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Fighters, thinkers and shared cultivation : experiencing transformation through the long-term practice of traditionalist Chinese martial artsJennings, George Bradley January 2010 (has links)
Traditionalist Chinese martial arts (TCMAs) are popular in Britain, and some advocates have made extensive claims of their body-self transformation through sustained training. Despite extensive physiological research, there are few investigations of these practices regarding their socio-cultural practice. This qualitative sociological study examines long-term British practitioners’ experiences of transformation via Taijiquan (Tai Chi) and Wing Chun by addressing five issues: 1) Rationales behind practice 2) Resulting transformations 3) Explicit/implicit pedagogic strategies 4) Cultural transmission 5) Relations to broader social life. It approaches these questions through an emergent research design incorporating autobiographical vignettes as a practitioner-teacher-researcher, life histories of experienced practitioners and ethnographic fieldwork of two case study schools. Following thematic, metaphorical and narrative analysis, a structurationist theoretical framework illuminates the data by incorporating sensitising concepts from diverse thinkers including Bourdieu, Frank, Giddens and Yuasa. The findings are represented through autobiographical, modified realist, impressionist and confessional writing and structure the thesis as follows: Firstly, my own story demonstrates shifts in transformation from a technique-orientated approach to a more spiritual/holistic perspective, finally emerging as a scholarly position of a thinker-martial artist. Secondly, practitioner case studies further articulate transformations along a flexible continuum of changing body-self-society relations interpreted here as three ideal types: Fighters, martial artists and thinkers. Thirdly, the connecting pedagogical issues are addressed, as well-rounded TCMA systems possess specific partner exercises to develop intercorporeal awareness and embodied sensitivity, which are explicit aspects of each association’s martial habitus and body lineage. Meanwhile, socio-linguistic metaphors articulate these transformations and are also interpreted as transformations in thinking and schemes of perception. Overall, these sensitising concepts and empirical findings offer a social theory of shared cultivation that acknowledges transformation on individual, relational, institutional and art levels. This shared cultivation framework may be useful for future methodological, theoretical and empirical considerations of wider physical culture. Key words: Autobiography, Body-self transformation, Chinese martial arts, cultural transmission, ethnography, life histories, qualitative research, sociology, shared cultivation
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Communication of sporting body ideals: Experiences of female NCAA Division I college athletesCoppola, Angela M. 16 August 2011 (has links)
No description available.
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A breath of fresh air : breathing stories of the lived experiences of asthma and sporting embodimentOwton, Helen Louise January 2012 (has links)
The purpose of this study is to conduct an investigation of the lived experiences of asthma and sporting embodiment in non-elite sportspeople of different ages and levels of ability, involved in a range of sports. Asthma is characterised as a breathing disorder and the aim of this research is to add to embodied literature by providing ‘fleshy’ realities of the moving, sweating, sensuous sporting body, which holds meanings, purposes and interests for people who experience sport with asthma. Breathing is not only a physiological process, but it is also cultural and people may deal with their asthma symptoms in ways that reflect cultural attitudes embedded in sport. This qualitative study addresses five exploratory questions: 1) How do sportspeople experience asthma? 2) How do sportspeople negotiate their asthma and sporting identities? 3) How do emotional dimensions play a role in sportspeople’s asthma and sporting experiences? 4) How do perceptions of environment and illness shape one another by examining the relationship between the body, the self and environment? 5) What is the role of trauma in sportspeople with asthma? 6) How do key senses (sound) play a role in sportspeople’s asthma and embodied sporting experiences? Through a symbolic-interactionsist and phenomenological-inspired approach, this research places emphasis on the mind-body-self nexus in relation to sensory experiences with a focus upon the centrality of the ‘visceral’ body in the relationship between self-consciousness and the self. A bodily disruption (e.g., asthmatic attack) is likely to heighten awareness of the body-self and contingency and may amplify how sportspeople listen to their own embodied selves when engaged in sporting action. Therefore, sportspeople may become even more acutely aware of, and attuned to, their breathing in ways that link the physiological, the psychological, the social and the environment. This may lead to a permanent re-ordering/negotiation of identities (e.g., athletic identity - asthma identity) through ‘emotion work’ and ‘somatic (auditory) work’ in which a concern with the body is central. The findings are represented as a typology consisting of Conformers, Contesters and Creators, which may be used as a framework to assist health care and sporting professionals in developing more appropriate and effective rehabilitation regimes for sportspeople, in order to improve the quality of treatment and outcomes.
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Straight Kits F/or Queer Bodies? An Inter-textual Study of the Spatialization and Normalization of a Lesbian, Gay, Bisexual, Transgender and Queer (LGBTQ) Soccer League Sport SpaceStrang, Matthew 25 August 2011 (has links)
Sport is an inherently hegemonic hyper masculinity-building project. Therefore, tensions exist when non-hegemonic groups reclaim sport. This thesis questions how normativity is constructed and resisted in non-normative sporting spaces. Drawing from semi-structured interviews, participant observations, self-reflection qualitative methods and post-structural, spatial and post-colonial theory, I problematize how sportsmanship (sportspersonship) is “cultivated” in a lesbian, gay, bisexual, transgender, and queer (lgbtq) soccer league . Specifically, I interrogate how queer sporting bodies negotiate (homo/hetero)normativity by either contesting or confirming neoliberal values of ‘sportsmanship.’ Five interlocking themes that emerged from my data suggest that ‘a queer muscularity’ and ‘a normative queer nationhood’ is being (re)produced by and through queer sporting bodies and sports spaces. I argue that we need to be vigilant of queer sporting spaces that claim to be or are assumed to have greater inclusivity because these spaces may actually facilitate the (re)production of dominant discourses and norms.
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Straight Kits F/or Queer Bodies? An Inter-textual Study of the Spatialization and Normalization of a Lesbian, Gay, Bisexual, Transgender and Queer (LGBTQ) Soccer League Sport SpaceStrang, Matthew 25 August 2011 (has links)
Sport is an inherently hegemonic hyper masculinity-building project. Therefore, tensions exist when non-hegemonic groups reclaim sport. This thesis questions how normativity is constructed and resisted in non-normative sporting spaces. Drawing from semi-structured interviews, participant observations, self-reflection qualitative methods and post-structural, spatial and post-colonial theory, I problematize how sportsmanship (sportspersonship) is “cultivated” in a lesbian, gay, bisexual, transgender, and queer (lgbtq) soccer league . Specifically, I interrogate how queer sporting bodies negotiate (homo/hetero)normativity by either contesting or confirming neoliberal values of ‘sportsmanship.’ Five interlocking themes that emerged from my data suggest that ‘a queer muscularity’ and ‘a normative queer nationhood’ is being (re)produced by and through queer sporting bodies and sports spaces. I argue that we need to be vigilant of queer sporting spaces that claim to be or are assumed to have greater inclusivity because these spaces may actually facilitate the (re)production of dominant discourses and norms.
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