The present study investigates the failure of the Enlightenment to liberate Englishwomen from the prejudices society and law imposed upon them. Classifying social classes by lifestyle, the roles of noble, middleclass, and criminal women, as well as the attitudes of contemporary writers of both sexes, are analyzed. This investigation concludes that social mores limited noblewomen to ornamental roles and condemned them to exist in luxurious boredom; forced middle-class women to emulate shining domestic images which contrasted sharply with the reality of their lives; subjected women of desperate circumstances to a criminal code rendered erratic and inconsistent by contemporary attitudes, and impelled the Enlightenment to invent new defenses for old attitudes toward women.

Studies of eighteenth-century French musical aesthetics have traditionally focused on questions of taste treated in the critical literature of the day. During the first half of the century, however, certain French writers were dealing with aesthetics in the stricter sense of the word, proposing theories of beauty that suited existing philosophical values. The treatises in which these ideas were set forth--Jean-Pierre de Crousaz' Traité du beau, Jean-Baptiste DuBos' Réflexions critiques sur la poësie et sur la peinture, Yves-Marie André's Essai sur le beau, and Charles Batteux' Les Beaux arts réduits à un même principe--are among the first learned writings to present the musical experience in something other than a mathematical or pedagogical light. This study investigates not only the role music played in these theories of beauty, but also the methodological problems inherent in translating this data into historical information.

This study is a translation of and commentary on an eighteenth-century treatise written by Juan Miguel Urtasun de Yrarraga. Its purpose is to contribute to the field of knowledge of eighteenth-century Spanish materials, making an original work of that era accessible to the reader unfamiliar with the Spanish language.

Mémoire numérisé par la Division de la gestion de documents et des archives de l'Université de Montréal. / Pour respecter les droits d'auteur, la version électronique de cette thèse ou ce mémoire a été dépouillée, le cas échéant, de ses documents visuels et audio-visuels. La version intégrale de la thèse ou du mémoire a été déposée au Service de la gestion des documents et des archives de l'Université de Montréal.

This interdisciplinary project offers new research to introduce the American cult of the bosom, which emerged in the years following the Revolutionary War and helped shape the discourse around women’s roles in the early republic. The cult of the bosom sought to shift the way in which the female body, and especially the bosom, was regarded and represented by identifying it as the locus of a number of positive qualities associated with women, including virtue, modesty, beauty, and grace. This shift constituted, in the minds of citizens, a significant way in which American culture honored and celebrated women. Additionally, the cult of the bosom tied the bosom’s privileged status to a broader patriotic rhetoric that celebrated the special differences of America’s women and American culture as a whole, and insisted that, while most citizens of the world saw its potential to gratify lust, Americans were sufficiently enlightened to consider and celebrate the bosom’s ‘true’ function as a signifier of sacred womanhood. Through a variety of cultural materials, this project traces the points at which beauty, virtue, femininity, and the female body intersected in the early republic and the implications of these intersections for the political and social status of women. The study consists of five thematic chapters, which address textual foundations for the discourse on the bosom and female modesty in early republican America and examine female portraits of the period in order to identify the visual codes that represented patriotic ideology and signified the bosom.

In 1982, Richard C. Frushell urged the necessity for a critical study of Susanna Centlivre's plays. Since then, only a handful of books and articles briefly discuss herand many attempt wrongly to force her into various critical models. Drawing on performativity models, my reading of several Centlivre plays (Love's Contrivance, The Gamester, The Basset-Table and A Bold Stroke for a Wife) asks the question, "What was it like to see these plays in performance?" Occupying somewhat uneasy ground between literature and theatre studies, I borrow useful tools from both, to create what might be styled a New Historicist Dramaturgy. I urge a re-examination of the period 1708-28. The standard reading of theatre of the period is that it was static. This "dry spell" of English theatre, most critics agree, was filled with stock characters and predictable plot lines. But it is during this so-called "dry spell" that Centlivre refines her stagecraft, and convinces cautious managers to bank on her work, providing evidence that playwrights of the period were subtly experimenting. The previous trend in scholarship of this cautious and paranoid era of theatre history has been to shy away from examining the plays in any depth, and fall back on pigeonholing them. But why were the playwrights turning out the work that they did? What is truly representative of the period? Continued examination may stop us from calling the period a "dry spell." For that purpose, examining some of Centlivre's early work encourages us to avoid the tendency to study only a few playwrights of the period, and to avoid the trap of focusing on biography rather than text. I propose a different kind of aesthetic, stemming from my interest in the text as precursor to performance. Some of these works may not seem fertile ground for theorists, but discarding them on that basis fails to take into account their original purpose: to entertain.

This thesis is devoted to the keyboard concerto in the second half of the 18th century. The main focus is Johann Baptist Vanhal and selection of his keyboard concertos, the analysis should clarify the position in contemporary production. Comparative context consists of works by four composers - G. Ch. Wagenseil, J. G. Lang, J. S. Schröter and L. Kozeluh. The work includes an introduction to the methodological problems of concerto form and theoretical reflection of period opinion on the issue of the concert.

The task is to describe the music activites of ursuline monastery in Kutna Hora in the 18th century. This was achieved using non-music resources of this monastery preserved in the State Regional Archive Praha-Chodovec, and music collection located in the Czech Museum of Music. The music collection was subsequently analyzed according to various criteria. Musical activity of the Ursulines of Kutná Hora was compared with musical activities of the Ursulines of Prague and Bratislava and the Cistercian nuns of Staré Brno. Powered by TCPDF (www.tcpdf.org)

In the first instance the work is concerned with the historical background of Broumov. It also focuses on the operation of both Broumov schools in the 18th century (the monastic school and the municipal schools) with an emphasis on local music education and activities. Further, the work deals with two Broumov collections of music, monastery and church ones. They provide valuable information about local music service in the 18th century, regarding both spiritual figural music and choral practice. Product sheet music of monastic collection from the 17th and 18th centuries, is one of the attachments. A description of the sources, with which study works, is provided. These are five manuscripts by Anthony Celestýna Mentzel (1684? -1740) containing a total of thirteen of his compositions, which are in this work analyzed from the music and text point of view. Their editions are also attached to the work. In conclusion, the study focuses on the rare occurrence of the viola d'amore in some of Mentzel's compositions.

The master thesis deals with the Antonio Salieri's opera Axur, Re d'Ormus and its premiere in 1788 at Nostitz Theatre in Prague. First part of thesis represents source research. On the basis of printed librettos, playbills and periodicals we can observe presence of Salieri's operas in repertory of Prague theaters from 1773 to 1806. Main part of thesis constitute musical and dramatic analysis of Salieri's Axur. This analysis is focused to Prague "version", which represents printed libretto. Musical and textual sources, used in analysis, was furthermore properly investigated. Through mutual comparison was suggested stemma, indicated to relations between these sources and simultaneously to processes, proceeded during transfer of work between particular theaters. I pay attention especially to axis Vienna-Prague-Dresden in period 1788-1789.