Neste trabalho é apresentada e defendida a tese segundo a qual o projeto filosófico de Arthur Schopenhauer deve ser entendido como o estabelecimento de um sistema de filosofia transcendental, constituído de uma teoria da experiência coordenada a uma teoria geral das faculdades cognitivas e a um “primeiro princípio”, que apresentamos e discutimos. Assim compreendida, a filosofia de Schopenhauer guarda uma relação peculiar de continuidade com a filosofia transcendental de Kant: herda e reformula o projeto de Karl Leonhard Reinhold, articulado em resposta aos céticos Salomon Maimon e Gottlob Ernst Schulze, edificando um sistema de filosofia transcendental que contempla as ambições fundacionistas presentes no projeto de Reinhold, as críticas que esse projeto recebera e críticas endereçadas à própria teoria da experiência de Kant no contexto de recepção da Crítica da Razão Pura. / In this work is presented and defended the thesis according to which Arthur Schopenhauer’s philosophical project should be understood as aiming at putting forward a system of transcendental philosophy. That system comprises a theory of experience coordinated to a general theory of cognitive faculties and to a “first principle” which we present and discuss. So understood, Schopenhauer’s philosophy exhibits a peculiar relationship of continuity with Kant’s transcendental philosophy: it inherits and reformulates Karl Leonhard Reinhold’s project as it was conceived in response to the skeptics Salomon Maimon and Gottlob Ernst Schulze, building a system of transcendental philosophy which encompasses the foundationalist ambitions of Reinhold’s project and the criticisms which that project had received, as much as some criticisms which was addressed at Kant’s theory of experience itself in the context of reception of the Critique of Pure Reason.

Neste trabalho é apresentada e defendida a tese segundo a qual o projeto filosófico de Arthur Schopenhauer deve ser entendido como o estabelecimento de um sistema de filosofia transcendental, constituído de uma teoria da experiência coordenada a uma teoria geral das faculdades cognitivas e a um “primeiro princípio”, que apresentamos e discutimos. Assim compreendida, a filosofia de Schopenhauer guarda uma relação peculiar de continuidade com a filosofia transcendental de Kant: herda e reformula o projeto de Karl Leonhard Reinhold, articulado em resposta aos céticos Salomon Maimon e Gottlob Ernst Schulze, edificando um sistema de filosofia transcendental que contempla as ambições fundacionistas presentes no projeto de Reinhold, as críticas que esse projeto recebera e críticas endereçadas à própria teoria da experiência de Kant no contexto de recepção da Crítica da Razão Pura. / In this work is presented and defended the thesis according to which Arthur Schopenhauer’s philosophical project should be understood as aiming at putting forward a system of transcendental philosophy. That system comprises a theory of experience coordinated to a general theory of cognitive faculties and to a “first principle” which we present and discuss. So understood, Schopenhauer’s philosophy exhibits a peculiar relationship of continuity with Kant’s transcendental philosophy: it inherits and reformulates Karl Leonhard Reinhold’s project as it was conceived in response to the skeptics Salomon Maimon and Gottlob Ernst Schulze, building a system of transcendental philosophy which encompasses the foundationalist ambitions of Reinhold’s project and the criticisms which that project had received, as much as some criticisms which was addressed at Kant’s theory of experience itself in the context of reception of the Critique of Pure Reason.

Neste trabalho é apresentada e defendida a tese segundo a qual o projeto filosófico de Arthur Schopenhauer deve ser entendido como o estabelecimento de um sistema de filosofia transcendental, constituído de uma teoria da experiência coordenada a uma teoria geral das faculdades cognitivas e a um “primeiro princípio”, que apresentamos e discutimos. Assim compreendida, a filosofia de Schopenhauer guarda uma relação peculiar de continuidade com a filosofia transcendental de Kant: herda e reformula o projeto de Karl Leonhard Reinhold, articulado em resposta aos céticos Salomon Maimon e Gottlob Ernst Schulze, edificando um sistema de filosofia transcendental que contempla as ambições fundacionistas presentes no projeto de Reinhold, as críticas que esse projeto recebera e críticas endereçadas à própria teoria da experiência de Kant no contexto de recepção da Crítica da Razão Pura. / In this work is presented and defended the thesis according to which Arthur Schopenhauer’s philosophical project should be understood as aiming at putting forward a system of transcendental philosophy. That system comprises a theory of experience coordinated to a general theory of cognitive faculties and to a “first principle” which we present and discuss. So understood, Schopenhauer’s philosophy exhibits a peculiar relationship of continuity with Kant’s transcendental philosophy: it inherits and reformulates Karl Leonhard Reinhold’s project as it was conceived in response to the skeptics Salomon Maimon and Gottlob Ernst Schulze, building a system of transcendental philosophy which encompasses the foundationalist ambitions of Reinhold’s project and the criticisms which that project had received, as much as some criticisms which was addressed at Kant’s theory of experience itself in the context of reception of the Critique of Pure Reason.

Cette thèse porte sur la question de la communauté dans la phénoménologie husserlienne et posthusserlienne, en se concentrant autour du concept de « monde de la vie » (Lebenswelt) – notamment dans La crise des sciences européennes. A la croisée des étapes majeures du parcours husserlien dont nous dégageons les implications, nous interrogeons le monde de la vie à travers l'analyse phénoménologique des processus d'incorporation et d'incarnation. Nous démontrons que Husserl a d'emblée surmonté les impasses de ses successeurs en refusant l'opposition exclusive entre les champs d'immanence et de transcendance pour au contraire penser leurs entrelacements. A partir de la reprise de la critique radicale de l'objectivisme naturaliste, l'enjeu est d'approfondir les formes d'intrication entre sphère égologique et horizon-de-nous. Dès lors, nous désignons la praxis intersubjective comme la base des dynamiques de formation communautaire, que nous comprenons en tant que formes de vie. / This thesis engages the question of community in husserlian and post-husserlian phenomenology, concentrating on the concept of the “lifeworld” (Lebenswelt), especially in The Crisis of European Sciences and Transcendental Phenomenology. At the crossroads between two major stages of Husserl’s development, of which we will reveal the implications, we question the lifeworld through the phenomenological analysis of the processes of incorporation and incarnation. We demonstrate that Husserl straightaway surmounted the impasses met by his successors, by refusing an exclusive opposition between the fields of immanence and transcendence in order to, on the contrary, propose their interlacing. Starting with resumption of the radical critique of naturalist objectivism, the stakes are to deepen the forms of intricacy between the ecological sphere and world-horizon. From there, we designate intersubjective praxis as the basis of the dynamics of community formation, which we understand in terms of forms of life.

A study entitled `Phenomenological study of ageing amongst the older persons in Zambia' was undertaken with the purpose of gaining an understanding of the ageing phenomenon within the Zambian context and provide frameworks that could be used by policy-makers and health professionals to formulate guidelines or interventions relevant to the lived experiences of older persons and the meaning attached to ageing or being old, and consequently maintain or improve the quality of life of older persons of Zambia. The objectives of the study were to describe (1) the lived experiences of the older persons of Zambia, and (2) the meaning they attached to ageing or being old within the Zambian context. A transcendental phenomenological design within the qualitative naturalistic approach was used to guide the research process and to assist the researcher to reach the purpose and objectives of the study. Focus group and in-depth individual interviews were conducted to generate data from twenty-seven (27) informants. Fifteen (15) informants participated in the focus group interviews and twelve (12) in in-depth individual interviews. In total, 24 in-depth individual interviews were conducted in term of two interviews per informants, and two focus group interviews. Data collection covered a period of three months. Coliazzi (1978) and Giorgi (1985) techniques for qualitative data analysis were used and verbatim excerpts form the transcribed interviews were used to support the themes that emerged from data and to provide a richer picture of the situation. Three frameworks derived from the findings of this study: (1) framework of the lived experiences of older persons of Zambia, (2) framework of the meaning of ageing or being old and (3) framework for understanding ageing within the Zambian context. The researcher believed that these frameworks would make a meaningful contribution toward the understanding and the development of policies and interventions that would assist in enhancing or maintaining the quality of life of older people of Zambia. The main findings of the results of this study indicated three most significant dimensions of the lived experiences of the older persons (health, socio-economic and psychosocial) that need to be taken into account when planning for any programs or interventions aimed at maintaining or improving the quality of life of older persons of Zambia. These interventions and programs should also address the negative feelings or meanings attached to the above experiences. The main findings of the results of this study also showed that the meaning of being old or ageing in Zambia does not depend on the health, socio-economic and psychosocial living experiences of the older person but it depends largely on the inner values of the older persons, such as spiritual, emotional and cultural beliefs. This means that maintaining or improving the quality of life of older persons in Zambia would require comprehensive programs or interventions that should take into account the health, socio-economic, psychosocial, spiritual, emotional and cultural needs of the older people. / Health Studies / D. Litt. et Phil. (Health Studies)

A study entitled `Phenomenological study of ageing amongst the older persons in Zambia' was undertaken with the purpose of gaining an understanding of the ageing phenomenon within the Zambian context and provide frameworks that could be used by policy-makers and health professionals to formulate guidelines or interventions relevant to the lived experiences of older persons and the meaning attached to ageing or being old, and consequently maintain or improve the quality of life of older persons of Zambia. The objectives of the study were to describe (1) the lived experiences of the older persons of Zambia, and (2) the meaning they attached to ageing or being old within the Zambian context. A transcendental phenomenological design within the qualitative naturalistic approach was used to guide the research process and to assist the researcher to reach the purpose and objectives of the study. Focus group and in-depth individual interviews were conducted to generate data from twenty-seven (27) informants. Fifteen (15) informants participated in the focus group interviews and twelve (12) in in-depth individual interviews. In total, 24 in-depth individual interviews were conducted in term of two interviews per informants, and two focus group interviews. Data collection covered a period of three months. Coliazzi (1978) and Giorgi (1985) techniques for qualitative data analysis were used and verbatim excerpts form the transcribed interviews were used to support the themes that emerged from data and to provide a richer picture of the situation. Three frameworks derived from the findings of this study: (1) framework of the lived experiences of older persons of Zambia, (2) framework of the meaning of ageing or being old and (3) framework for understanding ageing within the Zambian context. The researcher believed that these frameworks would make a meaningful contribution toward the understanding and the development of policies and interventions that would assist in enhancing or maintaining the quality of life of older people of Zambia. The main findings of the results of this study indicated three most significant dimensions of the lived experiences of the older persons (health, socio-economic and psychosocial) that need to be taken into account when planning for any programs or interventions aimed at maintaining or improving the quality of life of older persons of Zambia. These interventions and programs should also address the negative feelings or meanings attached to the above experiences. The main findings of the results of this study also showed that the meaning of being old or ageing in Zambia does not depend on the health, socio-economic and psychosocial living experiences of the older person but it depends largely on the inner values of the older persons, such as spiritual, emotional and cultural beliefs. This means that maintaining or improving the quality of life of older persons in Zambia would require comprehensive programs or interventions that should take into account the health, socio-economic, psychosocial, spiritual, emotional and cultural needs of the older people. / Health Studies / D. Litt. et Phil. (Health Studies)