, Limpieza de sangre, El sol de Breda and El oro del Rey center around a common main character who depicts a Spanish soldier in the Seventeenth Century. This thesis analyzes the works from a postmodern historical point of view and evaluates the reference of the novels in relation to the literature of the Golden Age. The analysis of the intertextuality of Pérez-Reverte's narrative can be found within this paper as well as an investigation of his approach to postmodernism through a historical point of view. The thesis is divided in three sections. The first section covers an overview of Pérez-Reverte's Captain Alatriste novels and his interpretation of the Spanish Golden Age. Section two explores the postmodern expression of Pérez-Reverte's works through the conception of the historical novel. This section is based on the interpretations of Umberto Eco and Jean François Lyotard. The latter part of the thesis examines the mix between fiction and history and studies the author as a Spanish contemporary writer who uses a particular narrative to represent social, political and cultural changes of Spain during the Sixteenth and Seventeenth Centuries.

Thesis (PH. D.)--University of Chicago, 1904. / At head of title: The University of Chicago. Reprinted from the Annual report, 1904, of the American Historical Association. Includes bibliographical references (p. 472-478) Also available on the Internet.

Dieser Text ist ein Klassiker der vergleichenden Politikwissenschaft. In den 1960er Jahren erarbeitete Juan Linz am Beispiel des Franco-Regimes das Konzept eines dritten Regimetyps neben Demokratie und Totalitarismus. Es sollte der wirkungsmächtige Anstoß zum Nachdenken über autoritäre Regime werden: Ein Nachdenken, das angesichts aktueller weltpolitischer Entwicklungen fortgesetzt werden muss - und wozu diese erste deutschsprachige Übersetzung des Klassikers einen Beitrag leistet.

The Western Ledge Reef Wreck, discovered and later excavated in Bermuda between 1989 and 1991, is a prime example of Iberian shipbuilding within a broader Atlantic context. Operating during the late 16th-century, arguably one of the most fascinating periods of Spanish maritime history, the ship epitomizes the culture and technology identified with the celebrated fleets of the Carrera de Indias. By combining the new and previously unavailable data with that of the original reports, this dissertation outlines the structural details of this small utilitarian vessel which plowed the Atlantic Ocean between Spain and the Spanish America. Regarded as one of the better preserved Iberian shipwrecks in the New World, the hull timbers were disassembled and raised to the surface for detailed recording and analysis; the most comprehensive being the study and reconstruction presented in this dissertation. This data not only illustrates the transition from late medieval ship construction founded on the unempirical and intuitive style of local shipwrights to that of the geometrically- and scientific-rooted Renaissance design philosophy, but also to a frame-led assembly sequence. The hull remains and associated cultural material excavated from the site prove to be an important 16th- and 17th-century collection of Spanish and New World origin, which collectively reinforce the notion that the Western Ledge Reef Wreck was on its homebound course when it sunk among treacherous Bermuda reefs sometime between 1560 and 1600.

In the summer of 1391 anti-Jewish violence spread across the kingdom of Castile and the Crown of Aragon. Unprecedented numbers of Jews were murdered and even more were forcibly converted. These converts, known as conversos, formed a new, self-perpetuating social group, which, together with the rest of Spanish society, remained deeply conscious of its distinct ethnicity and culture. A century later, testimonies to the Spanish Inquisition depict a converso community with a continued, if varied, affiliation to Judaism. This dissertation investigates the economic, social and political factors that promoted Jewish identification among the first two generations of conversos in Majorca following their baptism in 1391. It employs previously unexamined and unpublished archival sources to argue that corporate fiscal obligations had a major impact in shaping the converso community in Majorca, just as they shaped Jewish social and communal life prior to 1391. Conversos organized collectively in order to meet royal fiscal demands, settle their corporate debt and fund social welfare following the disruptions of 1391, adopting administrative models of the former aljama. The monarchy continued to relate to the conversos as a distinct corporate entity in the same ways it had dealt with them as Jews. Royal efforts to prevent converso emigration to the Maghreb, where many fled to renege on Catholicism, carried overtones of the same proto-mercantilist policies that motivated its failed attempts to revivify the island’s Jewish aljama. Publicized restrictions against conversos, many of whom continued to cultivate prior commercial and family relationships with Maghrebi Jews, contributed to popular assumptions that Majorcan conversos at sea were Judaizers, spurring targeted anti-converso and anti-Jewish piracy. Conversos thus remained entrenched in the same socioeconomic structures, and employed the same licit and illicit strategies to cope with royal exploitation, as when they were Jews. This perpetuated a group identity that was unmistakeably anchored in their Jewish past, and which could promote other aspects of Jewish affiliation. In 1404 the conversos established a formal confraternity which replicated the social welfare programs and administrative techniques of the former aljama within the framework of a Catholic pious society, representing one of the first necessary adaptations to Christian life.

A couple travels through Spain in order to obtain an abortion for an unwanted pregnancy. The couple, an unnamed American man and a woman known only by the nickname Jig, has a much more complicated relationship than first seems and must navigate through complex emotions and gender roles. This story, and elaboration on Hemingway’s well known “Hills Like White Elephants”, attempts to give the characters introduced by Hemingway more depth and back story than the original short story.

In the summer of 1391 anti-Jewish violence spread across the kingdom of Castile and the Crown of Aragon. Unprecedented numbers of Jews were murdered and even more were forcibly converted. These converts, known as conversos, formed a new, self-perpetuating social group, which, together with the rest of Spanish society, remained deeply conscious of its distinct ethnicity and culture. A century later, testimonies to the Spanish Inquisition depict a converso community with a continued, if varied, affiliation to Judaism. This dissertation investigates the economic, social and political factors that promoted Jewish identification among the first two generations of conversos in Majorca following their baptism in 1391. It employs previously unexamined and unpublished archival sources to argue that corporate fiscal obligations had a major impact in shaping the converso community in Majorca, just as they shaped Jewish social and communal life prior to 1391. Conversos organized collectively in order to meet royal fiscal demands, settle their corporate debt and fund social welfare following the disruptions of 1391, adopting administrative models of the former aljama. The monarchy continued to relate to the conversos as a distinct corporate entity in the same ways it had dealt with them as Jews. Royal efforts to prevent converso emigration to the Maghreb, where many fled to renege on Catholicism, carried overtones of the same proto-mercantilist policies that motivated its failed attempts to revivify the island’s Jewish aljama. Publicized restrictions against conversos, many of whom continued to cultivate prior commercial and family relationships with Maghrebi Jews, contributed to popular assumptions that Majorcan conversos at sea were Judaizers, spurring targeted anti-converso and anti-Jewish piracy. Conversos thus remained entrenched in the same socioeconomic structures, and employed the same licit and illicit strategies to cope with royal exploitation, as when they were Jews. This perpetuated a group identity that was unmistakeably anchored in their Jewish past, and which could promote other aspects of Jewish affiliation. In 1404 the conversos established a formal confraternity which replicated the social welfare programs and administrative techniques of the former aljama within the framework of a Catholic pious society, representing one of the first necessary adaptations to Christian life.

With the expansion of the European Union there have been concerns over increasing competition for FDI attraction between member states. This study will examine to what extent, if to any extent at all, the admission of the Central and Eastern countries to the EU has raised completion for FDI in Spain. Spain and the CEECs will be compared in terms of advantages in FDI attraction. Ultimately, evidence and analysis will suggest that given current trend, there is no serious threat to diverting foreign assets from Spain to the CEECs.