Transnational Mexican-origin Families is a qualitative study of four working class, Mexican-origin families who resided in the metropolitan Washington, D.C. region and who also made return visits to Mexico at least every two years. Through critical ethnographic case studies, the researcher worked with the families for over two years in multi-sited ethnography, with locations in the U.S. and Mexico. The dissertation examines the following question: What are the ways of knowing of Mexican-origin transnational students and their families in the Washington, D.C. area, and how do these transnational families experience their ways of knowing regarding education in formal schooling contexts? Using transnational theory and Gloria Anzaldúa’s theory of conocimiento, or knowing, this study shows how transnational families’ ways of knowing are situated in three mutually-constituted domains. They are: 1) chained knowing, including the ways participants are chained to the Mexican-U.S. border and to their communities in Mexico and the U.S., 2) sobrevivencia or survivalist knowing, in terms of how the families both survive and thrive, highlighting what I call their “underdog mentality” as well as the matters of life and death on both sides of the border, and 3) Nepantlera knowing, or an in-between knowing, which allows for attempts at bridge buildings and creation of Third Spaces. In regards to schooling, the transnational aspects of these families’ lives remained hidden, despite the students’ eagerness to share about their transnationalism. Schools tended to respond to their transnational families along the “continuum of the comfortable,” or a line where schools increased their outreach to these families only moderately and only along their terms. The intention of this research is to disrupt assimilationist discourses about immigrants, particularly in light of the need to be able to navigate an increasingly globalized world. Preliminary findings suggest the need to begin to reframe immigrants as transnational, value their language heritages, disrupt the comfort of educators in their outreach to transnational families, and for educators, in particular, to learn to do the work of border crossing in their outreach to transnational families. / text

Woolum Bellum KODE (Koorie Open Door Education) School is located at Morwell in the Latrobe Valley of Victoria. The school is unique in that its curriculum is centred on the Gunnai/Kurnai language and culture of the traditional owners. The aim of this thesis is to describe and tell the history of Woolum Bellum School. My research questions are: 1. what led to the establishment of the Woolum Bellum KODE School? What are the critical success factors of the school attaining autonomy within the Victorian State Education system? The story of Woolum Bellum and its journey is important in the context of sharing knowledge. It exemplifies how a school like Woolum Bellum can be autonomous and how it presents a challenge as it comes to terms with what works and why. As a community we can assess the overall success of the school in terms of outcomes for the community. The benefits are seen in the generation of young people who attended the school over the past fifteen years. Their experience of schooling at Woolum Bellum as opposed to their experiences in the mainstream system amounts to significant successes. My ways of knowing have informed how I have used a method of research that respects my knowledge gifted from my Elders and Ancestors. My indigenous ways respected in using Dadirri as a methodology for narrative inquiry in research underpins and informs respect for honouring an indigenous paradigm; with tools within that paradigm to guide and shape my research. My cultural ways of knowing, my guidance in reciprocal and respectful relationships, talking together in circles, telling stories in conversations, and understanding community are at the core of these ways of knowing. My quilts crafted with multiple layers of knowledge offer the community a visual representation of the journey. They share the narrative and knowledge in conversations and in stories. They are relational and interrelated and they interpret the issues from my ways of knowing. This is a story I have shared with others already who believed in the possibilities for a Woolum Bellum School. Like me, they welcomed the challenges, the responsibilities that came with it to our community and Elders. And like me, the community held on to the dream that time and through listening, through learning and with knowledge, the possibility remains.

Os últimos quinze anos foram marcados por um aumento expressivo de ações afirmativas nas universidades públicas brasileiras, propiciando, entre muitas coisas, uma presença significativa de estudantes indígenas em cursos de graduação e, mais recentemente, de pósgraduação por todo o país. A partir desse contexto e do acompanhamento de experiências em duas instituições de ensino superior, a UFSCar e a UFAM, buscamos, neste trabalho, entrelaçar dois conjuntos de questões. Em um primeiro momento, refletimos sobre as motivações e possibilidades de ingresso de estudantes indígenas às universidades, focando no debate em torno da constituição de políticas de ação afirmativa. Explora-se, nele, tanto a perspectiva institucional, de Estado, na elaboração e implementação das políticas afirmativas, quanto as perspectivas das populações indígenas, a partir do envolvimento e atuação de estudantes e do movimento indígena nesses processos. Com isso, oferecemos exemplos da variedade de possibilidades existentes de implementação de ações afirmativas em cursos regulares de graduação e pós-graduação, e alguns de seus desafios. No momento seguinte, voltamos o olhar para a presença de estudantes indígenas nas universidades, para os modos como constroem suas experiências no ensino superior e como refletem sobre elas. Nas experiências de estudantes indígenas de graduação, destacamos os agenciamentos e movimentos dos/as estudantes em torno de discussões sobre \"cultura\" e \"conhecimento\", assim como suas reflexões sobre a importância de ocuparem as universidades, para se tornarem mais visíveis e mais fortes nesse espaço. No último capítulo, abordamos a presença de estudantes indígenas em cursos de pós-graduação (stricto sensu). Partindo de um breve panorama dessa presença no país, levantamos um debate acerca de noções como \"autoantropologia\" e \"antropologia indígena\". Finalizamos com as experiências de antropólogos indígenas Yepamahsã (Tukano) do NEAI/PPGAS/UFAM, que nos permitem perceber as múltiplas possibilidades do exercício antropológico, ao construírem, atualizarem e comporem distintos modos de conhecimento. / During the last fifteen years, there has been an expressive increase of affirmative actions in Brazilian public universities, providing, among many things, a significant presence of indigenous students in undergraduate and, more recently, graduate courses throughout the country. Regarding this context and by the observation of experiences in two higher education institutions, UFSCar e UFAM, this work aims to interweave two sets of questions. At first, we reflect on the motivations and possibilities of indigenous students joying universities, focusing on the debate about the constitution of affirmative action policies. It explores both the institutional, State perspective, at the elaboration and implementation of affirmative policies; and the perspectives of indigenous populations, based on the involvement and participation of students and the indigenous movement in these processes. With this, we offer examples of the variety of existing possibilities for implementing affirmative action in regular undergraduate and graduate courses, and some of its challenges. Following, we focus on the presence of indigenous students in universities, regarding the ways in which they construct their experiences in higher education, and how they reflect on them. The experiences of indigenous undergraduate students are mainly addressed by the students\' assemblies and movements that carried out debates about \"culture\" and \"knowledge\", as well as their reflections on the importance of occupying universities, in order to become more visible and stronger in this space. In the last chapter, we address the presence of indigenous students in postgraduate courses (stricto sensu). Starting from a brief panorama of this presence in the country, we raised a debate about notions like \"autoanthropology\" and \"indigenous anthropology\". We conclude with the experiences of indigenous anthropologists Yepamahsã (Tukano) of the NEAI/PPGAS/UFAM, which allow us to perceive the multiple possibilities of the anthropological exercise, when constructing, updating and composing different modes of knowledge.

Com base em pesquisa feita entre os Zoé, essa dissertação tem o intuito de contribuir com o entendimento sobre panema. Enfatizam-se os aspectos olfativos para argumentar a importância dos aspectos sensíveis como fundamentos da paniem. Paniem é entendida como uma relação entre homens e caças. Uma relação que opera outras relações: entre diferentes caçadores; entre caçadores e homens paniem; entre homens e mulheres; etc. Com base nessas relações, são descritas diferenças de saberes e prestígios entre as pessoas. / This is based on research done among the Zo\'é, the dissertation aims to contribute to the understanding of the panema. The olfactory aspects are emphasized to argue the importance of the sensitive aspects as pani\'em fundamentals. Pani\'em is understood as a relation between men and prey. A relationship that operates other relationships: between different hunters; between hunters and pani\'em men; Between men and women; etc. Based on these relationships, differences of knowledge and prestige among people are described.

This thesis critically explores the issue of access to biological resources and Indigenous knowledge Historically, biological resources collected and documented, and knowledge associated with their use, have been considered the 'common heritage of mankind' The Convention on Biological Diversity (CBD) changed this understanding to tights of states over biological resources, but also gave rise to issues of equity and justice, especially with regard to Indigenous Nations encapsulated within First World states-so-called 'Fourth World Nations', A central concern of Fourth World Peoples is their marginalisation within access negotiations, despite their claims of connate (birth) rights to r esou.r ces and knowledge they identify as their own. Increasing global Indigenous activism over their concerns, has in turn raised an increasingly important policy gap that is becoming recognised in fora and processes with regard to access to biological resources. My thesis addresses this policy gap. I explore some of the complex historical, political and cultural dimensions that led to the emergence and resilience of this policy problem The failure to address the concerns of Indigenous peoples, and Fourth World Nations in particular, is more important and problematic now because of contemporary biotechnological developments and the emergence of bioprospecting. Bioprospecthg refers to the practice of appropriating biological resources, and Indigenous knowledge of those resources, and incorporating them into biopharmaceutical processes. Literature on bioprospecting as a problematic issue for Third World States has been emerging steadily over the last decade under the impact of the commercialisation of biodiversity, which has become big business for biopha.rmaceutical companies. The unique interests and experiences of Fourth World Nations are not recognised within this literature as significantly different to that of the Third World, and of their encapsulating states.. This study has addressed this significant gap by utilising and developing an analytical approach that uses Fourth World theory, synthesised with elements of Foucault's analytics of power. When combined, these two theoretical approaches provide a new and rich under standing of how dominant 'ways of knowing' and 'ways of owning' have been privileged, while other knowledge and ownership systems have been, and continue to be, marginalised, Eoucault's understanding of discursive power as having the capability to be either, or both, dominant and resistant is important to my analysis, as it accommodates the Fourth World as a discursive site of resistance to dominant power. I posit that richer insights are gained through the development and application of this theoretical framework to the issue of fair and equitable access to biological resources, than other approaches offer. I demonstrate the framework's utility by applying it to a case study on bioprospecting in Australia. Important findings have emerged while tracking the activities of Fourth World peoples on the international stage, and their attempts to challenge dominant power/knowledge structures within political institutions For example, participation at the international level has enabled Fomth World peoples to apply pressure on their encapsulating states to accommodate their interests. This has been furthered through forming alliances with, for example, environmentalists, and through the adoption of the language of effective participation within international fora.. Overall, however, the study found that the participation of Eourth World peoples within international, central state and local state policy processes is not always empowering in challenging dominant interests Instead, the more accurate impression is that at this stage of the discursive policy terrain, it may only create an illusion of participation that actually serves to entrench their disempowerment. This places pressule on policy processes to address and resolve this access issue equitably if social turbulence is to subside, justice be served, and certainty provided for all.

This thesis examines the way in which traditional accounts of gender differences in the self-concept have relied on distal explanatory factors, and have thus conceptualised the gendered self as stable across both time and situation. This notion of a stable, gendered self has been implicated as underlying of a range of psychological gender differences (e.g., Cross & Madson, 1997), such as those in moral reasoning (e.g., Gillian, 1982) and ways of knowing (e.g., Belenky et al., 1989). As a result, these behaviours are also seen to be stable across time and context.¶ An alternative perspective is investigated, which looks to social identity theory and self-categorisation theory for a conceptualisation of both gender and the self-concept as being malleable and context-dependent (e.g., Turner et al., 1987). The social identity perspective describes the way in which proximal aspects of the social context affect the expression of gender-related behaviours, attitudes, and beliefs. In this way, the social identity perspective provides an analysis of group membership, group norms, and social influence which can not only account for the differences that are observed between men and women, but can also offer an analysis of the context-dependence of these difference and an approach by which gender differences can be mollified.¶ A series of nine empirical studies are reported, investigating the way in which individuals (a) define themselves, (b) approach moral reasoning, and (c) approach knowledge and learning, across a number of different social contexts. Together, the results suggest that the self-concept, moral orientation, and ways of knowing are neither stable nor inherently gendered, but are malleable and dependent on the nature of the self-other relationship as defined by the proximal aspects of the social context. The implications for traditional theories of gender differences are discussed, as are the broader implications for feminism and social change.

Dealing with the problem between user related knowledge and design, the present thesis underlines the guiding role of designer&rsquo / s user concept as a concept in problem structuring, by framing his/her understanding about user and influencing knowledge use and solution generation. Considering limitations of prevailing user concept in the architectural design studio, underlying problems are detected with reference to knowledge and design contexts, which have critical influence on the formation of user concept, particularly on its capacity to cover qualities of user and its relation with design. Defined narrow content of knowledge context and the detachment between design and knowledge contexts constitute the problematic basis of limited user concept and indicate a need for a shift in student&rsquo / s user understanding. The thesis aims to provide a conceptual framework to define required change referring underlined contexts. The broadening of knowledge context is defined addressing unifying perspective of Universal Design, with its emphasis on diversity, user experience, and knowing user by experience. With reference to the notion of designerly ways of knowing, required constructive relation between knowledge and design contexts is reconceptualized as designerly way of knowing user and defined as user related knowledge generation as part of problem structuring and design concept generation through this knowledge base. The potentials of proposed framework are exemplified by an architectural design studio experience. The analysis shows that when student&rsquo / s user learning is organized within student&rsquo / s actual user investigation as part of problem structuring, it is possible for students to acquire needs and expectations of diverse users and translate them to solutions from user perspective generating user related design concepts. Therefore, proposed conceptual base promises to improve user concept of student not only to involve experiences of diverse users, but also to be designerly.

The overall aim of this thesis has been to investigate the meaning of the capability to move in order to identify and describe this capability from the perspective of the one who moves in relation to specific movements. It has been my ambition to develop ways to explicate, and thereby open up for discussion, what might form an educational goal in the context of movements and movement activities in the school subject of physical education and health (PEH). In this study I have used a practical epistemological perspective on capability to move, a perspective that challenges the traditional distinction between mental and physical skills as well as between theoretical and practical knowledge. Movement actions, or ways of moving, are seen as expressions of knowing. In order to explore an understanding of the knowing involved in specific ways of moving, observations of  actors’ ways of moving and their own experiences of moving were brought together. Informants from three different arenas took part: from PEH in upper secondary school, from athletics and from free-skiing. The results of the analyses suggest it is possible to describe practitioners’ developed knowing as a number of specific ways of knowing that are in turn related to specific ways of moving. Examples of such specific ways of moving may be discerning and modifying one’s own rotational velocity and navigating one’s (bodily) awareness. Additionally, exploring learners’ pre-knowing of a movement ‘as something’ may be fruitful when planning the teaching and learning of capability to move. I have suggested that these specific ways of knowing might be regarded as educational goals in PEH. In conducting this study, I have also had the ambition to contribute to the ongoing discussion of what ‘ability’ in the PEH context might mean. In considering specific ways of knowing in moving, the implicit and taken-for-granted meaning of ‘standards of excellence’ and ‘sports ability’can be discussed, and challenged. / <p>At the time of the doctoral defense, the following papers were unpublished and had a status as follows: Paper 2: In press. Paper 4: Epub ahead of print.</p>

The overall aim of this thesis has been to investigate the meaning of the capability to move in order to identify and describe this capability from the perspective of the one who moves in relation to specific movements. It has been my ambition to develop ways to explicate, and thereby open up for discussion, what might form an educational goal in the context of movements and movement activities in the school subject of physical education and health (PEH). In this study I have used a practical epistemological perspective on capability to move, a perspective that challenges the traditional distinction between mental and physical skills as well as between theoretical and practical knowledge. Movement actions, or ways of moving, are seen as expressions of knowing. In order to explore an understanding of the knowing involved in specific ways of moving, observations of  actors’ ways of moving and their own experiences of moving were brought together. Informants from three different arenas took part: from PEH in upper secondary school, from athletics and from free-skiing. The results of the analyses suggest it is possible to describe practitioners’ developed knowing as a number of specific ways of knowing that are in turn related to specific ways of moving. Examples of such specific ways of moving may be discerning and modifying one’s own rotational velocity and navigating one’s (bodily) awareness. Additionally, exploring learners’ pre-knowing of a movement ‘as something’ may be fruitful when planning the teaching and learning of capability to move. I have suggested that these specific ways of knowing might be regarded as educational goals in PEH. In conducting this study, I have also had the ambition to contribute to the ongoing discussion of what ‘ability’ in the PEH context might mean. In considering specific ways of knowing in moving, the implicit and taken-for-granted meaning of ‘standards of excellence’ and ‘sports ability’can be discussed, and challenged. / <p>At the time of the doctoral defense, the following papers were unpublished and had a status as follows: Paper 2: In press. Paper 4: Epub ahead of print. </p>

This thesis is broadly about the structure of propositional knowledge and the ways in which an individual knower can have such knowledge. More specifically, it is about the epistemology of factive psychological attitudes and the view that knowing is a purely mental state. I take such a view as being not so much a theory of knowledge, but rather an accounting of how we know, or the ways in which we know. In arguing for this view I offer a different interpretation of certain epistemic conditions, like seeing and remembering and try to show how understanding the metaphysics of mental states and events clarifies the relation between such conditions and the factive psychological attitudes implicit in them. Part one of the thesis is occupied with a discussion about a form of externalism popular in contemporary philosophy of mind, content externalism and a form of externalism popularized by Timothy Williamson which I refer to in the thesis as attitude externalism. I argue that content externalism in the style of Tyler Burge, arguably one of its most prominent advocates, faces a rather serious dilemma when it comes to the role that mental states and specific mental events are meant to play in psychological explanation. The view endorsed by Timothy Williamson, which says that some psychological attitudes, factive attitudes like ‘seeing that’, can be thought of as broad prime conditions is offered as a way in which the content externalist can avoid this dilemma and retain a causal-psychological explanatory thesis about mental states and events. The second part of the thesis is concerned with the epistemology of factive psychological attitudes and I focus carefully on two paradigmatic cases – seeing and remembering. I dedicate a chapter to each and offer a series of arguments to the effect that seeing and remembering though they may be thought of as ways of having propositional knowledge, it is not necessary that they entail knowing nor that they be stative to do so. In this sense, there is a strong and important divergence in the dialectic of the thesis from the view offered by Timothy Williamson, on which many points in this thesis there is agreement. I conclude the thesis with a discussion on what I take to be a fundamental epistemological principle, which I call the multiformity principle. The argument there is that when a subject knows that p, there is always a specific way in which that subject knows. I further take this principle to reveal the fact that propositional knowledge is an intrinsically disjunctive phenomenon.