A tese aborda a expansão da Sociedade dos Irmãos Muçulmanos (SIM) no Egito de 1936 a 1949, investigando as dinâmicas externas entendidas como fatores exógenos à organização que contribuíram para seu crescimento. A partir da análise de documentos secretos de autoridades diplomáticas britânicas, cujo acesso foi aberto recentemente no National Archives, em Londres, foram reunidas informações sobre o contexto político e social do período. Detalhes da estratégia de alianças com atores poderosos, das cisões e aproximações entre forças dominantes na política egípcia e da ingerência britânica em assuntos locais são explorados para elucidar a trajetória da SIM / This thesis discusses the expansion of the Society of the Muslim Brothers (SMB) of Egypt from 1936 to 1949, investigating factors external to the organization that contributed to its difusion. Information about the social and political context of the period was gathered from documents of British diplomatic authorities whose access to the public was recently opened at the National Archives in London. Details of strategic alliances with powerful actors, cleavages among dominant forces in Egyptian politics and British involvement in local issues are explored to elucidate SMB trajectory

This dissertation examines the policies pursued by the British Army with respect to Native Americans between 1759 and 1774, when the British Army was in occupation of the colonial American frontier and how and why those policies changed. During this time the army’s policy on Native Americans altered greatly; prior to Pontiac’s War Native American grievances were seen as a low priority by the army, but after that conflict the army started to pay a great deal of attention to Native American concerns. To explain these changes it is necessary to explore the changing conditions on the frontier, the changing relationship between the colonies and Britain, and the differing ideas about Native Americans possessed by General Jeffery Amherst, the commander of the British Army in the colonies at the end of the Seven Years’ War, and his replacement, General Thomas Gage. In particular it is only by examining the very different attitudes towards Native Americans possessed by Amherst and Gage that the changes in British Army policy can be fully explained.

<p>In the mid-eighteenth century the British Crown claimed a network of territories around the globe as its "Empire." Through a close study of law and legal instutions in Bombay, Madras, Calcutta, as well as London, this dissertation examines what it meant to be a part of that Empire. These three cities on the Indian subcontinent were administered by the English East India Company and as such have often seemed abberant or unique to scholars of eighteenth-century empire and law. This dissertation argues that these Indian cities fit squarely within an imperial legal and governmental framework common to the wider British world. Using a variety of legal records and documents, generated in both India and England, the dissertation explores the ways in which local elites and on-the-ground litigants of all national, religious, and cultural backgrounds shaped the colonial legal culture of EIC India. In the process, the dissertation shows the fitful process by which litigants from India, Company officials, and London legal elites struggled over how to define the limits of Empire. The dissertation argues that it was this process of legal wrangling which both defined the mid eighteenth-century Empire and planted the seeds for the more exclusionary colonial order in nineteenth century British India.</p> / Dissertation

David Lloyd George, who was the Prime Minister during the period of 1916-1922, served in the British Parliament almost half-century. This thesis focuses on his foreign policy concerning the Ottoman Empire during his Premiership. Lloyd George intruded himself into almost every aspect of the &lsquo / Turkish Question&rsquo / during and after the World War I, and was at the &lsquo / centre&rsquo / in determining the fate of the Ottoman Empire. Although, the effect of &lsquo / forces&rsquo / of economics and social elements have replaced the &lsquo / Great Man&rsquo / theory of history, as it is in this case, Lloyd George&rsquo / s role in the dissolution of the Empire can not be truly abandoned. In the episode of &lsquo / building&rsquo / a new Europe and the dissolution of the Empire, Lloyd George worked closely with other actors such as / Clemenceau, Wilson and on domestic platform, Balfour, Curzon and Churchill who all shared the very similar views. Lloyd George, starting from a modest and humble Welsh background, made his way in politics to the top, through his ability and persistent determination and earned rightfully to be remembered as the &lsquo / man who won the war&rsquo / and as the founder of modern welfare state. His determination to &lsquo / finish&rsquo / the Ottoman Empire is often attributed to his devotion to Greece rather than to his personality and imperialistic approach / on the other hand, the British State&rsquo / s role in decision making process in this issue is overlooked. This study, attempts to establish the roles of Lloyd George and the British State during the attempts for the dissolution of the Ottoman Empire, and exemplifies the formation and implementation of the policies towards the Ottoman Empire, an end carried out whether due to Lloyd George or otherwise. This study traces in detail the evolution of Lloyd George&rsquo / s and the British State&rsquo / s policies in regard to the Ottoman Empire, and is based primarily on original research conducted in private and governmental documentary collections in England.

This thesis attempts to analyze Japanese British writer Kazuo Ishiguro¡¦s The Remains of the Day by tracing Ishiguro¡¦s engagement with such problematic issues as the recuperation of history, the negotiation with Englishness, and the fetishization of professionalism. To critically study the thematic concerns of Ishiguro¡¦s novel¡Xits examination of the conflicts between memory and history, its critique of the discursive formation of Englishness, and its scrutiny of psychic costs of the subject formation of a professional butler, I adopt a critical stance that is hybridized in nature and read The Remains of the Day as an incisive deconstruction of the colonial cultural legacies that the English both embrace and disavow. The first chapter explores the ways in which the macronarratives of the nation¡¦s history impact and influence the micronarratives of personal memory. Stevens¡¦s yearning for the glorious past of colonial Britain and his disavowal of his shameful memory well reflect the collective symptom of post-imperial melancholia that the British people experienced in the ¡¦80s. The second chapter applies Homi Bhabha¡¦s ideas of ¡§stereotype¡¨ to study the discursive formation of Englishness through acts of cultural coercion and problematize the concepts of Englishness as discursively constructed fetishes. By paying concentrated attention on English imaginaries of the landscape of English country side, the English country house, and the English gentleman, Ishiguro mocks and questions, if not ridicule, the concepts of Englishness by making parodies of these three prototypes of Englishness. By using Michel Foucault¡¦s concepts of discipline, sexuality, and subjectivity, the third chapter studies Stevens¡¦s professionalism, his conflicts between personal affections and desire and his professional principles. Even though Ishiguro proffers a critique of Stevens¡¦s blind loyalty and exposes the political consequences of the butler¡¦s non-political stance, the novel ends with an open ending that leaves undecided how Stevens is to face the ¡§remains¡¨ of his days, or, as an analogy, how the English are to tackle with the ¡§remains¡¨ of their days.

This dissertation draws from national and regional archives to argue that many important aspects of forestry science, education, and culture in colonial Australia, India, and South Africa developed according to unique local environmental, political, social, and cultural influences. Local environmental constraints, combined with unique cultures of experimentation, encouraged the innovation of new scientific methods for forming timber plantations that differed from existing European and British methods. Debates over how to create forestry schools to train foresters in each region emphasized local problems and contexts rather than focusing primarily on continental European precedents or methods. The culture of foresters in each region corresponded to local cultures and social conditions as much as to a larger imperial ethos inculcated by training in continental European or British forestry schools. / text

This dissertation explores the relationship between violence and betrayal in retribution against military and police collaborators who helped maintain Japan’s wartime occupations up until its defeat in 1945. Looking at the approaches taken in the colonies of British Asia, postwar treason trials in the Philippines, and Chinese Communist approaches in wartime and postwar Shandong province, this study argues that the laws and rhetoric of treason were deeply flawed tools for confronting the atrocities of war. At the very moment that war crimes trials were defining a set of acts that constituted crimes against all humanity, around the world thousands of individuals who helped perpetrate them were treated as primarily guilty of crimes against the nation. Each of the chapters in this work examines the costs and consequences of this for postwar societies on the eve of decolonization and civil war. Throughout the territories under Japanese occupation, locally recruited military and police forces comprised the largest category of individuals to face accusations of treason in the aftermath of war, but were also those most likely to be complicit in atrocities. Among the ranks of the disloyal, they were both the most useful as well as the most dangerous to postwar regimes and almost always separated out from other accused collaborators. Their treason was often treated as a disease of the heart which, once cured, allowed them to be deployed once more. Attempts to try them for their betrayal often faced destabilizing political opposition, especially in cases where their wartime actions were carried out in the name of independence from colonial rule, and were almost always reduced in scale to focus on those accused both of treason and atrocities. Marred by the politics of betrayal, the resulting hybrid proceedings failed to achieve a reckoning with wartime massacres and torture. / History

This dissertation reintegrates the Mediterranean into the history of the development of the early modern British Empire. During the seventeenth century, the Mediterranean emerged as a distinct political, legal and commercial space within the wider currents of English expansion. The political and legal regimes of the sea shaped the evolution of the English presence there and the rulers of the Ottoman Empire, the North African regencies, and Italian states such as Tuscany and Genoa limited the expansion of English sovereignty. As a result, the sea offers a different perspective on the history of English expansion than that found in imperial histories set in the Atlantic and Indian Oceans. The development of the English presence in the Mediterranean highlights the relative weakness of the early modern English state and the extent to which other polities limited the expansion of its sovereign authority. However, this dissertation also aims to move beyond an imperial historiography that distinguishes the wider development of English trade and navigation from the growth of English empire. Through the latter half of the seventeenth century and first half of the eighteenth, the Crown's claims to jurisdiction over its subjects and their ships projected English authority into the Mediterranean. This dissertation examines how the English state extended its authority within a pluralistic maritime environment that lay largely beyond the reach of its claims to empire. By studying the jurisdictional contests that arose when the Crown’s claims to authority over its subjects and their ships collided with the sovereignty of Mediterranean polities, it shows how the intersection of diverse sovereign and legal authorities defined the organization of English trade and navigation. Moreover, as the English state extended its authority overseas during the early modern period, it called into question the location of sovereignty and jurisdictional authority in Mediterranean waters as well as in the Atlantic and Indian Oceans. English expansion in the Mediterranean and the political evolution of the sea were part of a global process whereby states and empires sought to establish their authority over oceanic space and networks of trade. / History

The First Anglo-Afghan War of 1839-1842 was one of the most disastrous conflicts in the history of the British Empire. It caused the death of thousands and the annihilation of the Army of the Indus. Yet this defeat came after a successful invasion. In analyzing the actions of officials and officers of the British imperial state and the East India Company leading up to and during the invasion, I will argue that these actions served to securitize British India. Securitization is a process by which an actor takes a series of steps to persuade an audience that a specific referent object faces a critical and existential threat. I contend in this thesis that the need for security was used to justify, in the eyes of both British and Indian audiences, the continued territorial expansion and military dominance of the British in India and its borderlands.

<p>On Christmas Day in 1788, on the eve of a year which was to see the entire Atlantic world once more convulsed with revolution and war, a struggling farmer and occasional fisherman from the village of Mousehole in western Cornwall turned his back on the sea. William Carvosso had never found maritime life to his liking, and for some time been looking for an opportunity to, in his words, support himself and his family "wholly on the land." So when that opportunity finally did arise Carvosso was quick to move his young family to a rented farm near the inland village of Ponsanooth. With a little capital and zealous stewardship Carvosso began to thrive in his new home. The move, which at first glance seemed to take the family from cosmopolitan littoral to parochial isolation, was actually the first step of an intergenerational journey that saw Carvosso's children and grandchildren witness convict hangings in Van Diemen's Land, the Tai-ping Rebellion in Shanghai, Blackfoot and Plains Cree horse raids on the Great Plains, and the trafficking of indentured labor from India to the Caribbean. The vehicle which transported the Carvossos about the globe - and which facilitated their rise as a family from the laboring classes to the lower reaches of respectability and beyond - was the Wesleyan Methodist Connexion and its ancillary Missionary Society. The following dissertation is concerned with the Carvossos' movements, and the ideology by which they encouraged, made sense of, and justified their imperial adventures. </p><p>The Carvossos left evidence of their activities scattered about the globe. The greatest concentration of material is in church and missionary collections in London, but they also have a presence in a wide range of provincial and colonial archives and newspapers. Their movement allows us to attend to not just the Empire and the Nation, but to the transnational and the local, the provincial and the metropolitan, and the mutual constitution of those various categories. They were never fixed in one site but travelled from their original home in the village of Mousehole, to Van Diemen's Land, New South Wales, Shanghai, Rupert's Land, British Columbia, Jamaica and frequently back to England. The Carvossos identified themselves by turn as Cornish, English, British, or Colonial, depending on their circumstances. Their active participation in transatlantic Methodism, global Evangelicalism, and Cornish Revivalism further complicated the issue of their various imperial identities, and helps reveal the complexities and contradictions of colonial life in the nineteenth-century British Empire.</p> / Dissertation