<p>The prehistoric cemetery of Barshalder is located along the main road on the boundary between Grötlingbo and Fide parishes, near the southern end of the island of Gotland in the Baltic Sea. The cemetery was used from c. AD 1-1100.</p><p>The level of publication in Swedish archaeology of the first millennium AD is low compared to, for instance, the British and German examples. Gotland’s rich Iron Age cemeteries have long been intensively excavated, but few have received monographic treatment. This publication is intended to begin filling this gap and to raise the empirical level of the field. It also aims to make explicit and test the often somewhat intuitively conceived results of much previous research. The analyses deal mainly with the Migration (AD 375–540), Vendel (AD 520–790) and Late Viking (AD 1000–1150) Periods.</p><p>The following lines of inquiry have been prioritised.</p><p>1. Landscape history, i.e. placing the cemetery in a landscape-historical context. (Vol. 1, section 2.2.6)</p><p>2. Migration Period typochronology, i.e. the study of change in the grave goods. (Vol. 2, chapter 2)</p><p>3. Social roles: gender, age and status. (Vol. 2, chapter 3)</p><p>4. Religious identity in the 11th century, i.e. the study of religious indicators in mortuary customs and grave goods, with particular emphasis on the relationship between Scandinavian paganism and Christianity.. (Vol. 2, chapter 4)</p><p>Barshalder is found to have functioned as a central cemetery for the surrounding area, located on peripheral land far away from contemporary settlement, yet placed on a main road along the coast for maximum visibility and possibly near a harbour. Computer supported correspondence analysis and seriation are used to study the gender attributes among the grave goods and the chronology of the burials. New methodology is developed to distinguish gender-neutral attributes from transgressed gender attributes. Sub-gender grouping due to age and status is explored. An independent modern chronology system with rigorous type definitions is established for the Migration Period of Gotland. Recently published chronology systems for the Vendel and Viking Periods are critically reviewed, tested and modified to produce more solid models. Social stratification is studied through burial wealth with a quantitative method, and the results are tested through juxtaposition with several other data types.</p><p>The Late Viking Period graves of the late 10th and 11th centuries are studied in relation to the contemporary Christian graves at the churchyards. They are found to be symbolically soft-spoken and unobtrusive, with all pagan attributes kept apart from the body in a space between the feet of the deceased and the end of the over-long inhumation trench. A small number of pagan reactionary graves with more forceful symbolism are however also identified. The distribution of different 11th century cemetery types across the island is used to interpret the period’s confessional geography, the scale of social organisation and the degree of allegiance to western and eastern Christianity. 11th century society on Gotland is found to have been characterised by religious tolerance, by an absence of central organisation and by slow piecemeal Christianisation.</p>

Selon l’image reçue des Vikings, ce peuple incarne l'esprit d’une immense solidarité primitive ayant su résister rudement au joug du christianisme et à la domination du Latin en Europe occidentale. Cette image n’est pas sans ses contradictions et, s’il est vrai que l’écriture était encore inconnue en Scandinavie durant les premiers siècles de l’expansion viking, on sait maintenant que le commerce et la colonisation, autant que les célèbres raids, motivèrent l’irruption des peuples scandinaves sur la scène médiévale. Quant aux navires de ces marchands, colonisateurs, pêcheurs et guerriers, ils apparaissent, un peu à l’image des Vikings eux-mêmes, sur le grand tableau de l’histoire nautique sous l’enseigne d’une originalité et d’une technicité sans parallèle. Comment les Vikings construisaient-ils leurs navires, en leur donnant une symétrie, un équilibre et une finesse si achevés? Les premiers ethnologues qui se sont intéressés à cette question ont privilégié les idées issues d'une tradition acquise par des générations de constructeurs, et d'astuces simples pour équilibrer tribord et bâbord. Puis, ils se sont rapidement tournés vers les techniques inhérentes à la construction à clin : utilisation de planches fendues et non sciées et de rivets abondants témoignant d’une sidérurgie acquise depuis peu. Le problème que présentent ces navires, est que leur construction artisanale demeure conforme à l’image reçue des Vikings, mais que leur conception architecturale, réalisée selon des connaissances théoriques très exactes, brise la notion d’une Scandinavie médiévale illettrée et coupée des grands centres du savoir. Ce travail s’intéresse précisément à la conception architecturale des navires scandinaves du VIIIe au XIe siècle pour montrer comment ils s’insèrent dans un haut savoir européen dès leur apparition. Il explore ensuite les liens qui unissent ce savoir théorique aux aspects véritablement originaux des navires vikings, en l’occurrence leur construction à clin et leur homogénéité sur une grande région à travers plus de cinq siècles. Au terme de cette recherche, l'analyse réalisée sur le maître-couple de trois épaves vikings, une épave antique et une épave scandinave pré-viking, a permis de mettre en évidence plusieurs indices de l'utilisation du système de conception géométrique apparaissant pour la première fois dans les traités d'architecture navale de la Renaissance, et ce, sur chacune de ces épaves. Les résultats obtenus démontrent qu'il est possible d'employer un système transversal de conception pour des navires vraisemblablement construits bordé premier et assemblés à clin. / According to the popular image of the Vikings, this people embodied a spirit of immense solidarity that resisted the yoke of Christianity and the dominance of Latin in Western Europe. This image is not without its contradictions, and while it is true that writing was unknown in Scandinavia during the early centuries of the Viking expansion, we now know that trade and colonization, as much as their famous raids, motivated the irruption of the Scandinavian people on the medieval stage. However, there is an important area where the contradictions between the image of the Vikings and archaeological data still remain intact : the Vikings ships. These ships were designed for traders, settlers, fishermen and warriors. Like the Vikings themselves, their ships reflect a genius of unparallelled originality and high performance. How did the Vikings build their ships, conferring them with such impressive symmetry, balance and finesse? The first ethnologists who studied this issue favoured ideal notions of traditions compiled over generations of builders, along with simple tips for balancing portside and starboard. Following this reductive cultural representation, they then quickly turned to the essential elements of clinker built construction: use of split planks and a great number of iron rivets, evidence of a new metallurgy. The problem with these ships is that, while their construction is made using traditional methods fitting to the popular image of the Vikings, their architectural design, deriving from very refined knowledge, contradicts the idea of an illiterate medieval Scandinavia cut off from the main centres of learning. This work focuses on the architectural design of Scandinavian ships from the eighth to the eleventh century, to show their place in high European knowledge. It then seeks to understand the links between the theoretical and practical aspects of Vikings ships : the clinker built construction and a great homogeneity over more than five centuries. Analysis of the master frames of five wrecks – three Viking ships, one Ancient wreck and a pre-Viking Scandinavian vessel – has found positive indicators of the use of geometric design principles that were formerly thought to be original in Renaissance shipbuilding treatises. Each wreck showed signs of the application of these design principles. The results show moreover that it was possible to use a transverse system of hull design for ships that were built shell-first in the clinker style.

This thesis presents a number of GIS based landscape analyses that together aim to explore aspects of the social development in Iron Age Västmanland, central Sweden. From a perspective where nature and culture are seen as integrated in the landscape, differences in the relations to the physical landscape are interpreted as reflecting social organisation. Thus, hydrological modelling of watersheds is used for understanding the development of territories and regions that are recognisable in the outlay of the medieval hundare districts. Statistical modelling of burial grounds together with variables describing their situation in the landscape is used to calculate an estimated chronology for sites that have not yet been excavated. This information is used to analyse differences in how the setting in the landscape can tell of different trends in claims to land and property rights. An extensive renegotiation of property rights is suggested to have taken place after climatic catastrophe in AD 536 and the years after. This is interpreted as having caused a substantial population decline in parts of Scandinavia. The social development after this includes an increasingly stratified social hierarchy in the Late Iron Age, which is reflected in the construction of grave monuments. New GIS methods for analysing how to interpret the perception of different locations of the landscape, in terms of local topography and soil are discussed in relation to this.   How to make the best use of large datasets of archaeological information in combination with other sources of geographical information is a central theme. Geographically Weighted Regression is used to predicting the representativity of the registry of graves for the whole landscape. It is suggested that the increasing availability of archaeological information in digital format, together with new analytical techniques has the potential to introduce fruitful new research perspectives. This will make it increasingly rewarding to work with the large amount of data produced from rescue archaeology, and it is important that this information is managed in a structured manner. / Appendices see http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-111310

The aim of this thesis is to study 31 individuals from an early christian cemetery in Varnhem, Sweden and through the use of XRF, study the strontium concentrations and the strontium to calcium ratios in bone and use that as an indicator for diet. The material consists of femurs and teeth and through analyzing this I will compare previous dietary studies using stable carbon, nitrogene and sulphur isotope analyses to see wether quantitative strontium analysis can be used as a way to study diet in prehistoric societies. The conclusion is that XRF is not as thorough as an isotope study but it provides a general knowledge of what the population has been eating where we can determine which individuals has had diet consisting of more meat or terrestrial plants.

<p>The prehistoric cemetery of Barshalder is located along the main road on the boundary between Grötlingbo and Fide parishes, near the southern end of the island of Gotland in the Baltic Sea. The ceme-tery was used from c. AD 1-1100.</p><p>The level of publication in Swedish archaeology of the first millennium AD is low compared to, for instance, the British and German examples. Gotland’s rich Iron Age cemeteries have long been intensively excavated, but few have received monographic treatment. This publication is intended to begin filling this gap and to raise the empirical level of the field. It also aims to make explicit and test the often somewhat intuitively conceived re-sults of much previous research. The analyses deal mainly with the Migration (AD 375–540), Vendel (AD 520–790) and Late Viking (AD 1000–1150) Periods.</p><p>The following lines of inquiry have been prioritised.</p><p>1. Landscape history, i.e. placing the cemetery in a landscape-historical context. (Vol. 1, section 2.2.6)</p><p>2. Migration Period typochronology, i.e. the study of change in the grave goods. (Vol. 2, chapter 2)</p><p>3. Social roles: gender, age and status. (Vol. 2, chapter 3)</p><p>4. Religious identity in the 11th century, i.e. the study of religious indicators in mortuary cus-toms and grave goods, with particular emphasis on the relationship between Scandinavian paganism and Christianity. (Vol. 2, chapter 4)</p><p>Barshalder is found to have functioned as a central cemetery for the surrounding area, located on pe-ripheral land far away from contemporary settle-ment, yet placed on a main road along the coast for maximum visibility and possibly near a harbour. Computer supported correspondence analysis and seriation are used to study the gender attributes among the grave goods and the chronology of the burials. New methodology is developed to distin-guish gender-neutral attributes from transgressed gender attributes. Sub-gender grouping due to age and status is explored. An independent modern chronology system with rigorous type definitions is established for the Migration Period of Gotland. Recently published chronology systems for the Vendel and Viking Periods are critically reviewed, tested and modified to produce more solid models. Social stratification is studied through burial wealth with a quantitative method, and the results are tested through juxtaposition with several other data types.</p><p>The Late Viking Period graves of the late 10th and 11th centuries are studied in relation to the contemporary Christian graves at the churchyards. They are found to be symbolically soft-spoken and unobtrusive, with all pagan attributes kept apart from the body in a space between the feet of the deceased and the end of the over-long inhumation trench. A small number of pagan reactionary graves with more forceful symbolism are however also identified. The distribution of different 11th cen-tury cemetery types across the island is used to in-terpret the period’s confessional geography, the scale of social organisation and the degree of alle-giance to western and eastern Christianity. 11th century society on Gotland is found to have been characterised by religious tolerance, by an absence of central organisation and by slow piecemeal Christianisation.</p>

<p>För att se hur olika skopoi påverkar en översättning översattes en källtext parallellt med vardera sitt specifika skopos. En facktext om vikingarna i Irland på 800-talet översattes dels för publicering i en fackbok, dels för publicering i en populärvetenskaplig tidskrift. För att analysera översättningsprocessen under de två översättningarna registrerades det som Christiane Nord (2005) kallar loopar, återkopplingar under översättningsprocessen när ny kunskap kräver en omformulering av strategin. I en egen metodutveckling av Nords modell registrerades och kategoriserades looparna. Den kvantitativa studien visar att klart flest loopar inträffar i inlednings- och avslutningsskedet av översättningen, oavsett skopos. Antalet loopar för ett skopos som går ut på att producera en nära översättning av denna vetenskapliga text, med dess specifika genremarkörer, är högre än antalet loopar vid produktionen av en kraftigt omarbetad populärvetenskaplig översättning. Den kvalitativa studien visar att kulturspecifika kategorier orsakar flest loopar och ofta kräver individuella strategier.</p> / <p>The <em>Skopos </em>theory, as formulated by Vermeer (1984), stresses that all translations have a purpose to fulfil. However, how this purpose is fulfilled depends on the strategy used by the translator. In order to see the effect of two different purposes for one and the same text, a study, conducted as two parallel annotated translations, was carried out on a scientific text about Vikings in Ireland. Nord‟s (2005) term and understanding of „translation loop‟ was used in order to pinpoint when and how often the different skopoi made it necessary to stop, make a loop, and adjust the translation strategy. The quantitative study shows a pattern where most loops occur at the start and at the end of the translation. The qualitative study of the translation loops shows that cultural aspects originate most loops, and they often demand individual strategies.</p>

Biogenic structures can impart important information regarding animal behaviors and depositional conditions at the time of colonization including: sedimentation rate, current velocities, distribution of food resources, oxygenation, salinity, and temperature. This thesis utilizes various ichnological subdisciplines to build upon these underlying ichnological principles. Neoichnology is a newly emerging field that can provide invaluable information about modern and ancient organisms. Burrowing activities of a population of deposit-feeding, freshwater Limnodrilus and Tubifex is found to produce biogenic graded bedding. Similarly, the burrowing activities of Euzonus mucronata are studied in relation to the trace fossil Macaronichnus segregatis, which displays mineralogical segregation between the burrow infill and mantle. The process of grain partitioning was assessed using videographic analyses of ingested and excreted grains by these deposit-feeding polychaetes, which selectively ingest felsic grains through en-masse feeding in felsic-rich locales. Macaronichnus is an important trace in ancient deposits of nearshore settings; however, since its inception, the genus had not been formally diagnosed. Accordingly, a unique approach to classification of these traces was undertaken, using grain sorting and collective morphology as ichnotaxobases, in addition to the diagnosis of a new, related genusHarenaparietis. In the Permian Snapper Point Formation of SE Australia, a new ichnospecies of Piscichnus was diagnosed and interpreted to reflect fish or cephalopod feeding via hydraulic jetting into the substrate in search of infaunal food sources. The delineation of trace fossils through ichnotaxonomy provides a basis for identifying trace fossil suites, which can be interpreted through ichnofacies analysis. Subtle ichnological and sedimentological attributes of deltaic strata in the Viking Formation permits the identification of wave-influenced and mixed river- and wave-influenced deposits in the Hamilton Lake and Wayne-Rosedale-Chain areas of Alberta, Canada, respectively. Facies analysis combined with the identification of palimpsest stratigraphic surfaces led to the identification of transgressively incised shoreface deposits at Hamilton Lake. Examples of palimpsest ichnofossils from the Hamilton Lake area and from other strata are used in an assessment of soft-, stiff- and firmground suites. This study revealed the importance of substrate properties, environment, stratigraphy and processes leading to the formation and expression of allocyclic and autocyclic surfaces.

The prehistoric cemetery of Barshalder is located along the main road on the boundary between Grötlingbo and Fide parishes, near the southern end of the island of Gotland in the Baltic Sea. The cemetery was used from c. AD 1-1100. The level of publication in Swedish archaeology of the first millennium AD is low compared to, for instance, the British and German examples. Gotland’s rich Iron Age cemeteries have long been intensively excavated, but few have received monographic treatment. This publication is intended to begin filling this gap and to raise the empirical level of the field. It also aims to make explicit and test the often somewhat intuitively conceived results of much previous research. The analyses deal mainly with the Migration (AD 375–540), Vendel (AD 520–790) and Late Viking (AD 1000–1150) Periods. The following lines of inquiry have been prioritised. 1. Landscape history, i.e. placing the cemetery in a landscape-historical context. (Vol. 1, section 2.2.6) 2. Migration Period typochronology, i.e. the study of change in the grave goods. (Vol. 2, chapter 2) 3. Social roles: gender, age and status. (Vol. 2, chapter 3) 4. Religious identity in the 11th century, i.e. the study of religious indicators in mortuary customs and grave goods, with particular emphasis on the relationship between Scandinavian paganism and Christianity.. (Vol. 2, chapter 4) Barshalder is found to have functioned as a central cemetery for the surrounding area, located on peripheral land far away from contemporary settlement, yet placed on a main road along the coast for maximum visibility and possibly near a harbour. Computer supported correspondence analysis and seriation are used to study the gender attributes among the grave goods and the chronology of the burials. New methodology is developed to distinguish gender-neutral attributes from transgressed gender attributes. Sub-gender grouping due to age and status is explored. An independent modern chronology system with rigorous type definitions is established for the Migration Period of Gotland. Recently published chronology systems for the Vendel and Viking Periods are critically reviewed, tested and modified to produce more solid models. Social stratification is studied through burial wealth with a quantitative method, and the results are tested through juxtaposition with several other data types. The Late Viking Period graves of the late 10th and 11th centuries are studied in relation to the contemporary Christian graves at the churchyards. They are found to be symbolically soft-spoken and unobtrusive, with all pagan attributes kept apart from the body in a space between the feet of the deceased and the end of the over-long inhumation trench. A small number of pagan reactionary graves with more forceful symbolism are however also identified. The distribution of different 11th century cemetery types across the island is used to interpret the period’s confessional geography, the scale of social organisation and the degree of allegiance to western and eastern Christianity. 11th century society on Gotland is found to have been characterised by religious tolerance, by an absence of central organisation and by slow piecemeal Christianisation.

The prehistoric cemetery of Barshalder is located along the main road on the boundary between Grötlingbo and Fide parishes, near the southern end of the island of Gotland in the Baltic Sea. The ceme-tery was used from c. AD 1-1100. The level of publication in Swedish archaeology of the first millennium AD is low compared to, for instance, the British and German examples. Gotland’s rich Iron Age cemeteries have long been intensively excavated, but few have received monographic treatment. This publication is intended to begin filling this gap and to raise the empirical level of the field. It also aims to make explicit and test the often somewhat intuitively conceived re-sults of much previous research. The analyses deal mainly with the Migration (AD 375–540), Vendel (AD 520–790) and Late Viking (AD 1000–1150) Periods. The following lines of inquiry have been prioritised. 1. Landscape history, i.e. placing the cemetery in a landscape-historical context. (Vol. 1, section 2.2.6) 2. Migration Period typochronology, i.e. the study of change in the grave goods. (Vol. 2, chapter 2) 3. Social roles: gender, age and status. (Vol. 2, chapter 3) 4. Religious identity in the 11th century, i.e. the study of religious indicators in mortuary cus-toms and grave goods, with particular emphasis on the relationship between Scandinavian paganism and Christianity. (Vol. 2, chapter 4) Barshalder is found to have functioned as a central cemetery for the surrounding area, located on pe-ripheral land far away from contemporary settle-ment, yet placed on a main road along the coast for maximum visibility and possibly near a harbour. Computer supported correspondence analysis and seriation are used to study the gender attributes among the grave goods and the chronology of the burials. New methodology is developed to distin-guish gender-neutral attributes from transgressed gender attributes. Sub-gender grouping due to age and status is explored. An independent modern chronology system with rigorous type definitions is established for the Migration Period of Gotland. Recently published chronology systems for the Vendel and Viking Periods are critically reviewed, tested and modified to produce more solid models. Social stratification is studied through burial wealth with a quantitative method, and the results are tested through juxtaposition with several other data types. The Late Viking Period graves of the late 10th and 11th centuries are studied in relation to the contemporary Christian graves at the churchyards. They are found to be symbolically soft-spoken and unobtrusive, with all pagan attributes kept apart from the body in a space between the feet of the deceased and the end of the over-long inhumation trench. A small number of pagan reactionary graves with more forceful symbolism are however also identified. The distribution of different 11th cen-tury cemetery types across the island is used to in-terpret the period’s confessional geography, the scale of social organisation and the degree of alle-giance to western and eastern Christianity. 11th century society on Gotland is found to have been characterised by religious tolerance, by an absence of central organisation and by slow piecemeal Christianisation.

För att se hur olika skopoi påverkar en översättning översattes en källtext parallellt med vardera sitt specifika skopos. En facktext om vikingarna i Irland på 800-talet översattes dels för publicering i en fackbok, dels för publicering i en populärvetenskaplig tidskrift. För att analysera översättningsprocessen under de två översättningarna registrerades det som Christiane Nord (2005) kallar loopar, återkopplingar under översättningsprocessen när ny kunskap kräver en omformulering av strategin. I en egen metodutveckling av Nords modell registrerades och kategoriserades looparna. Den kvantitativa studien visar att klart flest loopar inträffar i inlednings- och avslutningsskedet av översättningen, oavsett skopos. Antalet loopar för ett skopos som går ut på att producera en nära översättning av denna vetenskapliga text, med dess specifika genremarkörer, är högre än antalet loopar vid produktionen av en kraftigt omarbetad populärvetenskaplig översättning. Den kvalitativa studien visar att kulturspecifika kategorier orsakar flest loopar och ofta kräver individuella strategier. / The Skopos theory, as formulated by Vermeer (1984), stresses that all translations have a purpose to fulfil. However, how this purpose is fulfilled depends on the strategy used by the translator. In order to see the effect of two different purposes for one and the same text, a study, conducted as two parallel annotated translations, was carried out on a scientific text about Vikings in Ireland. Nord‟s (2005) term and understanding of „translation loop‟ was used in order to pinpoint when and how often the different skopoi made it necessary to stop, make a loop, and adjust the translation strategy. The quantitative study shows a pattern where most loops occur at the start and at the end of the translation. The qualitative study of the translation loops shows that cultural aspects originate most loops, and they often demand individual strategies.